Chinese
ར་所说的是，这一章讲述了正义和究竟的意义。为了说明以方便的确定之路先于智慧，就在讲完第四个学处之后，讲法的化身，秘密的主人，对种姓低贱的眷属中的圣者们说了第五个学处，并说道：诸位朋友！这样称呼之后，秘密的集合汇集了自生圆满的智慧，内在的集合是显现汇集于心，外在的集合是人与非人或者誓言者汇集，在道路之前，一切都要汇集为力量，因此，接近于次第以力量行进的学处是这样的：为了获得果实，以及关联或相应的因的自性，依靠灌顶的方法来进行转变。这样分为三个部分。第二部分有三个方面：讲述行为，展示自性，讲述转变。第一部分是从“朋友”到“以汇集的行为”。为了清楚地分别说明这些，称呼“诸位朋友”之后，首先，为了区分并展示所要获得的，为了获得可获得的果实的功德和自主，依靠接受等汇集的方法的行为，就是开始各种事业，也就是力量的前行，直到没有得到灌顶为止。第二部分是“自性是法性”。力量的自性是，本来在自己的身心的状态中，作为相应的特征，像道路的次第一样，不依靠缘起的威力和法性而存在，而是作为力量的本体而安住的状态。因此，在普遍灌顶的续部中说：最胜的力量存在于心中，出自三世诸佛的教言。如果自身没有最胜的力量，通过灌顶也无法完全获得。即使将芥菜籽灌顶为稻米，它也不会显现出稻米的现象。第三部分分为两个方面：简略地说明，详细地解释。第一部分是从“通过转变来汇集”到“获得”。通过这个灌顶将这个人转变为这个果实，通过灌顶的方法和因缘，汇集为力量并
English
It is said by Ra that this chapter explains both the definitive and the provisional meanings. In order to show that the definitive path of means should precede wisdom, immediately after teaching the fourth precept, the embodiment of teaching, the master of secrets, spoke the fifth precept to the noble ones among the retinue of lower caste, saying: "O friends!" After calling out in this way, the secret gathering assembles the spontaneously accomplished wisdom, the inner gathering is the appearance assembling into the mind, and the outer gathering is the gathering of humans and non-humans or those bound by oath. Before the path, everything must be gathered into power, therefore, the precept of approaching the path of gradual power is as follows: In order to obtain the fruit, and the nature of the related or corresponding cause, rely on the method of empowerment to transform. Thus, it is divided into three parts. The second part has three aspects: explaining the action, showing the nature, and explaining the transformation. The first part is from "friends" to "by the action of gathering." In order to clearly explain these separately, after calling out "O friends!", first, in order to distinguish and show what is to be obtained, in order to obtain the merits and autonomy of the obtainable fruit, relying on the actions of methods of gathering such as acceptance, is precisely the initiation of various activities, that is, the preliminary of power, up to the point of not having received empowerment. The second part is "nature is by Dharma nature." The nature of power is that, originally, in the state of one's own body and mind, as a corresponding characteristic, like the stages of the path, it exists without relying on the power of dependent origination and Dharma nature, but rather as the state of abiding as the essence of power. Therefore, in the tantra of universal empowerment, it is said: The supreme power exists in the mind, it comes from the teachings of the Buddhas of the three times. If one does not have the supreme power within oneself, it cannot be completely obtained through empowerment. Even if one empowers a mustard seed as rice, it will not manifest the appearance of rice. The third part is divided into two aspects: briefly explaining, and explaining in detail. The first part is from "to gather by transformation" to "to obtain." By transforming this person into this fruit through this empowerment, through the method and condition of empowerment, it gathers into power and
Chinese
将要获得之义的简要阐述：即，共同的因由，获得灌顶的时间，如是获得的程度，获得灌顶后的名声，不给予灌顶的障碍，如法获得的征象，以及获得灌顶的方式。第二部分有八点：阐述共同的因由，分别解说获得的时间，阐述善妙获得的程度，解说因获得灌顶而产生的名声，阐述不能获得的障碍，阐述必定获得的征象，阐述如何获得的方式，以及顺带阐述未获得的过失。第一点：从“朋友们啊！”到“仅仅是五种。”之间所阐述的内容是：大士呼唤“朋友们啊！”，并且因为趋向于数量，所以区分因由来展示，即给予的因由和将要获得的因由两种。在此，如“誓言、三摩地、智慧，菩提心与慈悲五。”所说，以富含五种非共同的巨大资具的上师的加持，以及弟子也具备五种法器的两种都共同衡量。第二点：从“时间是十个界限。”到“事业圆满。”之间所阐述的内容是：灌顶的时间是，一位瑜伽士相续中的有漏学处十个界限次第完全圆满并达到究竟，如同功德宝藏；以及与有相本尊的身像和无相的智慧亲近熟悉并稳固的时期；以及聚集众多具誓的姐妹，具相的陀罗尼母，以及精通且具备经验证悟的种姓的贤士；以及获得无上密咒见解的清晰证悟；以及不需要为自己而修，两种三摩地的心堪能；以及三摩地达到究竟的暖相和梦兆出现；以及受到众多确定和不确定的众生的赞叹；以及不执着于字面意义，而是对意义具有深刻理解和经验的领悟；以及为了自己和他人而完成事业，对任何四种事业都没有阻碍地进行，如果具备这九种神通功德，那么就是时机成熟。那么这些是否具备于希求瑜伽呢？希求瑜伽不完全具备。
English
A brief explanation of the meaning of what is to be obtained: namely, the common cause, the time of receiving empowerment, the extent of such attainment, the fame after receiving empowerment, the obstacles to not granting empowerment, the signs of proper attainment, and the manner of receiving empowerment. The second part has eight points: explaining the common cause, explaining the times of attainment separately, explaining the extent of good attainment, explaining the fame arising from receiving empowerment, explaining the obstacles to not attaining, explaining the signs of certain attainment, explaining how to attain, and incidentally explaining the faults of not attaining. The first point: from "Friends!" to "Only five." is what is explained. The great being calls out "Friends!", and because it tends towards numbers, it distinguishes the causes to show, namely, the cause of giving and the two causes of what is to be obtained. Here, as it says, "Vow, Samadhi, Wisdom, Bodhicitta and Compassion five." As it says, the blessings of the guru who is rich in five uncommon great implements, and the disciple who also possesses five vessels, both are to be measured in common. The second point: from "Time is ten limits." to "Accomplishment of activity." is what is explained. The time of empowerment is when the ten limits of the training with outflows in the continuum of a yogi are completely perfected and reach the end, like a treasure of merit; and the time when the mind is close, familiar, and stable with the form of the deity with signs and the formless; and the gathering of many assemblies of oath-bound sisters, dharani mothers with signs, and wise people of lineage who are skilled and have experiential realization; and obtaining clear realization of the view of the unsurpassed secret mantra; and the mind of the two samadhis being workable without having to meditate for one's own sake; and the signs of heat and dream signs appearing when samadhi reaches the end; and being praised by many certain and uncertain beings; and having a profound understanding of the meaning rather than clinging to the literal meaning, and gaining experience of the thought; and completing activities for the benefit of oneself and others, and performing without hindrance in any of the four activities, if one possesses these nine qualities of clairvoyance, then it is the right time. So, are these present in the aspiring yoga? The aspiring yoga does not fully possess them.
Chinese
因为没有完全授予灌顶，而是作为先前的行为，仅仅通过听闻灌顶的经卷来授予。因此，这些通常是指完全授予灌顶的时间。萨迦派也按照次第有或多或少。第三部分分为两部分：简略地指示，详细地解释。第一部分是从“朋友们”到“成熟”之间指示的。朋友们，显示接近获得灌顶的程度是这样的：引导的导师成为上师，获得灌顶的先兆，以及获得的果实成熟。第二部分分为三部分：解释导师，显示先兆，解释成熟。第一部分是从“朋友们”到“圆满”之间指示的。朋友们，呼唤之后，因为获得灌顶，自己和他人的引导导师成为殊胜的上师，这是什么呢？是这样的：学习一切所知，习惯于工作和行为，能够成为他人的老师，比如意欲思考的时候；不错误地如实了解秘密的意义，具有证悟的把握，比如辨别大种姓的时候；具有口诀并且相处舒适，手印女不由自主地聚集，比如发出大气的时候；灌顶传承没有中断地圆满，获得显示上师隐秘方式等，比如获得大预言的时候；学习、修行、灌顶的意义的行为和口诀的秘密深奥彻底圆满，比如圆满大力量的时候。因的瑜伽也应该那样结合。第二部分是从“朋友们”到“听闻”之间指示的。朋友们，显示获得灌顶的先兆有四个，是这样的：通过见解不错误地见到意义的先兆，比如大气的时候；因为习惯于见解的意义，获得财富和能力充裕的先兆，并且找到奇妙的物品，比如大预言的时候；不依赖于他人而成就愿望，以及获得利益众生的加持能力，比如大力量的时候；上师给予恩赐，因为获得灌顶而得到授记，以及听到以总和个别的方式预言的差别和
English
Because the empowerment was not fully conferred, but as a preliminary action, it was only conferred through the scriptures of the hearing empowerment. Therefore, these generally indicate the time when the empowerment is fully conferred. The Sakya school also has more or less according to the order. The third part is divided into two parts: briefly indicating, and explaining in detail. The first part is indicated from "Friends" to "Maturity." Friends, showing the degree of approaching the attainment of empowerment is like this: the guiding leader becomes the guru, the omen of obtaining empowerment, and the maturation of the fruit obtained. The second part is divided into three parts: explaining the leader, showing the omen, and explaining the maturation. The first part is indicated from "Friends" to "Completion." Friends, after calling out, because of obtaining empowerment, the guiding leader of oneself and others becomes the supreme guru, what is this? It is like this: learning all knowable things, being accustomed to work and actions, being able to become a teacher of others, such as at the time of wanting to think; unerringly and truthfully understanding the meaning of secrets, having the certainty of realization, such as at the time of distinguishing the great lineage; having oral instructions and being comfortable to associate with, the mudra woman involuntarily gathers, such as at the time of emitting great breath; the empowerment lineage is complete without interruption, obtaining the display of the guru's hidden ways, etc., such as at the time of obtaining great prophecy; the actions of learning, practice, the meaning of empowerment, and the secrets of profound oral instructions are thoroughly complete, such as at the time of completing great power. The yoga of the cause should also be combined in that way. The second part is indicated from "Friends" to "Hearing." Friends, showing the four omens of obtaining empowerment is like this: obtaining the omen of seeing the meaning without error through view, such as at the time of great breath; because of being accustomed to the meaning of view, obtaining the omen of wealth and ability being abundant, and finding wonderful objects, such as at the time of great prophecy; accomplishing wishes without relying on others, and obtaining the power of blessings that benefit beings, such as at the time of great power; the guru bestows grace, and because of obtaining empowerment, receiving prophecy, and hearing the difference of prophesying in general and particular ways, and
Chinese
如同主要在最初两个瑜伽阶段的情况。此外，结合预言和历史。简而言之，在《尸林布谷鸟嬉戏经》中说：获得殊胜灌顶的先兆，梦境也必然会出现。获得对自心的掌控，以及各种幻化，无论到哪里都能被掌控，以神通行走，在地上行走无碍，沉入水中无碍，在天空中像鸟一样飞翔，救度众多众生，以及在战场上获胜等等。如果见到这些，那一定是金刚持的五种灌顶的先兆。获得身体的神通，轮宝降临手中，成为土地的主宰国王，以金刚上师为依怙，为其他众生宣说佛法，成为瑜伽士众的上师，以及成为一切的首领等等。见到这些梦境，是轮宝者的灌顶先兆。享用各种珍宝，食用各种食物，装饰和穿着特别的服饰，并将这些也布施给他人，听闻并思考殊胜的佛法，听到各种声音，听到以前未曾听过的词语，以及这些等等的相状，是宝生部的灌顶先兆。在莲花池中嬉戏，在那里嬉戏并食用莲花，获得深奥的经卷，在那里讲解和阅读，为众生宣说佛法，被比丘僧团围绕，以及这些等等的征兆，是金刚法部的灌顶。进入一切事业，手持宝剑，围绕须弥山顶，用手抓住日月，杀戮和被杀，以及获胜，以及执着于各种乘，以及这些等等的征兆，是各种金刚部的灌顶先兆。无论梦兆有多少，无论如何做梦和看到，或者什么也没有看到，所有显现清晰的事物，都可以作为共同灌顶的先兆。如是宣说，如其所是。第三，从“朋友们”开始，到“不退转”为止所阐述的内容是：朋友们，获得灌顶的程度所产生的果实成熟是这样的：无论获得哪种灌顶，相应的法成熟之后，会生起见地的体验，从而加持