English
Or, subduing with the power of the ten strengths, mastering the five clairvoyances and the eighteen branches of knowledge, or through wisdom, fully understanding the meaning of all that exists and how it exists, becoming the very cause of omniscience. "Noble sons," thus addressing the Lord of Lanka and others, these categories of causal phenomena, here, are the profound intentions of the Buddhas, which only a perfect and unadulterated wise person who has perfected the essence of Bodhi-nature itself can fully comprehend. Therefore, it will become the cause for the lineage of seeing the secret mantras. For merely superficial meanings, one cannot thoroughly understand it here through causes. Or, abiding on the path, practicing the meaning of reality as it is, and diligently striving to attain perfect samadhi, which is to hold the fundamental vows as the root of learning, along with the corresponding conduct, and the view that sees reality as it is, and the distinctions of activities, and the nature of the mandala that is difficult to destroy by any means, and the samadhi of skillful means that prevents the arising of obscuring aggregates, and the secret wisdom that clarifies all that exists and how it exists, these are also limbs of the path, performing the actions of the fifty limbs of yoga, therefore, understanding the meaning is to be the best among the wise. The second is, "Noble sons." Furthermore, from "Noble sons" to "becoming wise," it is taught that after calling out "Noble sons," another dissimilar dharma is proclaimed, which is as stated in the first chapter of the Root Tantra, because of the connection with the three characteristics. The way in which the imagined exists in accordance, and the way in which the dependent does not exist in discordance, and the way in which neither of the two is inferred, therefore it is called a way. As it is said, or, in order to connect the meaning of the three characteristics of cause, condition, and result. Or, the three ways, such as the imagined, that is, the imagined is connected to delusion, the dependent is connected to dependent origination, the perfectly established is connected to ultimate truth, as it is said, and through wisdom and compassion, obtaining the fruit of the three bodies that do not abide in samsara and nirvana, and for the sake of various transformations, the
Chinese
为了幻化，以及显现的幻化，以及神通的幻化，以及普遍宣说的幻化，以及随顺教导的幻化，以及禅定的幻化，以及加持的幻化，以及灌顶的幻化，以及出生的幻化，以及力量的幻化，以及功德的幻化，以及果实的幻化，所以称为幻化。如是说，或者，除了第十六品的业的幻化之外，以多种方式幻化的行持，十二种幻化，以及以八种隐义来转变所化众生的观念，以及因为被智者所掌握，所以逐渐进入的方法，以及与因缘结合的方法，以及显现进入的方法，以及为了使一切圆满，所以称为方法。如是说，以四种方法的技巧来掌握，以及从因的力量中后来产生的果实，六种神通，或者因为因有意义，所以成为一体圆满，以及遍知一切，以及完全普遍，以及集合产生，以及普遍自在，以及因为需要齐全，所以称为果实。如是说，以及安排并进入自身利益的五种差别之道，以及进入之门，两种真谛，以及不错误地认识那个道，由善知识所知的一种，以及为了知晓内外一切法，十八空性，以及因为自性存在，五种法，即：从那里面说，因为安住于自性，安住于因之法，道之法，宣说之法，证悟之法，果之法，所以称为法。如是说，以及普遍宣说并安住于自性的四身，以及作为所依而安住，所以十地的次第有十一种，以及境识六神通，或者证悟十地之义的十种智慧，即：不被染污的智慧，不衰退的智慧，不被遮蔽的智慧，圆满的智慧，不动的智慧，平等性的智慧，无二的智慧，完全清净的智慧，普遍善良的智慧，当下证悟的智慧和依赖于圆满觉悟的智慧，所以称为地。如是说，以及五道或者八解脱，以及为了利益众生而进入
English
For the sake of illusion, and the illusion of appearance, and the illusion of magical power, and the illusion of universal declaration, and the illusion of following instruction, and the illusion of meditation, and the illusion of blessing, and the illusion of empowerment, and the illusion of birth, and the illusion of power, and the illusion of qualities, and the illusion of fruition, therefore it is called illusion. As it is said, or, apart from the illusion of action in the sixteenth chapter, the conduct of transforming in various ways, the twelve illusions, and transforming the perceptions of those to be tamed by the eight hidden meanings, and because it is grasped by the wise, the method of gradually entering, and the method of combining with conditions, and the method of manifest entry, and because it perfects all, it is called method. As it is said, to be grasped by the skill of the four methods, and the fruit that arises later from the power of the cause, the six superknowledges, or because the cause is meaningful, it becomes one complete, and omniscient, and completely pervasive, and arising in assembly, and universally powerful, and because the need is complete, it is called fruit. As it is said, and the five distinct paths of arranging and entering into one's own benefit, and the gate of entry, the two truths, and knowing that path without error, one known by the virtuous friend, and in order to know all inner and outer dharmas, the eighteen emptinesses, and because of the existence of self-nature, the five dharmas, namely: from that it is said, because of abiding in self-nature, abiding in the dharma of cause, the dharma of path, the dharma of teaching, the dharma of realization, the dharma of fruit, therefore it is called dharma. As it is said, and the four bodies that universally declare and abide in self-nature, and as a basis for abiding, therefore the order of the ten grounds has eleven, and the six superknowledges of object awareness, or the ten knowledges that realize the meaning of the ten grounds, namely: knowledge without defilement, knowledge without decline, knowledge without obscuration, complete knowledge, unwavering knowledge, knowledge of equality, non-dual knowledge, completely pure knowledge, universally virtuous knowledge, immediate knowledge and reliance on fully awakened knowledge, therefore it is called ground. As it is said, and the five paths or eight liberations, and entering for the benefit of beings
Chinese
十二种事业，四种或十八种智慧，四种遍布之相或四种无量。为了圆满正觉，成为一体大菩提。那些意义也如所说，在各自的特征被理解之后，如果具备对那唯一的圣意的究竟和决定的确信，那就是最杰出的智者。如果有人怀疑，此处的三身、事业和智慧等是否不会变成无为瑜伽？答：那些是从所要成就的目标的角度而安立的，有些是相似而随顺的，有些是从道的传承的角度而说的。虽然它们本身不是道，但精通它们是必要的条件，所以没有疑惑的理由。第三，从“此外，见到”到“最杰出”之间所阐述的是：此外，阐述不住之相，即见真谛的胜观和无沉掉的专注一境的止观。那禅定是不散乱的缘故，是刹那或先后忆念的缘故，是忆念。无有间断，若有则会变得微细和作意，因此是完全的融合。分类有：虚空藏禅定，日之灯，无尽藏，无错圆满，普照，珍宝苗，灭毒药，作事，法之流。如法主的批注中所说。从词句中产生意义，因此是不离意义的陀罗尼，从文字中显现词句的生起之门的陀罗尼，同样，生起次第，咒语之门的词句坚固的陀罗尼，以何在何处书写，文字之门的陀罗尼。同样分开则变为八部分，那些相的意义也如所说，究竟和真实地见到那唯一的圣意是，要知道，这仅仅是使精通密续主要教义的人成为最杰出者。第二，从“诸位朋友”到“应当知道”之间所阐述的是：呼唤“诸位朋友”之后，所教导的那些是道或因的乘，是象征秘密之门的行事之
English
The twelve deeds, the four or eighteen wisdoms, the four pervasive aspects, or the four immeasurables. For the sake of perfect enlightenment, it is one taste of great Bodhi. The meaning of those, as explained, is that after understanding the individual characteristics, if one possesses the ultimate and decisive conviction of that very sacred intention, then one is the most excellent of the wise. If one doubts whether the three bodies, deeds, and wisdoms, etc., here, will not become actionless yoga, the answer is: Those are established from the perspective of the object to be accomplished, some are similar and followed accordingly, and some are mentioned from the perspective of the lineage of the path. Although they themselves are not the path, proficiency in them is a necessary condition, so there is no reason for doubt. Third, what is explained from "Furthermore, seeing" to "most excellent" is: Furthermore, explaining the aspect of non-abiding, which is the superior seeing of seeing the truth and the single-pointed calm abiding of a mind without sinking or excitement. That samadhi is non-distraction, is a moment or the cause of remembering before and after, is mindfulness. There is no cessation; if there is, it will become subtle and mental engagement, therefore it is complete fusion. The divisions are: the samadhi of the essence of space, the lamp of the sun, the inexhaustible treasury, the complete without error, the all-illuminating, the precious sprout, the poison-destroying medicine, the acting, the stream of Dharma. As stated in the commentary of the Dharma Lord. Meaning arises from words, therefore it is the dharani of not being separate from meaning, the dharani of the door of the arising of words that are indicated from letters, similarly, the generation stage, the dharani of the words of the mantra door being firm, the dharani of the letter door of what is written on what. Likewise, when divided, it becomes eight parts, and the meaning of those aspects, as explained, is that ultimately and truly seeing that very sacred intention is, know that this alone makes one who is proficient in the main teachings of the secret tantras the most excellent. Second, what is explained from "Friends" to "should be known" is: After calling out "Friends," those teachings are the vehicle of the path or cause, the acting of symbolizing the secret door.
Chinese
应当知晓这些。那些是瑜伽者的窍诀引导的显现。第三是，从“嘿，朋友们！”到“成为殊胜的！”之间所阐述的。如果有人认为此论典中共同认可的果是密咒，那么大士说：“嘿，朋友们！”这样召唤后，什么是最终的无所作为的瑜伽呢？那就是通过同时进入密咒，不进行区分因果的努力，而简要地展示大论典的范畴，就像这样：地有十一种，如根本续中所说：不定的转化自在之地，所依的基础之地，重要的修持之地，不退转安住之地，修学相续之地，神变幻化之地，所依的差别之地，以所缘生果之地，安住不变之地，广大法性之地，圆满总摄之地，想要征服这些地，也应当修学此道。如是，在加行道上有四地：不退转安住是，从重要的加行之地，从生起次第不再退转而安住的地。神变幻化之地是，实际上与福德藏地相同。以及修学以根本誓言摄持，修学以听闻续解脱，修学以殊胜智慧引导，修学从一切门比较，修学次第以灌顶行进，修学以行为舍弃，修学以见解决断，修学以三摩地受持，修学以口诀成就意义，修学摄集于一经中。如是，此处的十种修学边际是道的助缘，以及结合因与果，以及结合方便与智慧，以及结合法界与智慧，以及结合心与法，以及结合业与大悲，因此称为大结合。如是，五种结合是：体性乘，内续三部，外密咒的见修行总摄，意乐作意的瑜伽，教敕安住事业的瑜伽，辨别大种姓的瑜伽，秘密窍诀传承的瑜伽。
English
These should be known. Those are the manifestations of the yogi's key instructions. The third is what is explained from "Hey, friends!" to "Becoming excellent!". If someone thinks that the commonly accepted result in this treatise is the secret mantra, then the great being says, "Hey, friends!" After calling out like this, what is the ultimate yoga of non-action? That is, by entering the secret mantra simultaneously, without making efforts to distinguish cause and effect, it briefly shows the scope of the great treatise, like this: there are eleven grounds, as stated in the root tantra: the ground of uncertain transformation and empowerment, the ground of the dependent base, the ground of important practice, the ground of non-regression, the ground of continuous learning, the ground of miraculous transformation, the ground of the difference of the dependent, the ground of the arising of fruit by the object, the ground of unchanging abiding, the ground of vast dharma nature, and the ground of complete general collection. Those who wish to conquer these grounds should also study this path. Thus, there are four grounds on the path of joining: the non-returning abiding is, from the ground of important joining, the ground of abiding without returning from the generation stage. The ground of miraculous transformation is said to be actually the same as the ground of the treasure of merit. And studying to be grasped by the root vows, studying to be liberated by hearing the tantras, studying to be guided by excellent wisdom, studying to compare from all doors, studying to proceed in order by empowerment, studying to abandon by behavior, studying to decide by view, studying to take by samadhi, studying to accomplish meaning by oral instructions, and studying to gather into one sutra. Thus, the ten boundaries of learning here are the auxiliary conditions of the path, and combining cause and effect, and combining method and wisdom, and combining space and wisdom, and combining mind and dharma, and combining karma and great compassion, therefore it is called the great combination. Thus, the five combinations are: the characteristic vehicle, the three inner tantras, the general collection of the view and practice of the outer mantra, the yoga of intention and thought, the yoga of the command-abiding action, the yoga of distinguishing the great lineage, and the yoga of the secret key instruction transmission.