Chinese
第三，总结部分，从“秘密主”开始，到“成为”为止，阐述了这一点。秘密主说道，并下令。楞伽的主人等下劣之身的菩萨大士们，所有如所宣说的法，都如言语不尽的庄严轮般显现，无有边际的增减的功德显现，清楚地觉知。这些是瑜伽最究竟的意义，也应结合讲解。章节的名称是：在诸佛的意念汇集的大经中，将言语不尽的庄严轮安置，完整地展示了无有边际的增减的功德的第三十四章节，已被完善地解释和阐述。 第四，宣说功德和事业的加持，分为三个部分：简要说明，详细解释，总结。第一部分，从“此后又”开始，到“例如”为止，阐述了这一点。这一章节阐述了究竟的意义。此后，楞伽的主人，菩萨摩诃萨，为了请秘密主开示功德和事业的加持，这样说道并提问：秘密主，从领悟秘密咒语意义的加持中显现的诸佛的功德和事业的甚深秘密是如何显现的？这样提出了两个问题。秘密主回答说：楞伽的主人，从秘密咒语的加持中显现的佛的功德和事业，应知晓如下所述的显现方式。什么是呢？例如。第二部分分为两个：宣说功德的显现，展示事业的显现。第一部分分为五个：宣说资粮道的功德，展示加行道的功德，宣说见道的功德，展示修道的功德，宣说究竟道的功德。第一部分分为两个：因，发心的功德；积聚资粮的实际功德。第一部分，从“从下面狮子的幼崽”开始，到“被痛苦折磨”为止，阐述了这一点。什么是功德的意义呢？咒士发心的功德与因的乘相比，有何不同呢？
English
Third, the concluding part, from "Secret Lord" to "became," illustrates this point. The Secret Lord spoke and commanded. The great Bodhisattvas of inferior bodies, such as the Lord of Lanka, all the teachings as explained, appear like an inexhaustible wheel of adornment, and the merits of infinite increase and decrease appear, and are clearly perceived. These are the ultimate meanings of yoga, and should also be combined with explanations. The title of the chapter is: In the great sutra of the collection of all Buddhas' intentions, the thirty-fourth chapter, which places the inexhaustible wheel of adornment and fully demonstrates the merits of infinite increase and decrease, has been perfectly explained and elucidated. Fourth, the explanation of the blessings of merits and activities is divided into three parts: brief explanation, detailed explanation, and conclusion. The first part, from "Then again" to "For example," illustrates this point. This chapter elucidates the ultimate meaning. Thereafter, the Lord of Lanka, the Bodhisattva Mahasattva, in order to ask the Secret Lord to show the blessings of merits and activities, spoke and asked: Secret Lord, how do the profound secrets of the merits and activities of the Buddhas, which appear from the blessings of understanding the meaning of secret mantras, appear? Thus, two questions were asked. The Secret Lord replied: Lord of Lanka, the merits and activities of the Buddha, which appear from the blessings of secret mantras, should be known to appear as described below. What is it? For example. The second part is divided into two: explaining the appearance of merits, and showing the appearance of activities. The first part is divided into five: explaining the merits of the path of accumulation, showing the merits of the path of preparation, explaining the merits of the path of seeing, showing the merits of the path of meditation, and explaining the merits of the ultimate path. The first part is divided into two: the merit of the cause, the arising of the mind; the actual merit of accumulating merit. The first part, from "From the lion cub below" to "will be tormented by pain," illustrates this point. What is the meaning of merit? What is the difference between the merit of the mantra practitioner's arising mind and the vehicle of the cause?
Chinese
为了展示卓越的例子和意义，例如，即使狮子幼崽的吼声传遍各处，所有那些无法忍受它的野兽等都会逃跑。同样，即使不理解密咒的精髓，没有智慧的力量和能力，仅仅因为对至高乘生起信心并产生菩提心，其功德也能压倒长期安住于菩萨行持中的中观派，并具有超胜的力量。那么，对于中观派的菩萨来说，降伏的情况也很多，那么在这里，初学者也能从一开始就降伏吗？这就像平民的儿子，即使身体强壮，才艺出众，要成为伟大的国王，也需要积累福德并经历多次转世。而国王的儿子，即使还没有统治的力量，行为像个孩子，也能成为国王，不需要经历多次转世，他自己就能继承王位。同样，经部已经获得了地位，但要见到密义，需要经历劫数来修习。而这里，因为有信心的种子，所以能迅速确定地进入大乘，为了显现无二的意义。因此，仅仅生起菩提心，就能压倒执持邪见的魔和外道等一切敌人，使他们恐惧、惊慌，垂头丧气，并在各自的处境中被内心的痛苦折磨。第二部分分为两点：一是积累资粮方法的殊胜，二是展示所积累果报的殊胜。第一点是从下文的“白法的究竟”到“大坛城那么大”之间所展示的内容。十种行法和四种摄事等共同乘的白法究竟的福德，就像指甲上的尘土的数量。而进入这乘之王的大门，仅仅一瞬间生起金刚心髓的福德，就像大地坛城上所有的尘土那么多。因此，无法创造显密善根，因为密咒的加持在波罗蜜多、田、方便和果方面都非常殊胜。
English
To show the example and meaning of excellence, for example, even if the roar of a lion cub spreads everywhere, all those unbearable beasts, etc., will flee. Similarly, even without understanding the essence of the secret mantra, without the power and strength of wisdom, just because of generating faith in the supreme vehicle and generating Bodhicitta, the merit of that alone can overwhelm the Madhyamaka who abides in the conduct of a Bodhisattva for a long time, and possess superior power. Then, for the Bodhisattva of the Madhyamaka school, there are many instances of subduing, so here, can a beginner also subdue from the beginning? It is like the son of a commoner, even if he is physically strong and talented, to become a great king, he needs to accumulate merit and go through many lifetimes. But the son of a king, even if he does not yet have the power to rule, and behaves like a child, can become a king without having to go through many lifetimes, he himself can inherit the throne. Similarly, the Sutra school has already attained the position, but to see the secret meaning, one needs to practice for eons. And here, because there is the seed of faith, one can quickly and certainly enter the Great Vehicle, in order to manifest the meaning of non-duality. Therefore, just by generating Bodhicitta, one can overwhelm all enemies such as demons and heretics who hold wrong views, making them fearful, panicked, crestfallen, and tormented by inner pain in their respective situations. The second part is divided into two points: first, the excellence of the method of accumulating merit, and second, the demonstration of the excellence of the accumulated result. The first point is what is shown from "the ultimate of white dharma" below to "as large as a great mandala." All the merits of the ultimate white conduct of the common vehicle, such as the ten practices and the four ways of gathering, are like the number of dust particles accumulated on the surface of a fingernail. And the merit of entering the door of this king of vehicles, generating the Vajra heart essence for just a moment, is like the number of dust particles on the great mandala of the earth. Therefore, one cannot create the roots of virtue of Sutra and Tantra, because the blessings of the secret mantra are particularly superior in terms of Paramita, field, means, and result.
Chinese
哦。第二，从上面“日月光芒”到“刹那百万雨”之间所说的是，譬如像太阳和月亮的光芒一样燃烧的珍贵宝石火镜和水镜，即使将珍贵宝石自在王的价值分割成百万份的雨点，也无法接近。同样，对于行持布施等白净之行的果报，无论积累了多少功德，也无法与刹那间领悟甚深秘密真谛的功德相比，即使将领悟真谛的功德分割成十万份的雨点，也无法接近其一分。因此，领悟秘密真谛是白净精华中的精华，因为它是唯一的真谛，远离了未行善而耗尽，行善而增长的局限。如诀窍中所说：“即使取出三界众生的性命，也无法承受领悟大信心的雨点。即使将恒河沙数的众生安置于佛地，也无法接近其微尘之雨，因为这些的根本也在于此。”这就是它的含义。因为这种功德是无限的，所以只能通过智慧来衡量。第二部分分为两点：不畏惧邪见的敌人，以及阐述修道之道的殊胜之处。第一点，从一颂之后“转轮圣王”到“不畏惧邪见之敌”之间所说的是，依靠证悟密咒的意义，将从轮回的恐惧中解脱。譬如，任何依赖转轮圣王的人，都将远离四军的恐惧，无忧无虑。同样，对于生起大乘之心，并确信甚深秘密的意义，安住于不变之境，具备譬喻智慧见解的人来说，不会畏惧邪见的痛苦之敌，也不会感到害怕。第二部分分为两点：经典衰败时，成就与不成就的差别，以及诸佛是否随顺的差别。第一部分分为两点：下部经典衰败也能成就，而此部衰败则不能成就；以及此部经典衰败，也能成为下部的上师。第一点，从下面“士夫手足”到“无密即毁”之间所说的是，譬如某个士夫的手和脚
English
O. Second, from "Sun and Moon Radiance" to "Not a Million Rains in an Instant" above, it is shown that, for example, like the radiance of the sun and moon, even precious jewels like fire mirrors and water mirrors, even if the value of the precious jewel king of power is divided into a million rains, it cannot be close. Similarly, for the merit of practicing generosity and other white deeds, no matter how much merit is accumulated, it cannot be compared to the merit of perfectly understanding the profound meaning of secret mantras in an instant. Even if the merit of understanding the truth is divided into hundreds of thousands of rains, it cannot be close to even one part of it. Therefore, understanding the meaning of secret mantras is the essence of white purity, because it is the only truth, far from being exhausted by not doing good and increasing by doing good. As the instruction says: "Even if the lives of beings in the three realms are taken, they cannot withstand the rain of understanding great confidence. Even if beings as numerous as the sands of the Ganges are placed on the Buddha's land, they cannot be close to even a dust of it, because the root of these is also in it." This is its meaning. Because this kind of merit is immeasurable, it should only be measured by wisdom. The second part is divided into two points: not fearing the enemy of wrong views, and explaining the distinction of the path of practice. The first point, from "Wheel-Turning King" after one verse to "Not Fearing the Enemy of Wrong Views," shows that by relying on seeing the meaning of mantras, one will be freed from the fear of samsara. For example, anyone who relies on the Wheel-Turning King will be free from the fear of the four armies and will be carefree. Similarly, for those who generate the mind of the Great Vehicle, are certain of the meaning of the profound secret, abide in the unchanging state, and possess the view of exemplary wisdom, they will not fear the enemy of the suffering of wrong views, and will not be afraid. The second part is divided into two points: the difference between accomplishment and non-accomplishment when the scriptures decline, and the difference between whether the Buddhas are in accordance or not. The first part is divided into two points: even if the lower scriptures decline, they can be accomplished, but if this one declines, it cannot be accomplished; and even if this scripture declines, it can become the guru of the lower ones. The first point, from "Man's Feet and Hands" below to "Without Secrecy, It Is Destroyed," shows that, for example, a man's hands and feet
Chinese
就像树木被砍伐后还能存活，但如果心脏被挖出，就再也没有存活的机会一样。如果像树枝一样的中观等见解衰退，戒律破损，危险较小，还能存活，可以通过大乘密宗的方便法而不堕落，与地相合。如果像心脏一样的方便道体衰退，没有秘密的誓言，就会灭亡，无法通过因乘来恢复。例如，就像母牦牛死后，用新鲜的牦牛奶也无法养活小牦牛一样。然而，大乘本身并非没有方便法。第二，从上面“金刚衰损”到“消除定相法之贫困”之间讲述了这一点。例如，金刚宝虽然破碎衰损，但也能压倒束带等其他普通珍宝。拥有使用破碎金刚宝功德的权力者，能如愿以偿地消除贫困和饥饿的痛苦。同样，如果具有大乘甚深意义的瑜伽士拥有无上金刚藏的见解，即使没有完全遵循所有经典，仅仅是支分誓言有所衰损，由于其思想与意义不分离，也能压倒声闻等直至中观派的大小因乘，并且更为殊胜。为什么呢？因为小的因乘不必说了，即使是大乘，也安住在真假交替的心中，因此也看不到二无的边际。例如，就像用针眼遮挡而看不到天空一样。因此，无有二谛分别的智慧之力啊！因此，一旦确定了秘密的意义，深刻的意义立刻显现在智慧中，并显现出来，从果上消除法的贫困，因只能被果所消除。第二，从下面“凡是金刚”到“不敬不尊重”之间讲述了这一点。凡是持有金刚藏殊胜大乘秘密意义的瑜伽士，例如，就像乘坐马车和大象等坐骑时，这些坐骑除了抬起乘坐者并将其送到目的地之外，没有其他任务一样。