English
What is indicated from "The Door of Words" to "Letters" is: What is the door of words? Just as particles gather to form a mass, letters gather to form words. Third, what is indicated from "The Door of Meaning" to "The Collection of Words" is: What is the door of meaning? It is all that is expressed by the collection of words. Fourth, what is indicated from "The Door of Vowels" to "It should be understood that three hundred and sixty arise" is: So, what is the door of vowels? It is the sixteen vowel letters, such as a, ā, i, ī, etc. What are the sixteen letters of the Lord of Lanka? It should be known that long sounds are 'Ang-a (藏文：འགྭར)' and short sounds are only 'Jang (藏文：ཅྭང་)'. Therefore, determining long and short, it should be understood that there are eight of each, long and short sounds. From the basis of these two, short and long sounds, it should be understood that six branches of vowels arise: two from short sounds, two from long sounds, and two from the equal parts of both, it should be known and understood. From the short sound 'Jang (藏文：ཅྭང་)', two branches arise, like the lute-like Shatapa (梵文天城体：शटप，梵文罗马拟音：śatapa，汉语字面意思：夏达巴) and the dragon-sound-like Gardhapa (梵文天城体：गर्धप，梵文罗马拟音：gardhapa，汉语字面意思：嘎尔达巴). The former is like a cow that has not lost its calf, accompanied by the roar of a vajra-rakshasa; the latter is like a cow that has lost its calf, moaning and wailing, making a sound with the tip of the tongue against the palate. The merits of these two sounds are also stated in the Root Tantra: 'By singing the song of Shatapa (梵文天城体：शटप，梵文罗马拟音：śatapa，汉语字面意思：夏达巴), all harmful actions are dispelled; by singing the song of Gardhapa (梵文天城体：गर्धप，梵文罗马拟音：gardhapa，汉语字面意思：嘎尔达巴), all harmers are reduced to dust.' Therefore, it is fierce and short. From the long sound 'Ang-a (藏文：འགྭར)', two branches arise, like the cymbal-like 'breng-nge-wa' and the Brahma-sound-like 'dung-nge-wa'. The first is like a bee trapped in a clay pot, continuous, arising from inhaled breath; the second is like the sound of Brahma, subtle and flowing. The merits are also stated in that scripture: 'By singing the song of 'breng-nge-wa', all emanated miracles are scattered; by singing the song of 'dung-nge-wa', the daughters of existence are brought under control.' That is the meaning. From the equal parts of both, two branches arise, like the Kalavinka-like Jang-ka-deu and the song and dance-like Pang
Chinese
卡德乌有两种。第一种是，发出吽哈嘿啪特 汝鲁汝鲁等咒语的字音；第二种是，如龙吟般深沉、洪亮而猛烈。其中，从第一种来说，唱响江卡德乌之歌，燃烧的坛城如火焰般蔓延。唱响邦卡德乌之歌，凶猛暴戾者亦随之柔和。这就是它的含义。如此从各自的功德来衡量，也能测量声音的长短。楞伽之主。这六支也必定是六语根本的密意，以及任何语支的作用，以六道众生的界域中如梵天等语的种种名相，从有寂中救度的六门。对于六道众生各自，也因烦恼轻重之别的内在差别，以调伏的威力而转变为六种音韵的支分，由此六和三个十，即六六三十六种变化应当知晓。而且，六根本的每一个也具有如上所说的生起意念、完全明了、值得倾听、没有不一致、极其深奥、随之而来、任何都无法阻挡、悦耳动听、完全不混乱、极其清晰等十支，由此转变为六十种，因此应当知晓梵音的六十支分。将六语根本的六六转变为十十支分来结合，各自的差别又都具有六六，因此变为六十个六，即音韵的支分三百六十种，应当如实了知。总而言之，语的对境六道众生中的每一个，都说了六语门，因此六六三十六，总的来说，将六道全部归纳，每个十方也都有六道众生安住，说了六六语门，因此是六十语门。语门根本的每一个也都有十十音韵支分，即六十，而且六道众生中的每一个，都说了六十六十语门，因此变为三百六十种。第五有二，简略地显示，详细地解说。第一是，从“楞伽”到“应知咒语之总持”之间显示。
English
There are two types of Ka Deu. The first is the sound of mantra syllables such as Hūṃ Ha He Phaṭ Ru Lu Ru Lu, and the second is deep, loud, and fierce like the sound of a dragon. Furthermore, from the first, by singing the song of Jvaṃ Ka Deu, the burning mandala spreads like fire. By singing the song of Paṃ Ka Deu, even the fierce and violent become gentle. This is its meaning. Thus, even by measuring from their respective merits, one can measure the length of the sound. Lord of Lanka. These six limbs are also definitely the intention of the six speech roots, and whatever the function of the speech limbs, with various names of speech such as Brahma in the realm of the six beings, the six doors that liberate from existence. For each of the six beings, also due to the internal differences of the severity of afflictions, by the power of taming, they are transformed into six kinds of tonal limbs, from which six and three tens, that is, six sixes, thirty-six kinds of changes should be known. Moreover, each of the six roots also has ten limbs, such as generating intention, fully understanding, being worthy of listening, having no inconsistency, being extremely profound, following, being unstoppable by anything, being pleasing to the ear, being completely unconfused, and being extremely clear, as mentioned above, thus being transformed into sixty kinds, therefore the sixty limbs of Brahma's sound should be known. Transforming the six sixes of the six speech roots into ten ten limbs to combine, each difference also has six sixes, therefore it becomes sixty sixes, that is, three hundred and sixty kinds of tonal limbs, which should be truly known and understood. In short, for each of the six types of beings, the object of speech, six speech doors are spoken, therefore six sixes are thirty-six, and in general, when all six beings are summarized, in each of the ten directions, six sixes of beings reside, and six sixes of speech doors are spoken, therefore there are sixty speech doors. Each of the roots of the speech doors also has ten ten tonal limbs, that is, sixty, and for each of the six beings, sixty sixty speech doors are spoken, therefore it becomes three hundred and sixty kinds. Fifth, there are two: briefly showing, and explaining in detail. The first is shown from "Lanka" to "should be known as the dharani of mantra."
Chinese
那么，楞伽的主人，什么是陀罗尼之门呢？ 就像这样：应知晓义陀罗尼、词陀罗尼、法陀罗尼和咒陀罗尼。二是四种：义陀罗尼、词陀罗尼、法陀罗尼、咒陀罗尼。第一是，从“楞伽”到“那本身与它不分离”。 这样显示，楞伽的主人，什么是那所显示的义陀罗尼呢？ 就像字母阿一样，任何产生和显现的义陀罗尼就是那不生，而且那也与阿本身不分离，也就是也随顺其他。第二是，从“词陀罗尼”到“任何词产生”。 这样显示，什么是词陀罗尼呢？ 从任何字母产生和显现的任何词，词和字母不分离，就像从ka和ba产生kaba等等。第三是，从“法陀罗尼”到“应知晓为不可见的门”。 这样显示，什么是法陀罗尼呢？ 任何字母都与一切法相关联并包含一切。因此，从任何字母中，一切法都成为不可见的产生之门。因为任何不可见的事物都不是从其他非法的某事物中产生的，所以应知晓为法陀罗尼。第四是，从“咒陀罗尼”到“什么是稳固的固定”。 这样显示，什么是咒陀罗尼呢？ 通过字母之门，秘密咒语的词语稳固地固定，即成为不变本质和力量的强大力量。第三是，从“楞伽”到“应知晓”。 这样显示，楞伽的主人，那些应知晓为字母之门。第八有二：简要显示，详细解释。第一是，从“楞伽”到“幻化的字母”。 这样显示，楞伽的主人，这里字母的类别是什么呢？ 自性字母和幻化字母。第二有二：解释自性字母，显示幻化字母。第一是，从“那里的自性”到“唯一的字母”。 这样显示，那里的自性字母是什么呢？ 任何一切法也
English
Then, Lord of Lanka, what are the doors of dharani? Like this: one should know the meaning dharani, the word dharani, the dharma dharani, and the mantra dharani. The second is fourfold: meaning dharani, word dharani, dharma dharani, mantra dharani. The first is, from "Lanka" to "that itself is inseparable from it." This shows, Lord of Lanka, what is that meaning dharani that is shown? Like the letter A, whatever meaning dharani arises and appears is that unborn, and that is also inseparable from A itself, that is, it also conforms to others. The second is, from "word dharani" to "whatever word arises." This shows, what is word dharani? From whatever letter any word arises and appears, the word and the letter are inseparable, like kaba arising from ka and ba, and so on. The third is, from "dharma dharani" to "one should know as the door of invisibility." This shows, what is dharma dharani? Any letter is related to all dharmas and encompasses all. Therefore, from any letter, all dharmas become the door of invisible arising. Because anything invisible does not arise from something other than dharmas, one should know it as dharma dharani. The fourth is, from "mantra dharani" to "what is firmly fixed." This shows, what is mantra dharani? Through the door of letters, the words of secret mantras are firmly fixed, that is, they become a powerful force of unchanging essence and power. The third is, from "Lanka" to "one should know." This shows, Lord of Lanka, those should be known as the door of letters. The eighth has two: brief explanation, detailed explanation. The first is, from "Lanka" to "the letter of transformation." This shows, Lord of Lanka, what are the categories of letters here? The letter of nature and the letter of transformation. The second has two: explaining the letter of nature, showing the letter of transformation. The first is, from "there the nature" to "the unique letter." This shows, what is the letter of nature there? Any all dharmas also
Chinese
仅仅存在于文字中。第二部分分为两个：简略指示，详细解释。第一部分，从“神变之文字”到“共同的”之间指示。其中，什么是神变之文字呢？即世俗的文字、超世的文字以及两者共同的文字。第二部分分为三个：解释超世的文字、世俗的文字、共同的文字。第一部分，从“超世的”到“阿等”之间指示。其中，什么是超世的文字呢？即象征胜义七财的文字：身的精华嗡（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），语的精华吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），法界之义所象征的穆（藏文：མཱུྃ，梵文天城体：मुं，梵文罗马拟音：mūṃ，汉语字面意思：穆），功德的精华斯瓦（藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：斯瓦），语的精华昂（藏文：ཨྃ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂），事业的精华杭（藏文：ཧྃ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭），以及象征智慧无生之阿（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）这七个。第二部分，从“楞伽的”到“被称为世间各异的文字”之间指示。楞伽之主，什么是世俗的文字呢？即根本、执持和名声。其中，什么是根本呢？即阿（藏文：ཨཿ，梵文天城体：अः，梵文罗马拟音：aḥ，汉语字面意思：阿），尼利（藏文：ནྲྀཿ，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：尼利），苏（藏文：སུཿ，梵文天城体：सु，梵文罗马拟音：su，汉语字面意思：苏），特利（藏文：ཏྲིཿ，梵文天城体：त्रि，梵文罗马拟音：tri，汉语字面意思：特利），佩利（藏文：པྲེཿ，梵文天城体：प्रे，梵文罗马拟音：pre，汉语字面意思：佩利），杜（藏文：དུཿ，梵文天城体：दु，梵文罗马拟音：du，汉语字面意思：杜）这六个种子的文字。什么是执持呢？即一切有情众生的声音，都由各自显现差别的文字所执持。什么是名声呢？即天神的文字、龙族的文字、非天神的文字、人类的文字、夜叉的文字、飞行种的文字等等，被称为世间各异的文字。第三部分，从“共同的”到“卡等”之间指示。这二者的共同文字是什么呢？即阿里和卡里等，所有显现为文字的，都转变成各自的形态。第九，从“楞伽的”到“成为基础”之间指示。楞伽之主，什么是文字的基础呢？即象征无生万物之基础的文字阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），象征自性任运成就坛城的嗡（藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），象征根本菩提心坛城的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），以及象征如是之坛城的穆（藏文：མཱུྃ，梵文天城体：मुं，梵文罗马拟音：mūṃ，汉语字面意思：穆），这四个文字成为一切生起的基础。
English
It exists solely in letters. The second part has two divisions: concise instruction and detailed explanation. The first part, from "Miraculous Letters" to "common," indicates that. Among these, what are miraculous letters? They are worldly letters, transcendental letters, and those that are common to both. The second part has three divisions: explaining transcendental letters, worldly letters, and common letters. The first part, from "transcendental" to "A, etc.," indicates that. Among these, what are transcendental letters? They are the letters that symbolize the seven noble riches: the essence of the body, Oṃ (藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡); the essence of the mind, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽); Mūṃ (藏文：མཱུྃ，梵文天城体：मुं，梵文罗马拟音：mūṃ，汉语字面意思：穆), symbolizing the meaning of space; the essence of qualities, Svā (藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：斯瓦); the essence of speech, Aṃ (藏文：ཨྃ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂); the essence of activity, Haṃ (藏文：ཧྃ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：杭); and A (藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿), symbolizing unborn wisdom, these seven. The second part, from "of Laṅkā" to "whatever is known as different worldly letters," indicates that. Lord of Laṅkā, what are worldly letters? They are root, retention, and fame. Among these, what is the root? It is the six seed letters: Aḥ (藏文：ཨཿ，梵文天城体：अः，梵文罗马拟音：aḥ，汉语字面意思：阿), Nṛ (藏文：ནྲྀཿ，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：尼利), Su (藏文：སུཿ，梵文天城体：सु，梵文罗马拟音：su，汉语字面意思：苏), Tri (藏文：ཏྲིཿ，梵文天城体：त्रि，梵文罗马拟音：tri，汉语字面意思：特利), Pre (藏文：པྲེཿ，梵文天城体：प्रे，梵文罗马拟音：pre，汉语字面意思：佩利), and Du (藏文：དུཿ，梵文天城体：दु，梵文罗马拟音：du，汉语字面意思：杜). What is retention? It is that all the sounds and voices of beings are retained only by the different letters that appear separately. What is fame? It is whatever is known as different worldly letters, such as the letters of gods, the letters of nāgas, the letters of asuras, the letters of humans, the letters of yakṣas, and the letters of garuḍas. The third part, from "common" to "ka, etc.," indicates that. What are the common letters of these two? They are ali and kali, etc., whatever appears as letters, transformed into all their respective forms. Ninth, from "of Laṅkā" to "became the basis," indicates that. Lord of Laṅkā, what is the basis of letters? It is the letter A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿), symbolizing the basis of all that is unborn; Oṃ (藏文：ཨཱོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), symbolizing the spontaneously accomplished maṇḍala of intrinsic nature; Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), symbolizing the maṇḍala of the root bodhicitta; and Mūṃ (藏文：མཱུྃ，梵文天城体：मुं，梵文罗马拟音：mūṃ，汉语字面意思：穆), symbolizing the maṇḍala of suchness—these four letters became the basis from which all arise.