Chinese
祈请您，作为消除一切痛苦疾病的伟大医王之首，您已逝去，成为一切迷惑疾病的敌人，是神圣的生命之源，甘露药海，以菩提心之水，驱散五毒等邪恶疾病的折磨，唤醒以鲁特拉等三座城市的病人大众。第三是，从“大能”到“请您垂念”之间所表达的，是祈请丹帕多杰持，祈请大能圆满的圣人，果实自然成就的您，请您心怀菩提之真谛，安住不动摇，为了众生的利益，广布化身的明光，消除无明的黑暗，请您垂念。第四是，从“唉玛”到“时机已到”之间所表达的，是对获得伟大果实者的惊叹，称呼“唉玛，圣人”，显现金刚心髓，所要成就之事皆已圆满，最终意义已成就，已做自利之事，已做利他之事，已卸下轮回道路的重担，脱离痛苦，如往昔的胜者一般，您已获得并证悟了伟大的自利之事，现在正是您降伏傲慢之时，请您垂念。第五是，从“清净”到“请您行事”之间所表达的，以超越清净之境的殊胜之词，超越世间的清净之境，使清净的刹土变得极其美丽，以果实的法性高耸的宫殿中，种姓之主以圆满受用身逝去，祈请安住于菩提心髓的胜者，也请您行事，例如牛奶的本质是酥油，但并不停留在那里，而是通过祈请的行为变成酥油一样，一切众生都具有智慧的精华，但并不停留在那里，而是祈请您行精华的策励之事，这也隐含在其中。第二是，如此进行各种祈请，从“如此祈请”到“已成”之间。
English
I beseech you, as the chief of the great physicians who eliminate all suffering and disease, you have passed away, becoming the enemy of all deluded illnesses, the holy source of life, the nectar medicine ocean, with the water of Bodhicitta, dispel the torment of the five poisons and other evil diseases, awaken the masses of patients in the three cities, including Rudra. The third is, from "Great Power" to "Please Consider," which expresses the supplication to Danpa Dorje Holder, beseeching the great and accomplished holy being, the fruit spontaneously accomplished, you who abide unmoving in the essence of Bodhicitta, for the benefit of beings, spread the light of emanations, dispel the darkness of ignorance, please consider. The fourth is, from "Alas" to "The Time Has Come," which expresses amazement at the one who has attained great fruit, calling out "Alas, holy being," having manifested the Vajra essence, all that is to be accomplished is complete, the ultimate meaning is achieved, having done self-benefit, having done the deeds of benefiting others, having cast off the burden of the path of Samsara, free from suffering, like the previous victors, you have obtained and realized the great self-benefit, now is the time for you to subdue arrogance, please consider. The fifth is, from "Pure" to "Please Act," which expresses, with the excellent words that surpass the pure realm, surpassing the pure realm of the world, making the pure realm extremely beautiful, in the palace towering with the Dharma nature of the fruit, the lord of the lineage passes away in the complete enjoyment body, beseeching the Victor who abides in the essence of Bodhicitta, please also act, for example, the essence of milk is butter, but it does not remain there, but becomes butter through the act of supplication, all beings have the essence of wisdom, but it does not remain there, but please act to encourage the essence, this is also implied. The second is, thus making various supplications, from "Thus supplicating" to "has become."
Chinese
通过以上内容表明，像这样被劝请后，譬如从云端升起太阳一般，从无动摇的意界自性中升起色身的太阳，在名为“法高”的宫殿中，没有来去和日出日落，通过愿力和慈悲的加持，金刚藏菩萨显现为圆满报身。通过劝请的缘起，依靠本誓愿的力量而真实显现。这如同调伏不同的化身一般显现，从而使道和净土得以圆满，这是最后一次。章节的名称是：在《诸佛密意汇集大经》中，名为“劝请金刚藏菩萨慈悲神变品”，即第二十三章的清晰阐释。第二部分是商议，分为两部分：金刚开悟以手印汇集一切佛；以及聚集的这些佛陀们进行商议。第一部分是：从“此后”到“聚集”。这一章节阐述了究竟的意义。此后，由于奇妙，作为导师至尊的法王，圆满了二资粮，对二取没有执着的大享用者，为了商议以何种方法调伏自己的弟子鲁扎，作了金刚开悟的全部汇集的手印，即为了迎请商议，以萨玛匝（藏文，梵文天城体，samajaḥ，聚集）的声音劝请本誓愿，并以左右手伸展和交叉的铃表示开合的手印，通过做这个手印，从无边无际的清净刹土密集严饰中，无数的佛陀降临，为了进行调伏的商议而全部聚集。这样做的原因是，之前说道：“请做劝请心要之事。”是为了劝请。第二部分分为五：如来部的商议；金刚部的商议；宝生部的商议；莲花部的商议；事业部的商议。第一部分是：从“那时”到“应当安立”。这样商议道。
English
It is shown by the above. Thus, after being urged in this way, just as the sun rises from the clouds, from the unwavering nature of the mind realm, the sun of the form body rises, and in the palace called 'Dharma High,' without coming and going or sunrise and sunset, through the power of aspiration and compassion, Vajra Heart Bodhisattva appears as the great perfect enjoyment body. Through the cause of urging, it actually arises due to the power of the original vow. This appears like taming different manifestations, thereby perfecting the path and pure land, which is the last time. The title of the chapter is: In the Great Sutra of the Gathering of All Buddhas' Intentions, it is called 'The Chapter of Urging the Miraculous Transformation of the Compassion of Vajra Heart Bodhisattva,' which is the clear explanation of the twenty-third chapter. The second part is consultation, which is divided into two parts: Vajra Enlightenment gathers all the Buddhas with mudras; and these gathered Buddhas consult. The first part is: from 'Then' to 'Gathered.' This chapter explains the ultimate meaning. Thereafter, due to the wondrousness, the supreme teacher, the King of Dharma, perfected the two accumulations, the great enjoyer without attachment to the two objects, in order to discuss by what means to tame his disciple Rudra, made the gesture of the complete gathering of Vajra Enlightenment, that is, in order to invite consultation, with the sound of samajaḥ (藏文，梵文天城体，samajaḥ，gathering) urged the original vow, and with the bell of extending and crossing the left and right hands, which is the mudra of opening and closing, by doing this mudra, from the endless pure land dense adornment, countless Buddhas descended, and all gathered to conduct the consultation of taming. The reason for doing so is that it was previously said: 'Please do the work of urging the essence.' It is for urging. The second part is divided into five: the consultation of the Tathagata family; the consultation of the Vajra family; the consultation of the Ratna family; the consultation of the Padma family; the consultation of the Karma family. The first part is: from 'At that time' to 'Should be established.' Thus they consulted.
Chinese
以上显示了从召请到来的那个时候，商议的那个时候，为了显示各个佛土的国王们各自商议所说的话，在名为“消除世间痛苦”的世间界中，如来种姓的诸佛，慈悲圆满的圣众之王们，为了调伏愚痴者，一致同意地商议： 唉唉，向诸位佛陀禀告，从藏地聚集来商议的众多佛陀的圣众们，所化现的对境，全都愚昧且极其暴戾，此时出现的三有颠倒之恶者，具有何等特征的因果轮回之种子，以粗暴的“我执”抛掷，被普遍扰乱的大痛苦所折磨，役使饿鬼之首领，以业力之势出现在这个世间界中，以何种密咒的苦行，颠倒修持的苦行之力，成熟为三有之主。他的行境以损害他人而傲慢，以鲁特拉的恶毒火焰，使众生堕入常断等边见，断绝种姓并摧毁，调伏此者之必要，以方便调伏之殊胜福田，甚为稀有。因此，慈悲之主诸佛聚集商议调伏，断绝恶业之流，理应安住在广大的安乐之地。如是商议。第二是，从“佛”开始，到“有益”结束。如是商议。以上显示了，诸佛金刚部的主尊，种姓和眷属部的圣众之王们，为了调伏嗔恨者，一致同意地商议： 唉玛沃，呼唤后，前来商议的诸佛，所化之对境，如过去世曾经出现一样，现在此时也出现了，具有何等特征的因果，以秘密真言如实之教义颠倒理解的苦行和增上慢之山堆砌的势力，以嗔恨焚烧自相续，以损害他人的心所迷惑的那些人的行境，被魔加持。
English
The above shows that at the time of being invited and arriving, at the time of deliberation, in order to show the words spoken by the kings of various Buddha-fields in their respective deliberations, in the world-realm called "Eliminating the Suffering of the World," the Buddhas of the Tathagata lineage, the kings of the assembly who fully enjoy compassion, unanimously deliberated for the purpose of subduing the ignorant: Alas, reporting to the Buddhas, the many assemblies of Buddhas gathered from Tibet to deliberate, the objects of transformation appear to be all ignorant and extremely violent, the evil ones who pervert the three realms appearing at this time, what kind of characteristics do they have? The seeds of cause and effect and cyclic existence are thrown with a rough "self-grasping," tormented by the great suffering of being universally disturbed, enslaving the leaders of the pretas, appearing in this world-realm by the power of karma, by what kind of secret mantra's asceticism, the power of asceticism practiced in a perverse way, maturing into the lord of the three realms. His realm of activity is arrogant by harming others, with the venomous flames of Rudra, causing beings to fall into eternalism and nihilism, cutting off lineages and destroying them. The necessity of subduing this one, with the excellent field of taming with skillful means, is extremely rare. Therefore, the compassionate lords, the Buddhas, gathered to deliberate and subdue, cutting off the stream of evil deeds, it is appropriate to dwell in the vast land of great bliss. Thus they deliberated. The second is, starting from "Buddha" and ending with "beneficial." Thus they deliberated. The above shows that the main lords of the Vajra family of Buddhas, the kings of the assembly of lineage and retinue, unanimously deliberated for the purpose of subduing the wrathful: Alas, after calling out, the Buddhas who came to deliberate, the objects of transformation, just as they appeared in the past, now also appear at this time, what kind of characteristics do they have? With the power of asceticism that misunderstands the true meaning of the secret mantra's teachings and the mountain piled up with pride, burning one's own continuum with hatred, the realm of activity of those who are deluded by the mind of harming others is blessed by demons.
Chinese
如果不能调伏那凭借父亲的力量，如醉象一般凶猛残暴的家伙，那么由剧毒引发的罪恶行径，将使众多生灵在哀嚎的地狱中被杀戮和毁灭。因此，经过商议，决定劝请调伏他。他执着于罗陵尸林，并居住在那里，要用怎样的方法才能调伏他，从而使他转变为无上的利益安乐之境呢？如是商议。第三，从“佛”到“在黑暗中徘徊”，如是商议。这表明，佛陀宝种或珍宝种姓的主尊，种姓和眷属众的胜者们，为了降伏傲慢者，一致同意商议。虽然六个要点都齐全，但明显的是三个：被调伏者的本体是身体黑色，心怀恶毒，行为疯狂。行为场所是，如果任由他那样，那么无法忍受的毒海的波涛将会在三界黑色的领域中蔓延，断绝殊胜引导者的传承，摧毁照亮智慧的圣法之日。如果不调伏他，那么罪恶业力的黑暗将会使一切在黑暗的迷雾中徘徊，因此应该通过商议来调伏他。如是商议。第四，从“莲花佛”到“时机已到”，如是商议。这表明，莲花佛种姓的主尊，种姓和眷属众的胜者们，为了降伏贪欲者，意见和声音一致地商议。这里也有四个明显之处：具有何种特征的因果，在过去的时间里，由先前产生的业力之轮所抛出的，智慧颠倒的鲁扎，作为榜样出现的被调伏者的本体，先前显现了菩提心的实相。从佛陀的法界中出现的胜者们，如同圣者以调伏魔众的行为，以大魔的姿态调伏魔众，从而接近持明的境界一样，现在
English
If that fierce and violent one, who is like a drunken elephant due to the power of his father, cannot be subdued, then the evil deeds caused by the great poison will cause many sentient beings to be killed and destroyed in the wailing hell. Therefore, after deliberation, it was decided to urge him to be subdued. He is attached to and lives at the end of the Roliṅ cemetery. What kind of method can be used to subdue him, so that he can be transformed into a supreme state of benefit and bliss? Thus they discussed. Third, from "Buddha" to "wandering in the dark," thus they discussed. This shows that the main lords of the Buddha Jewel lineage or the precious lineage, the victors of the lineage and retinue assembly, unanimously agreed to discuss in order to subdue the arrogant. Although all six points are complete, the obvious ones are three: the entity to be subdued is a black body, with a malicious mind, and mad behavior. The place of behavior is, if he is left as he is, then the intolerable waves of the sea of poison will spread in the black realm of the three worlds, cutting off the lineage of the supreme guides, and destroying the lamp of the holy Dharma, which illuminates wisdom. If he is not subdued, then the darkness of sinful karma will cause everything to wander in the dark fog, so he should be subdued through deliberation. Thus they discussed. Fourth, from "Lotus Buddha" to "the time has come," thus they discussed. This shows that the main lords of the Lotus Buddha lineage, the victors of the lineage and retinue assembly, discussed with one voice in order to subdue the desirous. Here, too, there are four obvious points: what kind of characteristics of cause and effect, in the past time, the Rudra whose wisdom was reversed by the wheel of karma that arose earlier, the entity to be subdued that appeared as an example, previously manifested the reality of the essence of bodhicitta. The victors who arose from the realm of the Buddhas, just as the holy ones subdue the hordes of demons with the act of subduing demons, and subdue the hordes of demons in the form of a great demon, thereby approaching the stage of vidyadhara, now