Chinese
证得大权力的导师，被称为圆满报身。如来至尊以大悲心调伏一切，圣众之主化现诸多，显现之处亦为化身。如是五身无余，皆安住于自性光明圆满之体性中，您乃不可思议、无有止息之大光明镜，变幻出无量无边的忿怒云之胜者，请显现并生起大忿怒尊父母，如是于上方显现，策励不定之身。第二分为二：总说、别说。初者，从“何者菩提”至“祈请清净烦恼”之间，乃是劝请六道众生，以及劝请圣者为六道众生行利益之事，此乃总说与别说之差别，故为共同宣说。根本上，从菩提心坛城之门劝请，首先劝请部主，并由此劝请圣者。如是，所有如来皆与菩提心无二无别，安住于清净自性之界中，不离无生之菩提心，然于不同之处，于最初之时，不舍离如来三城，获得清净之果，如诸佛之事业般，殊胜之士从三界之贪执中解脱，于无为、自生、无生灭之金刚心之身或胜妙之身中，为无量无边之有情众生，于具分别念者前，化现种种不同之语文字，行利益之事，且从彼文字中生起身之坛城，以自显现之智慧心之子众眷属围绕庄严之坛城中，或于无量化身之中，以主尊之形相示现忿怒手印，断绝悬挂之线，调伏刚强难化之有情，烦恼之苦的种子。
English
The teacher who has attained great power is called the Sambhogakaya. Just as the supreme Victor subdues all with great compassion, many emanations of the noble assembly's lord appear, and the place of appearance is also the Nirmanakaya. Thus, all five bodies abide in the nature of clear and complete essence, and you, the great, unobstructed mirror of light, manifest the arrangement of countless infinite wrathful cloud victors, please arise and generate the great wrathful Heruka, father and mother. Thus, appearing above, urging the uncertain body to certainty. The second has two parts: general teaching and specific explanation. The first, from "Whoever has enlightenment" to "Please purify afflictions," shows the urging of the six realms individually, and urging the individual to perform the meaning of the six realms, which is the difference between general and specific, therefore it is taught in common. Fundamentally, urging through the mandala of the mind of enlightenment, first urging the lord of the family, and from that manner urging the individual. Thus, all the Tathagatas are non-different and equal to the essence of enlightenment, abiding in the pure essence of nature, without moving from the unborn mind of enlightenment, but in different places, at the very beginning, without abandoning the three cities of the Victor, having attained the great fruit of pure lineage, like the deeds of all Buddhas, the noble being is liberated from the attachment of the three realms, and in the unconditioned, self-born, unborn Vajra heart body or supreme body, for many limitless sentient beings to be tamed, in front of those with conceptual thoughts, he transforms and manifests various different speech letters, performing deeds, and from those letters also arises the mandala of the body, with the assembly of sons of self-appearing wisdom mind surrounding and adorning the mandala, or in the midst of countless emanations, showing the wrathful hand seal in the form of the main deity, cutting the hanging thread, subduing the violent beings to be tamed, the seed of suffering of afflictions.
Chinese
祈请涤除所有这些概念并使其清净。这样祈请，也解释为普遍地祈请诸佛。特别地，以回答的方式，如同各部部主和所有诸佛所做的那样，祈请您，作为忿怒尊化身的眷属，降临并净化恶业。这些祈请的解释也被追随。第二部分有五点：祈请显现为金刚部，祈请显现为如来部，祈请显现为宝生部，祈请显现为莲花部，祈请显现为事业部。第一点，从“何处最初金刚”到“请示现色身”之间讲述。祈请以五部的方式显现并摧毁鲁特拉，特别是祈请显现为金刚萨埵。在何处，最初，金刚藏或金刚萨埵，耗尽三界的种子，自然成就大乐，圆满证悟成佛的果位，获得金刚部的殊胜地位，为了使调伏对象，那些身体粗暴、语言激烈而短促、心极度恶毒的嗔怒者，以适合自身的方式得到解脱，以无垢的智慧，如明镜般无所不显的智慧，将心识化为种子字吽 （藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），并由此显现金刚部的本尊和眷属，以光芒的链条庄严，在由心识部眷属围绕的坛城中，作为化身之主而安住的您，凭借最初发起殊胜菩提心的往昔誓愿和祈祷的力量，现在请您以不动的金刚部金刚黑汝嘎的形象显现并展示事业。这是祈请。第二点，从“何处最初种种”到“请示现”之间讲述。祈请毗卢遮那佛。在何处，最初，毗卢遮那佛耗尽三界的种子，自然显现无碍的果位，圆满证悟成佛，成为如来部
English
Please purify and cleanse all these concepts. Thus requesting, it is also explained as universally requesting all the Buddhas. Specifically, in the manner of responding, just as the lords of the families and all the Buddhas have done, please, you, as the retinue of the wrathful manifestation, come forth and purify the evil deeds. These explanations of the requests are also followed. The second part has five points: requesting to manifest as the Vajra family, requesting to manifest as the Tathagata family, requesting to manifest as the Ratna family, requesting to manifest as the Padma family, requesting to manifest as the Karma family. The first point, from "Where first Vajra" to "Please show the form body" is taught. Requesting to manifest in the manner of the five families and to destroy Rudra, especially requesting to manifest as Vajrasattva. In what place, first, Vajradhatu or Vajrasattva, having exhausted the seeds of the three realms, spontaneously accomplishes great bliss, perfectly awakens to the fruit of Buddhahood, obtains the supreme position of the Vajra family, in order to liberate the objects to be tamed, those who are violent in body, fierce and short in speech, and extremely malicious in mind, those who are wrathful, by means of methods that are compatible with themselves, with wisdom that is without the stain of conceptual thought, like a mirror, with wisdom that clearly manifests various things without a place, transforms the mind into the seed syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), and from that manifests the principal and retinue of the Vajra family, adorned with a garland of rays of light, in the center of the mandala surrounded by the retinue of the mind family, you who dwell as the lord of the manifestation, by the power of the past vows and prayers of first generating the supreme Bodhicitta, now please manifest and show the activity in the form body of the immovable Vajra Heruka of the Vajra family. This is the request. The second point, from "Where first various" to "Please show" is taught. Requesting Vairochana. In what place, first, Vairochana, having exhausted the seeds of the three realms, naturally manifests the unobstructed fruit, perfectly awakens to Buddhahood, becoming the Tathagata family.
Chinese
在您获得至高无上的地位之后，为了使那些使三界众生迷惑的愚痴黑暗，以相应的方法获得解脱，以空性之智慧，清净菩提之心，化现为字母嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），由此化现出诸佛部的主尊和眷属，以众多身相，以花鬘庄严，被身部的眷属围绕的坛城中，作为化身之主而安住的您，以过去发菩提心的誓愿和祈愿之力，现在请您示现在任何显现的布达嘿汝嘎之身相，并展示您的事业。这是祈请。第三是，从“何处最初功德”到“请展示您的事业”之间所说的内容，是祈请宝生佛。在何处，最初，功德宝之源，即三界之种子耗尽，显现为自生如意宝，功德圆满之果，圆满成佛，获得珍宝部至高无上的地位，为了使那些贪恋欲望，被傲慢所迷惑的众生，以相应的方法获得解脱，以平等性智慧，清净之源的智慧，化现为字母 स्वा（藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：斯瓦），由此化现出功德部的主尊和眷属，以珍宝花鬘庄严，被自部的眷属围绕的坛城中，作为化身之主而安住的您，以过去在至高无上的菩提心中发起的誓愿和祈愿之力，现在请您示现在满足一切愿望的宝生黑汝嘎之身相，并展示您的事业。这是祈请。第四是，从“何处最初无量光”到“请展示您的事业”之间所说的内容，是祈请无量光佛。在何处，最初，无量光，即三界之种子耗尽，显现为自生经典之主，无量光佛，圆满成佛，获得大菩提果，莲花部至高无上的地位，为了使那些因贪恋欲望而迷惑的众生，以相应的方法获得解脱，以妙观察智，清净无垢之智慧，化现为字母阿吽（藏文：ཨྃ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：阿吽）
English
After you attained the supreme position, in order to liberate those ignorant darknesses that delude the three realms of beings through appropriate means, with the wisdom of emptiness, the pure mind of enlightenment, you transformed into the letter Oṃ (Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om), and from that, you manifested as the principal deity and retinue of the Tathagata family, with numerous forms, adorned with garlands, in the center of the mandala surrounded by the retinue of the body family, residing as the chief of emanations, you, by the power of the vows and aspirations of generating the mind of supreme enlightenment in the past, now, please reveal your activities by appearing in the form of Buddha Heruka, who appears in any way. This is the supplication. The third is, from "Where initially qualities" to "Please show your activities," it indicates the supplication to Ratnasambhava. In which place, initially, the source of precious qualities, that is, the seed of the three realms is exhausted, manifesting as the self-arisen wish-fulfilling jewel, the fruit of complete qualities, fully enlightened, having attained the supreme position of the Jewel family, in order to liberate those who are attached to desire and deluded by pride through appropriate means, with the wisdom of equality, the pure source of wisdom, you transformed into the letter Svā (Tibetan: སྭཱ, Devanagari: स्वा, Romanized Sanskrit: svā, Literal Chinese meaning: Sva), and from that, you manifested as the principal deity and retinue of the quality family, adorned with precious garlands, in the center of the mandala surrounded by the retinue of your own family, residing as the chief of emanations, you, by the power of the vows and aspirations generated in the supreme mind of enlightenment in the past, now, please reveal your activities by appearing in the form of Ratna Heruka, who fulfills all desires. This is the supplication. The fourth is, from "Where initially immeasurable light" to "Please show your activities," it indicates the supplication to Amitabha. In which place, initially, immeasurable light, that is, the seed of the three realms is exhausted, manifesting as the self-arisen lord of all scriptures, Amitabha, fully enlightened, having attained the great fruit of enlightenment, the supreme position of the Padma family, in order to liberate those who are deluded by attachment to desire through appropriate means, with discriminating awareness wisdom, pure and immaculate wisdom, you transformed into the letter Aṃ (Tibetan: ཨྃ, Devanagari: अं, Romanized Sanskrit: aṃ, Literal Chinese meaning: Am).
Chinese
因此，由于是再次翻译，所以是第二次。第三部分分为两部分：劝请和功德。第一部分有五个方面：劝请显现身相，劝请消除三界的疾病，劝请驱散黑暗，劝请调伏的时机已到，劝请诸佛的誓愿。第一方面，从“如来”到“成为有意义的遍照者”之间进行了阐述。然后，所有如来的第三次劝请是，要么升华为秘密圆满报身，要么显现为智慧之身，从而圆满地安排，劝请升华为忿怒尊的身相，大手印，确定种姓的圆满报身。例如，为了确定地把握“已证得菩提心真如，达到究竟的圣者您”，劝请无能胜金刚藏是合适的。为什么呢？因为在所讲的“杰玛”等和第五根本续中，无能胜金刚藏会显现化身。然而，不应将适应场合的确定把握视为与诸佛不同，而仅仅是所化众生的显现。像您这样的存在，请在世间的色究竟天刹土中，圆满地成就圆满证悟的事业。从菩提心真如本身，为了所有众生的利益，请显现并展现身语意的庄严。过去，在无数的世界刹土中，所有已逝的善逝，所有通过无数化身利益众生的佛陀，都为了所有应调伏者的利益，显现身语意，展现庄严，所以，圣者您也请成办此事。第二方面，从“三界”到“请唤醒”之间进行了阐述。对于在三界轮回中漂泊，被五毒猛烈之病所折磨的众生，没有其他能够治愈和利益的药物，因此，为了不谬误和欺骗，通过调配真实的甘露妙药，请净化轮回的旧疾，无明的黑暗及其根本，以及痛苦。
English
Therefore, since it is a re-translation, it is the second time. The third part has two aspects: exhortation and merit. The first part has five aspects: exhorting to manifest the body, exhorting to eliminate the diseases of the three realms, exhorting to dispel darkness, exhorting that the time for taming has arrived, and exhorting the vows of all the Buddhas. The first aspect, from "Tathagata" to "becoming a meaningful Vairocana," is explained. Then, the third exhortation by all the Tathagatas is to either ascend to the secret complete enjoyment body or manifest as the wisdom body, thereby completely arranging, exhorting to ascend to the body of the wrathful deity, the great seal, the complete enjoyment body of definite lineage. For example, in order to definitely grasp "You, the holy being who has attained the Suchness of Bodhicitta and reached the ultimate," it is appropriate to exhort Invincible Vajra Essence. Why is that? Because in the spoken "Kyema" and the like, and in the Fifth Root Tantra, emanations arise from Invincible Vajra Essence. However, the definite grasp that adapts to the occasion should not be regarded as different from the Buddhas, but merely as the appearance of those to be tamed. Such as you, please accomplish the activity of complete enlightenment, fully possessing dominion in the great Akanishta realm of the world. From the Suchness of Bodhicitta itself, for the benefit of all sentient beings, please manifest and display the splendor of body, speech, and mind. In the past, in countless world realms, all the Sugatas who have passed away, all the Buddhas who benefit beings through countless emanations, have manifested body, speech, and mind and displayed splendor for the benefit of all those to be tamed, so please, holy being, accomplish this as well. The second aspect, from "three realms" to "please awaken," is explained. For sentient beings wandering in the cycle of the three realms, tormented by the fierce disease of the five poisons, there is no other medicine that can heal and benefit, therefore, in order not to err and deceive, by compounding the true nectar of sublime medicine, please purify the old disease of samsara, the darkness of ignorance and its root, and suffering.