Chinese
由于未分离就几乎消失，心的自性不清晰，并且由于与生俱来的无明而愚昧。如果以信心、精进和广大智慧善加观察，则能知晓能取和所取在实义上并不存在，因此，不合时宜地，各种遍计所执的黑暗变得浓厚，嗔恨和贪欲的冷热之病，以及根本和近分的烦恼之瘟疫，如愤怒和怨恨等日益增长，并且由于狡诈和隐瞒等，从口语的四种等中生起各种各样的行为，像雨一样降下，导致异熟果的生和住，以及寿命的衰退，从而在轮回中变得困苦。对此如实知晓后，以方便法救度，并为了菩提而精进。第二部分：从五颂之后，“无而生起”至“令其安住”之间所阐述的内容是：在事物上本无生起的广大空性，从法身自性中，将如是本然的自显现显现出来，即是胜者法身；在圆满庄严的密严刹土中，以清净相续之道而行，从报身中清净三有之界，即是胜者化身佛。如是自性任运成就之佛，以及密严刹土相续清净之胜者们，我呼唤他们。秘密主金刚持我，是调伏恶毒和开示秘密等胜者事业的总持者，因此无疑是教令的殊胜执行者。因此，教令事业的时机已经到来，现在我将行持。以如是承诺之义，对法身和色身二种佛陀圆满劝请。如同劝请诸佛以猛烈之力成办调伏一切难调之有情之事一般，我将调伏所有应调伏之有情，未从轮回中解脱者，我也将令其解脱，尚未以串习之业解脱者，我也将以无分别之广大智慧令其解脱，未从恶趣中救拔者，我也将救拔，并令其安住于真实之果位。第三部分：从之前的延续，“极度恐怖”至“放鸟雀”之间。
English
Because without separation it almost disappeared, the nature of mind is unclear, and being deluded by innate ignorance. If one examines well with faith, diligence, and great wisdom, then one knows that the apprehended and the apprehender do not exist in reality, therefore, inappropriately, various darknesses of complete imputation become thick, the hot and cold diseases of hatred and desire, and the plagues of root and branch afflictions, such as anger and resentment, increase, and due to deceit and concealment, etc., various actions arise from the four of speech, etc., falling like rain, causing the ripening of birth and dwelling, and the decline of lifespan, thereby becoming distressed in existence. Having truly known this, one liberates with skillful means and strives for enlightenment. The second part: From the five verses onwards, from "arising from nothing" to "cause them to dwell" is what is taught: The great emptiness that arises from nothing in things, from the nature of the Dharmakaya, manifesting the self-appearance as it is, is the Victorious Dharmakaya; in the dense array of perfectly complete pure lands, proceeding on the path of completely pure lineage, from the Sambhogakaya, purifying the three realms of existence, is the Victorious Nirmanakaya Buddha. Thus, the self-existing Buddha and the Victorious Ones of the dense array of pure lineage, I call upon them. Secret Lord Vajradhara, I am the one who accomplishes all the activities of the Victorious Ones, such as subduing the wicked and revealing secrets, therefore I am undoubtedly the supreme executor of the command. Therefore, the time for the command's activity has come, now I will act. With the meaning of such a promise, I fully urge the two Buddhas, Dharmakaya and Rupakaya. Just as urging the Buddhas to accomplish the matter of subduing all difficult-to-tame beings with fierce power, I will tame all beings to be tamed, those not liberated from samsara, I will also liberate them, those not liberated by habitual actions, I will also liberate them with great non-conceptual wisdom, those not rescued from the lower realms, I will also rescue them, and cause them to dwell in the true fruit. The third part: From the continuation of the previous, from "extremely terrifying" to "release the birds."
Chinese
ར་所示：然后，金刚手愤怒尊以极度威猛的姿态，以金刚语劝请语金刚法化身，具吉祥马头或马颈者，为了以威力调伏凶恶之徒，务必把握时机。忿怒尊马头明王是所有胜者的语之本体，是语自在，以马的嘶鸣之歌摧伏傲慢者，拥有金刚面容的您，从楞伽国的城镇中央，名为马拉雅的山，即红色鸠鸽海面之大岛，具有强大威力的顶峰处，以不间断的法性金刚方便进行守护，观看之处乃是尸陀林的领主，连同傲慢的眷属，由于人有血肉而杀戮，家畜和非天也与之相同，夺取众多生灵的性命，前往猎杀巨大的食肉鸟，在时机成熟之际，向胜者大悲尊，三界城市的怙主，拥有摧伏凶恶之徒的金刚意者们，发出邀请和使者，务必在时机成熟时进行劝请！第四是，无论如何也不动摇。从“无论如何也不动摇”到“行持”之间所示：无论如何也不动摇边际的分别念，因此被称为不动金刚萨埵，如实存在且血统纯正的所有佛陀的自性，实际上金刚萨埵即是如来藏金刚精华，三有之怙主，您在法身大空之中，从圆满报身寂静中显现为忿怒相，展现盛大燃烧的九种舞姿，以威力震慑，劝请马头金刚，慈悲化身前往马拉雅或调伏对象的土地，并且，与调伏对象相适应的行为，如同吉祥金刚童子的嬉戏，如同孩童的行为般显现，务必持有无二的意念！第五是，从下面“意念秘密”到“猛烈劝请”之间所示：所有佛陀圆满的意念秘密完全汇集，秘密真言
English
Ra indicated: Then, Vajrapani, with an extremely fierce demeanor, urged the speech Vajra, the Dharma emanation, the glorious Hayagriva or Horse-Necked One, with Vajra words, saying, "In order to subdue the wicked with power, be sure to seize the opportunity!" Wrathful Hayagriva is the embodiment of the speech of all victors, the lord of speech. With the song of the horse's neigh, subdue the arrogant. You, with the Vajra face, from the center of the town of Lanka, from the mountain called Malaya, which is the great island on the surface of the red Kokathanga sea, from the peak with great power, guard with the uninterrupted Dharma-nature Vajra skillful means. The object of observation is the lord of the charnel ground, together with the arrogant retinue. Because humans have flesh and blood, they kill. Livestock and Asuras are also the same, taking the lives of many beings. Go to hunt the great flesh-eating bird, and when the time is ripe, send invitations and messengers to the victorious Great Compassionate One, the protector of the three realms, those who possess the Vajra intention to subdue the wicked, and be sure to urge them when the time is ripe! The fourth is, by no means unmoving. From "by no means unmoving" to "conduct" is shown: By no means wavering from the extremes of conceptualization, therefore called Akshobhya Vajrasattva, the nature of all Buddhas who are truly existent and of pure lineage, in reality, Vajrasattva is the Tathagatagarbha Vajra essence, the protector of the three existences. You, in the Dharmakaya great emptiness, from the peaceful Sambhogakaya, manifest as a wrathful form, displaying the grand, blazing nine dances, subdue with power, and urge Hayagriva. The compassionate emanation goes to Malaya or the land of those to be tamed, and also, actions that are in accordance with those to be tamed, like the play of the glorious Vajrakumara, appearing like the behavior of a child, be sure to hold a non-dual intention! The fifth is, from below, from "secret intention" to "fierce urging" is shown: The complete secret intention of all Buddhas is fully assembled, the secret mantra
Chinese
因此，为了让所有无边无际的众生，都能以伟大的智慧，领悟到甚深隐秘、究竟真实的意义宝藏，策励他们趋向于精华菩提，并将他们安置于界与智慧无别的境地，为了昭示以方便之法加持的确定显现，而开示甚深隐秘之意，金刚持猛烈地劝请道。其次分为四：金刚萨埵劝请马众；马头明王前往边境；诸佛发愿救度三界；降伏魔众之事业。第一部分，从“法界”到“猛烈劝请”，讲述了这些内容。之后，知晓需要调伏，从奥明法界的宫殿中，一切如来之自性金刚萨埵，无有来去，以自生大智慧的火焰，焚烧边际与恶毒，如同时劫末的劫火一般燃烧，慈悲的云朵遍布无垠的虚空。这段话表明，此时所有黑汝嘎的身相都显现出来了。如是显现广大燃烧的九种舞姿的显现，金刚命令马众：前往边境，务必前往所有世间。其中的方式，如第二十七品《娇媚勇士》等所说，为了从三界九地中解脱，以马之金刚九步，依所化世界的智慧，根据上中下九种根器各自的意愿，宣说九乘之法。当世间的黑鲁扎暴虐之众，在尸陀林中进行杀害生灵的残暴猎人之行时，要进行金刚觉知的监视，并在适当的时候点亮光明。从要害处策励誓言，以观世音菩萨发誓在未度尽所有轮回之前，一直如此观照并成办利益的伟大盔甲，以大悲或慈悲的线索来观察和进入的方式，普遍地对轮回的众生进行监视，无论因果乘如何。
English
Therefore, in order to enable all boundless sentient beings to realize the treasure of profound, secret, and ultimately true meaning with great wisdom, to encourage them to move towards the essence of Bodhi, and to place them in the state of indivisibility between realm and wisdom, in order to reveal the definite manifestation of blessings through skillful means, the Vajra Holder vehemently urged to reveal the profound secret meaning. Secondly, it is divided into four parts: Vajrasattva exhorts the hosts of horses; Hayagriva goes to the border; all the Buddhas vow to liberate the three realms; and the activity of subduing the Maras. The first part, from "Dharmadhatu" to "vehement exhortation," explains these contents. After that, knowing that taming is needed, from the palace of Ogmin Dharmadhatu, Vajrasattva, the essence of all Tathagatas, without coming or going, with the fire of self-born great wisdom, burning the boundaries and poisons, burning like the fire of the end of time, the clouds of compassion spread throughout the boundless sky. This passage indicates that all the forms of Heruka are manifested at this time. Thus manifesting the manifestation of the nine great burning dances, Vajra commands the hosts of horses: Go to the border, be sure to go to all the worlds. The manner of this, as explained in the twenty-seventh chapter, "Charming Warrior," etc., in order to liberate from the three realms and nine grounds, with the nine Vajra steps of the horse, according to the wisdom of the world to be tamed, according to the wishes of the nine kinds of faculties, superior, medium, and inferior, teach the Dharma of the nine vehicles. When the black and violent hosts of Rudra in the world are engaged in the cruel hunting practices of killing living beings in the charnel ground, you must carry out the vigilance of Vajra awareness and light up the light at the appropriate time. Urging the vows from the key points, with the great armor of Avalokiteshvara, who has vowed to observe and accomplish benefits in this way until all samsara is liberated, observing and entering with the threads of great compassion or loving-kindness, generally watching over the beings of samsara, no matter what the causal vehicle is.
Chinese
根据应调伏的根器而示现，令众生安乐！特别是，务必彻底断除当下傲慢自大的行为！如是严厉告诫。第二部分，从“金刚法”至“观世音”之间讲述的是：如是劝请后，观世音金刚法马头尊者极为欢喜，如诸佛所说，心想转法轮，并恒时以慈眼垂视所化众生，其生活乃是权力的种姓，以金刚心之妙眼，极善垂视，通过金刚三门，语之秘密无染无垢，欢喜转动莲花清净之法轮，极为欢喜，显现身相，如是语自在化身之众，为应时应机地调伏众生而说法，为令菩提速疾证悟，以神识之主的幻化，对于所知不愚昧，以旁生之王马之九大神通，应于根器而行利乐之事。 为了降伏鲁扎，金刚马头尊者，吉祥马头明王的化身众充满整个虚空界，这是傲慢的显现，之后这些化身到达罗刹之地，在摩罗耶山的顶端名为索的地方，刹那间到达，直至轮回未空之际，以大悲力，无分别地以慈眼垂视，进行守护，此乃总和别的想法。第三部分，从“密集庄严”至“大想法”之间讲述的是：彼时，在下界密集庄严刹土的一微尘之上，如微尘数般的诸佛，与马之眷属和想法无二，本体法性不灭的秘密融为一体，降伏魔众，并将三界之城全部于无二的状态中原始解脱，大智慧能取所取我执的自性，于无基原始清净中解脱，从而生起于菩提心要中真实安住的想法，贪嗔痴三毒从根本上断绝。
English
According to the capacity to be tamed, it manifests and brings happiness to sentient beings! In particular, be sure to completely cut off the arrogant behavior of the moment! Such stern admonitions. The second part, from "Vajra Dharma" to "Avalokiteśvara," tells that: After such exhortation, Avalokiteśvara Vajra Dharma Hayagriva is extremely happy, as the Buddhas said, thinking of turning the wheel of Dharma, and always looking down on the beings to be tamed with compassionate eyes, his life is the lineage of power, with the wonderful eyes of the Vajra heart, he looks down very well, through the three Vajra doors, the secret of speech is immaculate and flawless, joyfully turns the lotus pure Dharma wheel, is extremely happy, manifests the body appearance, such a multitude of speech-free incarnations, in order to subdue sentient beings in a timely and appropriate manner, in order to quickly attain Bodhi, with the illusion of the Lord of Consciousness, is not ignorant of what is known, with the nine great supernatural powers of the king of animals, the horse, acts for the benefit and happiness according to the capacity. In order to subdue Rudra, Vajra Hayagriva, the incarnation of glorious Hayagriva, fills the entire realm of space, this is the manifestation of arrogance, after that these incarnations arrive at the land of Rakshasa, at the top of Mount Malaya called So, arrive in an instant, until the end of Samsara, with great compassion, without discrimination, look down with compassionate eyes, and guard, this is the general and the other's thoughts. The third part, from "Dense Arrangement" to "Great Thought," tells that: At that time, on a single dust of the lower realm Dense Arrangement Pure Land, the Buddhas as numerous as dust, are no different from the horse's retinue and thoughts, the secret of the essence of the Dharma nature that does not perish merges into one, subdues the demons, and liberates all three cities of the realm primordially in a non-dual state, great wisdom can take the nature of the grasped and the grasper, the self-grasping, and liberate it in the baseless primordial purity, thus generating the thought of truly abiding in the essence of Bodhicitta, the three poisons of greed, hatred, and delusion are cut off from the root.