Chinese
为了体验和考察的必要，我完全地提出了疑问： 伟大的勇士啊！这个伟大的饿鬼，因是什么而生？缘是什么而变？果是什么而熟？族属属于哪里？业缘的行为是什么？不调伏会有什么损害？调伏了又有什么必要？像这样提出了七个问题。于是，在秘密主（金刚手）的激励下，那位具有大盔甲的（勇士）说道：伟大的勇士，秘密主啊！这样称呼秘密教诲的集结者。这个伟大的饿鬼，不是从任何良善的因缘中产生，而是从纯粹罪恶的因缘中产生。因是由于俱生和遍计的无明之力的影响，对真如和业果愚昧无知，从黑暗的山中产生。缘是由于对密咒的教令产生错误的理解，从咒语的猛烈苦行和行持不善的禁行中产生。果是首先经历恶趣，最终成熟为鲁特拉，因此成熟为痛苦之山。族属是由于断绝了天界和解脱之路，属于低劣的轮回之族，因为作恶而属于旃陀罗，因为危害他人而属于鬼怪，因为欲望和执念而属于饿鬼。业缘的行为是日夜混杂地享用轮回的五种事物或四种根本。如果不调伏它，他会散布邪道，因此会使具缘者的菩提心长期沉没的过失。从内在来说，也可以将它与我执阻碍解脱和菩提联系起来。如果调伏了，由于密咒的兴盛，一切众生的心髓，智慧光明之坛城将会显现，并且会在临近的时刻显现。说完之后，我对他这样说道：鲁特拉的因果等等，从根本上。以“唉玛欧”引导，称呼朗嘎为伟大的勇士。那么既然如此，调伏傲慢者的时机已经成熟，所以现在的时刻是调伏的时机已经到来。为此，行持猛烈的行为是极其稀有的事业之最胜。那时出现的秘密咒语的意义，是比外道更加秘密的教法，是胜者的意
English
Having fully inquired for the purpose of experiencing and examining: O great hero! This great hungry ghost, from what cause does it arise? From what condition does it transform? What fruit does it ripen into? To what lineage does it belong? What is the action of its karmic destiny? What harm will come if it is not subdued? What necessity is there if it is subdued? Thus, seven questions were asked. Then, spurred on by the Lord of Secrets (Vajrapani), the one with great armor spoke: Great hero, Lord of Secrets! Thus calling to the collector of secret teachings. This great hungry ghost, it does not arise from any good cause or condition, but arises from a purely evil cause and condition. The cause is due to the power of innate and imputed ignorance, being ignorant of suchness and the law of karma, it arises from the mountain of darkness. The condition is due to a distorted understanding of the commands of secret mantras, arising from the fierce asceticism of mantras and the vows of practicing non-virtue. The fruit is that it first passes through the evil realms, and finally ripens into Rudra, thus ripening into a mountain of suffering. The lineage is that it belongs to the lower lineages of samsara, having cut off the path to higher realms and liberation, because it does evil it belongs to the Chandala, because it harms others it belongs to the spirits, because of desire and attachment it belongs to the hungry ghosts. The action of its karmic destiny is to enjoy the five aggregates or four roots of samsara in a confused manner day and night. If this is not subdued, he will spread the wrong path, and therefore will cause the essence of enlightenment of those with karma to sink for a long time. Inwardly, it can also be associated with the ego grasping obstructing liberation and enlightenment. If it is subdued, because the secret mantras flourish, the heart essence of all beings, the mandala of wisdom and clear light, will manifest, and will appear in the near future. Having spoken, I said to him: The cause and effect of Rudra, etc., from the root. Guided by "E-ma-o," calling Langka as the great hero. So, since this is the case, the time for subduing the arrogant one has matured, so the present moment is the time for subduing has arrived. To that end, performing fierce actions is the most excellent of wondrous activities. The meaning of the secret mantra that arises at that time is a teaching that is more secret than the outsiders, it is the intention of the victorious ones.
Chinese
成为了秘密的殊胜者。因此，劝请主尊调伏者和所有眷属彻底地调伏。现在，在这时机成熟的重大时刻，对于应以猛烈手段调伏的众生鲁扎，以愤怒行事能带来巨大助益，当其面临毁灭之际，圣妙诸佛以大悲心，通过救度之法转变颠倒之念，安置于无漏之境，这无疑是至高无上的慈悲，即使三千世界的众生献出生命，也无法企及此功德的亿分之一。如此这般地劝请。如是，劝请大菩萨具慧方便者和聚集在法之高位的诸佛。以猛烈事业的功德之量劝请，实际上是为了让聚集在那里的眷属知晓，开启秘密之门，以及为了不舍弃那命悬一线的可调伏者鲁扎。因此，在无始无终的轮回中，于秘密显现之时，只有秘密主，以及劝请的盔甲，即仅以“具慧方便”之名而闻名，才不会有任何冲突。这里，秘密主仅仅是在讲述过去时代的历史。因此，之后秘密主和楞伽出现密咒是毫无疑问的。如果那样的话，秘密主在马来山顶聚集的眷属面前宣说密咒的教法，以及罗刹降临马来山这两件事，如果发生在同一时间，那么出现的方式也会变成十一种。对于一个教法，讲述两个时间也是没有必要的。如果不是那样，而是不同的，那么在同一时间会出现两次密咒。如果不是那样，那么两者都发生在这个劫的马来山也是矛盾的。这些都是在讲述无始无终的事情，这里讲述的是过去时代调伏鲁扎，秘密显现，以及如何宣说的历史，因此在这个时代也会发生。上面所说的那一切，将在下面讲述是同一时间发生的事情。虽然为了每一个必要的原因，显示了十二种不同的出现方式，但至高秘密的教法并没有重复讲述，因此非常清楚，没有任何矛盾。第二十七章中，化身金刚……
English
It is the sacred secret that has become. Therefore, urge the chief tamer and all the retinues to thoroughly tame. Now, at this great moment when the time has come, for this sentient being Rudra, who is to be tamed by fierce means, acting in wrath is of great benefit. When he is about to be destroyed, the noble and supreme Buddhas, with great compassion, transform his inverted perception through the method of salvation and place him in the realm of non-leakage. This is undoubtedly the supreme compassion, and even if all the beings of the three thousand worlds were to give their lives, they would not be able to match even one hundred millionth of this merit. Thus, he was urged. In this way, the great bodhisattva, endowed with wisdom and skillful means, and all the Buddhas gathered in the high place of Dharma were urged. Urging with the measure of merit of fierce deeds is actually for the retinue gathered there to know, to open the door of secrets, and to not abandon Rudra, the one to be tamed who is hanging by a thread. Therefore, in the beginningless and endless cycle of existence, at the time when secrets manifest, only the Lord of Secrets, and the armor of urging, which is known only by the name "Endowed with Wisdom and Skillful Means," will not have any conflict. Here, the Lord of Secrets is merely recounting the history of the past. Therefore, there is no doubt that the secret mantra will appear later through the Lord of Secrets and Lanka. If that is the case, the two events of the Lord of Secrets explaining the teachings of the secret mantra to the retinue gathered at the summit of Mount Malaya, and the Rakshasa descending upon Mount Malaya, if they occur at the same time, then the manner of their occurrence will also become elevenfold. There is also no need to mention two times for one teaching. If that is not the case, but they are different, then the secret mantra will occur twice at the same time. If that is not the case, then it is contradictory that both occur on Mount Malaya in this kalpa. These are mentioned as being without beginning or end, but here, the history of taming Rudra in the past, the manifestation of secrets, and how they were spoken are mentioned, so they will also occur in this time. Those things mentioned above will be explained below as occurring at the same time. Although twelve different ways of appearing are shown for each necessary reason, the teaching of the supreme secret is not repeated, so it is very clear that there is no contradiction. In the twenty-seventh chapter, the emanation Vajra...
Chinese
金刚持王。 往昔化身圣者们， 于三处天界闻名者， 大秘密库殊胜之教言， 您乃持密之主尊。 如是等等断除了疑惑，对具足七大灌顶之教言不再犹豫，从而获得了定解。 第二部分分为二：劝请诸佛，以及如劝而行。 第一部分分为五：诸佛劝请金刚持摧毁鲁扎，生起大悲并应允，金刚持劝请索巴，祈请金刚萨埵马头明王摧毁，劝请诸佛发心救度三界。 第一部分是，从“此后”至“如是劝请”之间所讲的。此后，一切如来将解脱之仆役置于猪时，由此获得了定解，从而转变为化身圣者，秘密之主金刚手或大金刚持，将摧毁鲁扎之任务交付于他，并如是劝请。总的来说，您掌管并持有诸佛一切秘密三藏，是所有调伏对象的大悲之主，特别是您持有无二义智慧，毫不动摇，持有所有秘密库藏，并且作为大悲显现的象征，金刚手持有忿怒威猛之相，以大士之行降伏一切恶毒，是摧毁一切内外执着的勇士，是超越三界的怙主，您以昔日的愿力和大悲之力的强大盔甲，过去诸佛和现在一切佛的威严炽燃之事业的主宰，调伏一切难调之暴恶，您是令魔众恐惧的魔王，即摧毁魔众之大菩萨，为了表示您的意念不离法界，您的身色如蓝色琉璃山被百万太阳环绕般光彩夺目，并且您从智慧火焰炽燃的大悲之中显现为忿怒相。
English
Vajradhara King. In the past, the emanation saints, Famous in the three heavenly realms, The great secret treasury of the sacred teachings, You are the lord of holding secrets. Such as these, doubts were dispelled, and there was no more hesitation about the teachings possessing the seven great empowerments, thereby gaining certainty. The second part is divided into two: urging the Buddhas, and acting as urged. The first part is divided into five: the Buddhas urging Vajradhara to destroy Rudra, generating great compassion and agreeing, Vajradhara urging Sopa, requesting Vajrasattva Hayagriva to destroy, urging all the Buddhas to generate the intention to liberate the three realms. The first part is, from "Then" to "thus urged" as explained. Thereafter, all the Tathagatas placed the servant of liberation in the pig time, thereby gaining certainty, and thus transforming into the emanation saint, the secret lord Vajrapani or the great Vajradhara, entrusting him with the task of destroying Rudra, and thus urging him. In general, you control and hold all the secret three treasuries of the Buddhas, you are the lord of great compassion for all those to be tamed, especially you hold the non-dual meaning wisdom, unwavering, holding all the secret treasuries, and as a symbol of the manifestation of great compassion, Vajrapani holds a wrathful and fierce appearance, subduing all evil with the conduct of a great being, you are the hero who destroys all inner and outer attachments, the protector who transcends the three realms, you, with the power of the great armor of past aspirations and the power of compassion, the master of the blazing activities of the majesty of all past Buddhas and all present Buddhas, subduing all the difficult to tame and violent, you are the lord of demons who terrifies the hordes of demons, that is, the great Bodhisattva who destroys the hordes of demons, in order to show that your mind does not deviate from the Dharmadhatu, your body color is like a blue lapis lazuli mountain surrounded by a million suns, radiant and you arise as a wrathful form from the great compassion of the blazing fire of wisdom.
Chinese
其身躯庞大，肢体粗壮，具有令人恐惧的威猛之相，身形凶猛，言语威严，心怀愤怒之态，其自性为法性界之显现，以此彻底摧毁尸林之主及其眷属！如是恳请，因此事显现为秘密主。二者分为二：生起慈悲心，应允调伏。初者为：从“大丈夫金刚”至“以悲心悲悯”。如是听闻恳请后，以昔日铠甲之威力，大丈夫金刚持应允并垂视之，见此天人世间被诸魔王所掌控，身语意三门极其凶暴可怖，导致天人世间之善妙政权衰败，身体之光彩亦不显明，内心皆昏暗不明，因云等之影响，非时之黑暗亦变得漆黑一片，阴霾笼罩，冷热疾病及剧烈瘟疫等，定将夺命之各种不悦意之疾病四处蔓延，狂风、雷鸣、暴雨、冰雹骤降，脓血溃烂之痛苦滋生，石块兵器之雨等非时而降，傲慢之势力导致内外之生机颠倒错乱，歉收等现象频发，果实非时而生或初生及成熟错乱，因此生计亦颠倒错乱。如是见此等种种苦难所折磨之众生，因傲慢之势力而极度虚弱痛苦，总的来说三界皆被鲁扎所掌控，特别是鲁扎自身误入歧途，漂泊无依之世间，知晓其为痛苦所折磨，心生悲悯，于不可动摇之状态中，以无碍之悲心而悲悯之，此乃极其密切之慈爱，于猛烈之境地中，以极其愤怒之姿态而思虑，如是也。内义而言，以智慧观之，则见一切天人世间皆被执着于我所掌控，三门皆成有漏，
English
Whose body is large and limbs are thick, possessing a terrifying and awe-inspiring appearance, whose form is fierce, speech is majestic, and mind is in a state of wrath, whose essence is the manifestation of the Dharmadhatu, thereby utterly destroying the Lord of the Cemetery and his retinue! Thus entreated, this matter manifests as the Secret Lord. The two are divided into two: the arising of compassion, and the promise to subdue. The first is: from "Great Being Vajra" to "with compassion, feeling sorrow." Having heard the entreaty, by the power of the armor of the past, the Great Being Vajra Holder assented and gazed upon it, seeing that these worlds with gods were controlled by the kings of the elements, and that their three doors were extremely fierce and terrifying, causing the virtuous rule of the world of gods and humans to decline, the radiance of their bodies was also unclear, and their minds were all dim and obscure. Due to the influence of clouds and the like, untimely darkness also became pitch black, shrouded in gloom, and diseases of heat and cold, and severe epidemics, etc., would certainly take lives, and various kinds of unpleasant diseases would spread everywhere, and red winds, thunder, rain, and heavy hail would fall, and the suffering of festering pus and blood would arise, and rains of stones and weapons, etc., would fall untimely. The power of arrogance caused the inner and outer life forces to be reversed and confused, and crop failures and the like occurred frequently, and fruits were born out of season, or their initial birth and ripening were confused, and therefore their livelihoods were also reversed and confused. Thus, seeing these beings tormented by various sufferings, becoming extremely weak and suffering due to the power of arrogance, in general, the three realms were all controlled by Rudra, and especially Rudra himself had gone astray, and the world of the unprotected was tormented by suffering, knowing this and understanding it in his heart, from an unshakeable state, with unobstructed compassion, he felt sorrow, this is extremely close love, in a fierce state, he contemplated with an extremely wrathful demeanor, so it is. In terms of inner meaning, when viewed with wisdom, it is seen that all the worlds of gods and humans are controlled by clinging to the self, and the three doors have become contaminated,