English
"As it is," etc., the external nature of the primordial state is that the essence is untainted and cannot be grasped, therefore it is unborn and unceasing, without birth or death, it is all-knowing and self-illuminating. From the very beginning, it is devoid of causes and conditions by anyone. So, what is the fault in these things that appear as good or bad? It is because deluded ones have increased their discriminating thoughts, so they appear as dependent and temporary phenomena. "That nature and what it possesses," etc., the nature of tantra, is the essence, the mandala of the mind, the luminosity, and the realization of what it possesses is: the body of inferior beings has the intention of the victors, which is the Buddha. If it is not so, even the victors themselves cannot obtain the fruit of Buddhahood from other places, so if realized, it can only be explained here from the beginning. "The stable and moving mandala is perfected as a mudra," etc., the nature of the mind that takes and abandons the vessel and essence is limitless, therefore, that nature appears as the mandala of the deity, the mudra of wisdom. The discriminating thoughts of beings are integrated into samadhi, and all sounds are enlightened in the stream of essence. Therefore, all things that arise from non-inherent existence as if named are the teachings of the victors. No matter how one thinks and strives in meaning, what appears and is established is the perfect fruit. Why is that? Because it is inherent existence, and cannot be found elsewhere. This symbolizes the inherent existence of tantra. "Alas, friends, if it is so," etc., just as a person is called and tends to speak. Hearing the intention of the perfect victor, the general meaning of the secret and supreme is this: all samsara and nirvana dharmas, no matter how many inconceivable ones there are, beyond expression, perfection is only existence in name, and the essence cannot be grasped in this way, because it is the nature that is free from all extremes, that is, becoming a Buddha in the great perfection of the Dharmakaya. It cannot be obtained immediately through effort, because the nature of all dharmas is inherently such an unchanging nature. The two letters "Ah Ho" show non-duality because everything appears from non-inherent existence. Thus, all the Tathagatas, etc., the essence of the perfect victor who proclaims this truth, is also liberated from the words of one and many, and naturally there is no name of suffering and happiness, and cause and effect and all dharmas are not mixed and perfected.
Chinese
的自性。由于与任何事物都不分离，且不与任何事物相同，因此安住于无染污垢尘的自性中。为了清楚地展示最后教诲的例子和意义。之后，秘密主自己，这些话语是在听闻胜者一切的意旨之后。总结意义，由士夫自己所说的是：例如，到处游走的。这些话语是指，与法相符的商人，到处游走的人们，在渴望的境域中无论去往何处，即使走了很多地方，最终也会回到自己的住所一样。修行者除了十种学处中的一种之外，还有不可思议的法，以及无数的乘门和道路。但这些不是确定的道路，只是引导不了解的人。其余的是胜者一切的思虑之处，根本之法，那些事物的真如意义都汇集在秘密圣妙的意义中，那是所有事物的根本，因此，证悟它就有了完全理解所学之事的意义。将意义汇集为一的，这些话语如字面所示。有人会想，为什么唯独这个重要呢？圣妙汇集于此，通晓一切。这些话语是指，如这里所说，觉性本身是遍知智慧的真实无限，因此这部经中是唯一的，因此才被确定为最后的次第。朋友们。那些是等等，展示了如何讲述这十种学处的自性。如是说，这些话语是指，士夫讲述了十种学处，因此持明人头骨者等对诸法不混杂圆满的意义获得确信，这是功德。之后，秘密主自己，这些话语是指，士夫对眷属们宣说了秘密意义，因此，以欢喜的心情，以报答恩情的方式赞颂道：唉玛吙，大士秘密主。这些话语是指，于三时中成为密咒的主宰，以力量和功德而卓越，因此，以奇妙的演说者的伟大士夫之身，您是密咒的大主宰。这是从身方面进行赞颂。以智慧的卓越力量来宣说密咒，也如狮子的吼声般压倒一切，拥有威严的语，这是从语方面进行赞颂。您是甚深密咒的真如自性，也是胜者一切的心意。
English
of its essence. Since it is not separate from anything and is not the same as anything, it dwells in the essence free from defilement and dust. In order to clearly show the example and meaning of the final teaching. Then, the Lord of Secrets himself, these words are after hearing the intention of the Victorious One. Summarizing the meaning, what is said by the Person himself is: For example, a person who wanders everywhere. These words refer to merchants who are in accordance with the Dharma, people who wander everywhere, wherever they go in the desired realm, even if they go to many places, they will eventually return to their own dwelling. Practitioners, apart from one of the ten precepts, there are inconceivable Dharmas, and countless vehicle doors and paths. But these are not the definite paths, they are just guiding those who do not understand. The rest is the place of contemplation of the Victorious One, the root Dharma, the suchness meanings of those things are all gathered in the secret and sacred meaning, that is the root of all things, therefore, realizing it has the meaning of fully understanding what is to be learned. Gathering the meanings into one, these words are as literal. Someone might think, why is this alone important? Sacredness is gathered here, knowing everything. These words refer to, as said here, awareness itself is the true infinite of omniscient wisdom, therefore it is unique in this sutra, therefore it is determined as the final order. Friends. Those are etc., showing how to tell the nature of these ten precepts. Thus said, these words refer to, the Person told the ten precepts, therefore the Vidyadhara skull holder etc. gained confidence in the meaning of the unmixed and complete Dharmas, this is merit. Then, the Lord of Secrets himself, these words refer to, the Person spoke the secret meaning to the retinue, therefore, with a joyful heart, praised in the manner of repaying kindness: Emaho, Great Being Lord of Secrets. These words refer to, becoming the master of mantras in the three times, excelling in power and merit, therefore, with the body of a wonderful speaker's great person, you are the great master of mantras. This is praising from the aspect of body. Explaining the secret mantra with the excellent power of wisdom, also like the roar of a lion, overwhelming everything, possessing majestic speech, this is praising from the aspect of speech. You are the true nature of the profound secret mantra, and also the mind of the Victorious One.
Chinese
这是通过功德之门来赞颂。您是如秘密耶智般的自性，比一切胜者更早出现，是胜者之父，这是通过功德之门来赞颂。您是无与伦比、无有敌对的自性，拥有超凡的力量和能力，这是通过事业之门来赞颂。您也是向三世一切胜者宣说秘密真言的善知识导师，这是通过智慧之门来赞颂。伟大的菩萨您，以不一不异的方式圆满了三世一切胜者，您也是一切佛陀的真实本体，这是通过自性之门来赞颂。那么，这部证悟续的眷属赞颂是什么呢？“一切之源，明镜般清澈。”这些都是大乘无上续，是一切教法的源泉，一切佛法的明镜，一切佛语的诠释，是意义之经，如是赞颂，如所说。如此殊胜的法，在我们和天人的世界中广为人知，真是奇妙啊！这个伟大的秘密在十二种显现方式中，是所有时代都出现的奇迹之意。阿霍！这是听到显示无二之至高意义的续部而产生的喜悦，也是对在所有了义续部中最为殊胜的赞颂。然后变得不可见，这是因为眷属们亲证了伟大的法身。在何处确定商议的秘密圣法呢？这是预言传承的开端，处所的实地是喜马拉雅山顶。秘密主化身向兰卡的统治者等宣说了秘密圣法，从而在天人世界中广为流传，并且由于非常喜欢信奉和修行，所以广为人知，因此，五种圣族和卑贱之身各自受持，为了不使其衰败，特意交付，无需赘言。在汇集一切佛陀意趣的大经中，名为“一切佛陀意趣品”的第七十五品已经解说完毕。之后，从大乘必定出现的道理中，讨论了十二种显现方式。
English
This is praised through the door of merit. You are the essence like the secret Yeji, appearing earlier than all the victorious ones, the great ancestor of all the victorious ones, this is praised through the door of merit. You are the incomparable, unopposed self-nature, possessing extraordinary power and ability, this is praised through the door of activity. You are also the virtuous friend and teacher who teaches the secret mantra to all the victorious ones of the three times, this is praised through the door of wisdom. Great Bodhisattva, you have perfected all the victorious ones of the three times in a way that is neither one nor different, you are also the true essence of all Buddhas, this is praised through the door of self-nature. So, what is the praise of the retinue in this continuum of realization? "The source of all, clear as a mirror." These are the unsurpassed continuums of the Great Vehicle, the source of all teachings, the mirror of all Dharmas, the interpretation of all Buddha's words, the Sutra of Meaning, thus praised, as said. Such a wonderful vehicle is known in our world and in the world of gods and humans, it is wonderful! This great secret, in the twelve ways of manifestation, is the meaning of the miracle that appears in all times. Aho! This is the joy of hearing the continuum that shows the supreme meaning of non-duality, and it is also the praise of being the most supreme among all definitive meaning continuums. Then it became invisible, this is because the retinue directly realized the great Dharmakaya. Where is the secret sacred Dharma that is definitely discussed? This is the beginning of the prophecy lineage, the actual place is the top of Mount Himalaya. The secret lord incarnate spoke the secret sacred Dharma to the ruler of Lanka and others, so that it spread widely in the world of gods and humans, and because they liked to believe and practice it very much, it was widely known, therefore, the five noble families and the lowly bodies each held it, in order not to make it decline, it was specially entrusted, needless to say. In the Great Sutra that gathers the intentions of all Buddhas, the seventy-fifth chapter called "The Chapter of the Intentions of All Buddhas" has been explained. After that, from the way in which the Great Vehicle will surely arise, the twelve ways of manifestation were discussed.
Chinese
如同“是”之声。 “诸佛意集经”，以末品之义解释。“大乘现观”，意为为了表示殊胜大乘无有增损。“一切法之明镜”，意为为了清晰地显示邪道与正道。“一切教言之解释”，意为此要义已确定。“一切如来之殊胜密意”，意为究竟密咒难以思议、指示和观察。秘密主于严峻之山，夜叉聚集罗刹出没之处，对楞伽主和眷属微薄者宣说并商议之义，即此续之义。如意宝般任运成就身，具足殊胜方便舞姿云。救度无余所化众生之君王胜妙身。众生与佛无二无别，无欺无伪，以知我是觉悟心。顶礼赞叹供养无别，显有清净自性普贤。救度者普贤之意密咒海，无上义不可思议。三时无时现证我成，持狮吼声之士夫。秘密主亦非他，以觉悟心知自心无边。于三门无二之状态中相见，顶礼赞叹供养。因果乘之根本，一切法义之明镜续。教法如海不可估量，诸佛之母瑜伽胜道。如众生之药和怙主，如日瑜伽成就者之语藏。以知续即自心五语任运成就之心，顶礼赞叹。秘密主士夫之意智如日，获得因果法之自在。通晓能将殊胜菩提翻译成一切语言之达摩菩提。如金山般敬畏，以身心恭敬行持，以四种行为、八种物品欢喜供养，恭敬供奉，顶礼赞叹。何人不知混合物，因口渴饮用者，昏厥、疼痛、醉痛转为痛苦。
English
Like the sound of "is." "The Sutra of the Collection of the Intentions of All Buddhas" is explained by the meaning of the final chapter. "The Great Vehicle's Abhisamaya," means to indicate that the supreme Great Vehicle has no additions or subtractions. "The Mirror of All Dharmas," means to clearly show the wrong path and the right path. "The Explanation of All Teachings," means that this essential point has been determined. "The Secret, the Supreme Intentions of All Tathagatas," means that the ultimate secret mantra is difficult to conceive, indicate, and examine. The Lord of Secrets, on a harsh mountain, where yakshas gather and rakshasas roam, spoke and discussed with the Lord of Lanka and those with meager retinues, the meaning of this tantra. Like a wish-fulfilling jewel, the spontaneously accomplished body, possessing supreme skillful means, a cloud of dance. To the supreme body of the king who liberates all beings to be tamed without exception. Beings and Buddhas are non-dual, uncheated, and unfeigned, with the knowing mind that I am. I prostrate, praise, and offer without distinction, the pure nature of existence, Samantabhadra. The intention of the liberator Samantabhadra, the ocean of secret mantras, the supreme meaning is inconceivable. The three times, timeless, manifest realization, I have become, to the person who holds the lion's roar. The Lord of Secrets is also not other, with the mind of awareness, knowing that my own mind is without limit. Meeting in the state of non-duality of the three doors, I prostrate, praise, and offer. The root of the cause and effect vehicle, the mirror tantra that clarifies the meaning of all dharmas. The teachings are like an immeasurable ocean, the mother of all Buddhas, the supreme path of yoga. Like medicine and protector for beings, like the sun, the treasury of the words of accomplished yogis. Knowing that the tantra itself is the spontaneously accomplished five speeches of one's own mind, I prostrate and praise. The wisdom of the Lord of Secrets, the face of the sun, having obtained power over the cause and effect dharmas. Knowing how to translate the supreme Bodhi into all languages, to Dharma Bodhi. Reverencing like a golden mountain, with body and mind practicing respectfully, with four kinds of conduct and eight kinds of objects, pleasing offerings, respectfully offering, I prostrate and praise. Those who do not know the mixture, those who drink due to thirst, faintness, pain, drunken pain turn into suffering. Nectar, holder of awareness mantras, mixture, mantra essence.