English
Why is that? Because everything arises and originates from this, therefore, understanding this, wisdom is the peak of understanding. There is no higher meaning than this, no higher wisdom. "The great secret within secrets": These words, even within the secret vehicle, are supreme. The great secret is: because it is apart from what is to be seen, others cannot find such a nature. If one seeks with differentiation, how can one find it? Therefore, the secret that is difficult to touch is shown as the peak of meaning. "The essence of all dharmas": These words say that the nature of all dharmas, fully endowed with essence, is: like gold, sandalwood, and the sky, because it does not change, it is the indestructible victory banner, the nature is the basis of not losing. Therefore, all that is knowable and visible of the Dharma is the perfect essence, which is supreme. "Accumulated from beginningless time": These words say that all the clouds of obscurations of conceptual thoughts accumulated from beginningless time, in the moment of awareness that becomes the confidence of great emptiness, are completely purified by self-clarity as they are. "How many inconceivable": These words say that the person who understands the key points of the nature of all dharmas, although the body is human, the mind is Buddha, through the union of thoughts, abides in the state of the immovable great yogi, therefore obtains the supreme name - Dhyana. "As long as samsara exists": These words say that the nature of samsara manifests in a secret and sacred way, the essence shown by the nature is no different from the sun, the nature itself is the Dharma wheel, rotating continuously without interruption, this is the activity to be shown. Reality is the real basis of the five families. The meaning of the unchanging and indestructible Vajra. These words say, the unchanging as it is, the indestructible Vajra family. The Dharma Jewel family, the place where various qualities arise. The Lotus family, without boundaries, pure and undefiled. All four kinds of activities and fruits are perfectly accomplished, the family of action that does not hinder the meaning of the activity. Without error, away from inverted meaning, originally without fabrication, without adulteration, perfectly gathered, therefore it is the Tathagatagarbha family. Therefore, in order to clearly show the five fruits as self-nature, emptiness, formless Dharmakaya.
Chinese
等等，一切空性无色，因脱离事物而为法身。五种圆满之语，从解脱于为他所愿之意，故为语。真如即是其自身之相，亦超脱于分别念，故为意。不具分别念，而生起并满足一切愿望，故为功德。以方便行事，方便不定，显现任何事物，故事业亦包含其中。若显现神变，亦为五种智慧之体性。所谓“不思议法镜光明”，即指真如无分别而自明，故为如法镜之智慧。无大小好坏之分，一切皆离散，故为平等性之智慧。普遍与自性之相各异，不混杂而清晰知晓，故为个别分别之智慧。不需费力寻求，自他之事皆圆满，故为成所作智。从一开始，一切皆知晓二边之自性，于空性中显现，故空性之智慧亦恒常存在。所谓“显空通达，周遍虚空”，即指从心之本性中，显空之法得以通达，显现并遍及一切，故亦为虚空。圆满之明点，于彼圆满之界中，一切皆依止，故为地。无论何处，皆寂静安住，不动摇，无尘垢，故为清净大水。以大智慧，不遮蔽胜观智慧，故为光耀之火。所知圆满无碍，自证现前明了，不执着，故为散布之风。一切皆为五大。所谓“不杂圆满，明空色”，即指一切法不混杂，圆满显现，乃大空性之色。于圆满中普遍显现，故能领悟自性觉性，故为声。本体无尘垢，清净，使智慧平静，故为法性之香。体验意义之精华平等，故为味。脱离一切痛苦，以乐意感受无触之触。因此，五种欲妙亦包含其中。所谓“什么也不想，愚痴”，等等，即指真如自性不思不想，不分别。显空事物于真如中，彻底摧毁一切。耶奔
English
Etc., all emptiness is formless, because it is separated from things, it is the Dharmakaya. The five perfect speeches, liberated from the mind that desires for others, are speech. Suchness is the mark of itself, and it is also beyond conceptualization, therefore it is mind. Without conceptualization, all desires arise and are fulfilled, therefore it is merit. Acting with skillful means, the means are uncertain, and everything appears, so the activity is also included. If magical manifestations appear, they are also the essence of the five wisdoms. The so-called "inconceivable mirror of Dharma is clear," means that suchness is self-illuminating without conceptualization, so it is like the wisdom of the mirror of Dharma. There is no distinction between large and small, good and bad, everything is separated, so it is the wisdom of equality. The characteristics of the general and the self are different, and they are clearly known without mixing, so it is the wisdom of individual discrimination. Without effort, all things of self and others are completed, so it is the wisdom of accomplished action. From the beginning, everything knows the nature of the two extremes, and it is clear in emptiness, so the wisdom of emptiness is also constant. The so-called "appearance and emptiness are understood, pervading the sky," means that from the nature of the mind, the phenomena of appearance and emptiness can be understood, appearing and pervading everything, so it is also the sky. The perfect bindu, in that perfect realm, everything depends on it, so it is earth. Wherever it is, it is peaceful and dwells, unmoving, without dust, so it is pure great water. With great wisdom, the wisdom of insight is not obscured, so it is the bright fire. What is known is complete and unobstructed, self-awareness is clearly present, without attachment, so it is the scattered wind. Everything is the five elements. The so-called "unmixed and complete, clear and empty form," means that all dharmas are not mixed, completely manifested, it is the form of great emptiness. Universally manifested in completeness, so it can understand the nature of awareness, so it is sound. The essence is without dust, pure, making wisdom peaceful, so it is the fragrance of Dharma nature. Experiencing the essence of meaning equally, so it is taste. Free from all pain, feeling the touch of no touch with pleasure. Therefore, the five desires are also included. The so-called "thinking nothing, ignorance," etc., means that the nature of suchness does not think or discriminate. The phenomena of appearance and emptiness in suchness, completely destroy everything. Ye Ben
Chinese
由于所有地方都显现为自性，因此具有无与伦比的傲慢的伟大自性，并且事物与大乐的自性不可分割，不会变成邪见和任何极端错误的终点，因为没有放弃和不包含，所以嫉妒等五种烦恼也无取舍地聚集在一起。 “通过了解万物的单一自性。”这意味着通过了解一切事物都具有伟大的自性，从而控制一切，聚集在一起。这是因为一切都聚集在一起，而没有通过权力依次前进。 “一切聚集的智慧之经。”这意味着一切二元事物都被聚集在一起的万物聚集的自性之续部。这个续部的本质是秘密的，因为它遍布并渗透到一切事物中，并且难以理解其本质，所以难以衡量其深度。深奥之处是胜利者的佛陀的行境。其他难以衡量的金刚续部也是如此，即自性本然瑜伽，没有虚构，这就是这个教言。 “彼即是，在那里一切都是一体的。”这意味着在伟大的明点之中，一切都是一体的，因为从未显现出自我和他人的区别，所有的极端都是空性，自然而然地天空是纯净的，没有干净和不干净的污垢，甚至没有一丝灰尘，所以它是伟大的甘露。 “菩提心的本质是清澈的。”这意味着菩提的自性之身自然成就，清澈无染。好坏的念头在那时融入无二的语言中，也意味着没有变化和动摇。 “这个分别念相的山。”等等，通过理解至高无上乘的意义，分别念的障碍是无法消除的。就像狮子的身体自我毁灭一样，在如实的状态中，障碍是空性，自我毁灭，因此不希望通过对治来消除其他。 “大乐无分别。”这意味着伟大的快乐与执着分别念分离，认为好坏是分别念的显现。因此，如果自明智没有从伟大的快乐中退失，那么分别念就只是不舍弃的分离。 “如实不颠倒。”这意味着在理解了心的真实本性之后，在守护应该守护的事物时，不要用思想去分别和执着地禅修。懒惰和散乱这六者是抢夺瑜伽士财富的敌人。因为不认为是过错，所以也不放纵，要从深奥的意义上不退失誓言。
English
Since all places are clear as self-nature, it has the great self-nature of unparalleled arrogance, and things are inseparable from the nature of great bliss, and will not become the end point of wrong views and any extreme errors, because there is no abandonment and no inclusion, so the five afflictions such as jealousy are also gathered together without acceptance or rejection. "By knowing the one self-nature of all." This means that by understanding that all things have a great self-nature, thereby controlling everything, gathering together. This is because everything is gathered together without proceeding sequentially by power. "The Sutra of Wisdom Gathered All." This means that all dualistic things are the nature of all things gathered together in a continuum. The essence of this continuum is secret because it pervades and permeates all things, and it is difficult to understand its essence, so it is difficult to measure its depth. The profound is the realm of the victorious Buddha. The Vajra Tantra, which is difficult for others to measure, is also the same, that is, the natural yoga of self-nature, without fabrication, this is the teaching. "That is it, there everything is one." This means that in the great bindu, everything is one, because the distinction between self and others has never appeared, all extremes are emptiness, and naturally the sky is pure, without the dirt of clean and unclean, not even a speck of dust, so it is great nectar. "The essence of Bodhicitta is clear." This means that the self-nature body of Bodhi is naturally accomplished, clear and free from dust. Good and bad thoughts at that time merge into the non-dual language, which also means no change and no movement. "This mountain of conceptual appearances." And so on, by understanding the meaning of the supreme vehicle, the obscurations of conceptualization cannot be eliminated. Just as the lion's body self-destructs, in the state of as it is, obscurations are emptiness, self-destructing, so it is not desired to eliminate others through antidotes. "Great bliss without conceptualization." This means that great bliss is separated from clinging to conceptualization, and thinking of good and bad is the manifestation of conceptualization. Therefore, if self-awareness does not degenerate from great bliss, then conceptualization is only separation without abandonment. "As it is, without inversion." This means that after understanding the true nature of the mind, when guarding what should be guarded, do not meditate with thoughts of discrimination and attachment. Laziness and distraction are the six enemies that rob the yogi of wealth. Because it is not considered a fault, it is not indulged either, and the samaya must not be degenerated from the profound meaning.
Chinese
在无量世界中，这些话语是为了展示调伏对象的处所是无量众多的，就像灯盏无量众多一样，以无量众多的方式宣说了多少乘，其要义就是那唯一的、无边无际的意义，从中没有超出任何其他的意图。如果那份觉悟的把握没有从那份觉悟本身中丧失，那么戒律、见解、智慧和禅定三者都会在同一时刻圆满。从那唯一的实相中，修持的终极结果是，不阻止分别念、不摇动的止观，以及在平等性中什么也不见地见到一切的胜观，还有不摇动却又清晰地融合在一起的双运。这三个部分聚集在一起，无数的圣妙功德被引导和引出，并被展示为究竟的意义。如果能掌握语言，并能转换词语，那么如果掌握了语言，并能将词语转换和扩展成各种形式，由于词语是无限的，无法将意义归结为一个，因此就没有聚集的意义。如果能如实地见到意义，即使将一个词语扩展成各种形式，由于表达了它的终极，它也不会穷尽，也不会与意义相违背，是永不穷尽的圣妙之语。如果有人喜欢言语和词句的发音，如果有人执着于言语和文字的发音，那么通过猜测胜者的意图和秘密意义，并不能获得广大的听闻，因为那是没有意义的。那么，什么是正确的呢？那就是通过理解一个没有错误的词语，比积累如海洋般的听闻的果实更为殊胜。普遍和不执着，不分别，这些话语的意思是，以大智慧普遍地不执着于任何事物，这就是布施。自知自明，不执着于任何事物，没有依赖，这就是戒律。在自己和他人之间，不作任何分别，这就是忍辱。在平等的状态中，通过自知自明，没有分离和聚集，这就是精进。自然而然地不摇动，这就是禅定。对任何事物都没有执着和贪恋，这就是智慧。因为没有比这更殊胜的意义，所以这也是六波罗蜜多的本质。念诵、讲述、询问、阅读和实践，如果执着于十种法行，却不理解其意义，就像盲人骑着野马一样，会疲惫不堪，毫无用处。那么，什么是没有错误的呢？那就是以法界来认知法界，自知自明的本性，以文字书写，自然显现，心性即是法界。