English
It is the superior meaning of means, as it is accomplished by perfectly arranging. As said by Lion Hundred Forms: "However many, just like that, is the meaning of Suchness." These words and letters, sounds, all that is encompassed by however many and terms, the meaning of the essence is to realize the unconditioned nature of reality. It is through letters, names, and words that one is made to meet it, but even without relying on names and words, one can grasp the sound in mind. Like a finger pointing at the moon, it is only through the warmth of awareness and wisdom that one meets it, as there is no other way than awareness. The Lord of Sages said: "All dharmas are the nature of dharma." The essence of all that is commonly known as dharmas is self-awareness. Therefore, it is only Suchness, and the path to liberation and enlightenment is not other than the Suchness of things. The remainder does not seek from other than the fruit of accomplishment, saying that the arrangement of the three times is dense and unchanging, so it is a special place, extremely difficult to touch with the mind. Hey, friends, and also those and so on. These are called out by the secret one in order to show the intention of the immeasurable lamp. In other aspects, the inconsistent intentions previously expressed, and those that are not those, hundreds of thousands of millions, millions of billions, the Dharma Kings of pure essence, in their respective places, in the Dharma Palace, the intentions of those whose names are difficult to express, are the pure essence of hearing and debating the secret meaning. What is that? Some are like this: "Non-conceptual self-awareness in an instant." These are distinguished from however many victors, explaining individual intentions, the ever-present, non-conceptual Bodhicitta self-awareness, appearing in an instant without obstruction anywhere, is the source of beings and Buddhas, becoming the Dharmadhatu and appearing. That is also the awareness of whether one has realized or not realized as it is, from pure and impure appearances, there is no self-continuity. That itself is inexpressible, from the inexpressible, although it cannot be adorned with words, it is expressed through lineage, so intentionally many different words are spoken. Then, weren't sounds and meanings spoken? Whatever sound is spoken is self-aware Suchness, because it is free from extremes, so there is no elaborate speech about the spoken itself, the non-dual Vajra meaning is
Chinese
是伟大的。有些人说，所谓的“它什么也不显现”，是指如实本身在任何地方、任何事物中都不显现，从未显现过。转变的意义是，当突发的念头成熟时，各种不同的事物都会显现。那么，它是永恒的吗？不是的，因为种种念头只是那如实本身的显现，显现本身就是没有显现，这是从二元对立中解脱的意义。有些人这样说：“如实之本性”，指的是诸佛所说的，如实的心性，未经佛陀改造，没有任何造作者改造，没有任何人做过，因此根本没有造作者，所以才是无染的。这是因为没有观察到能做和所做，并且本体不可分割、不可把握，所以无法被制造。所谓的“智慧者的行境”，指的是具有大智慧的诸佛，他们的行境就是如实本身，因此，如实本身遍布一切法，一切法都未被边缘所染污，自性清净无染，是纯粹的秘密意义。所谓的“它没有特征”，指的是如实本身，具有一切特征，却没有形式的特征，形式不灭，显现为各种各样，是万物之源，是法界的自性，是无有、无尽、无增减的意义。所谓的“各种乘的见解”，指的是各种乘门的智慧见解，以及誓言、戒律、行为等一切，都要接受这个伟大的秘密门，即使没有修行，一切也都会从此圆满显现，不会混杂，完全清晰，因为它们与此不可分离。所谓的“它没有方向和时间”，指的是在平等之性的状态中，没有十方四时等概念，没有舍弃和分离。如果有人认为十方四时与此相符，那么诸佛认为这种恶见是错误的，因为他们不了解。所谓的“思议不可及，通晓一切”，指的是通过见解确定后，进行不可思议的禅修，无需从自身之外寻找，就能自然生起无量功德，诸佛的一切相都是智慧本身。
English
It is great. Some say that "it does not appear as anything" refers to suchness itself not appearing anywhere or in anything, never having appeared. The meaning of transformation is that when sudden thoughts mature, various different things appear. So, is it eternal? No, because all thoughts are merely manifestations of suchness itself, and manifestation itself is non-manifestation, which is the meaning of liberation from duality. Some say this: "The very nature of suchness," refers to what the Buddhas say, the nature of the mind as it is, not modified by the Buddha, without any creator modifying it, not done by anyone, so there is no creator at all, therefore it is said to be only unadulterated. This is because the doer and the done are not observed, and the essence is indivisible and cannot be grasped, so it cannot be made. The so-called "field of activity of the wise" refers to the Buddhas who possess great wisdom, their field of activity is suchness itself, therefore, suchness itself pervades all dharmas, and all dharmas are not stained by the edges, the nature is pure and without obscurations, it is the pure secret meaning. The so-called "it has no characteristics" refers to suchness itself, which has all characteristics, but has no characteristics of form, form is not extinguished, appearing in various ways, it is the source of all things, it is the nature of the dharmadhatu, it is the meaning of non-existence, non-exhaustion, and non-increase or decrease. The so-called "views of various vehicles" refers to the wisdom views of various vehicle doors, as well as vows, precepts, behaviors, and all actions, all must accept this great secret door, even if there is no practice, everything will appear completely from this, without being mixed, completely clear, because they are inseparable from this. The so-called "it has no direction or time" refers to the fact that in the state of equality, there are no concepts such as the ten directions and four times, and there is no abandonment or separation. If someone thinks that the ten directions and four times are in accordance with this, then the Buddhas think that this evil view is wrong, because they do not understand. The so-called "inconceivable, knowing all" refers to, after determining through view, meditating in an inconceivable way, without seeking from outside oneself, immeasurable qualities will naturally arise, all aspects of the Buddhas are wisdom itself.
Chinese
那么，如果不明了而修习，能获得吗？“不可思议不了解”，这些是指那些不明了不了解而攀缘修习的人，就像孩子一样毫无意义。因为一定会堕入无意识的黑暗和四生处，所以认为这是教导，实际上是指向悬崖。因此，首先要珍视证悟。“无思不可思议法”，这些是指无量无边的道路方法，都包含在无思不可思议的止观中。当安住于此的时候，如果想要舍弃分别念的过失而取无分别念，那它本身就是黑暗遮蔽的根本。这是非常难以去除的道理，比边际还要厚实。因此，要断定没有舍弃和取舍。“种种个别皆遍知”，这些是指通过个别分别的智慧，即使仅仅是普遍了解各种事物各自的自性，如果没有如实见到解脱清净，因为偏离了不错误的道路，无论何时也无法找到究竟的真实，所以要如实证悟。“种种次第而进入”，这些是指次第和顿悟两种门径。如果不按照各自的方式运用，交错使用，两者都会受损。因此，次第是无法见到无思的，这是宣说秘密道路的差别。结尾的词义差别是指指示本体，即像圆球一样结合宣说和解释。那么，宣说本身了解自性也不是没有意义的，因此，“种种个别不了解”，如果不了解不认识各种事物的个别自性，就难以见到真如，因此无法通过它来获得，这也是很重要的。如果说仅仅了解种种事物就足够了吗？如果不见到那真实的确定性，那么说名相也没有任何意义，所以要努力使意义和词句都具备。“如空中彩虹般”，这些是指用空中彩虹的比喻，无有混杂，完整地显示不可思议。因此，佛陀的教言没有一句是毫无意义的，无论如何，适合的调伏就是其本质的确定。 “一切之根本在此断除”，这些是指一切门径圆融的宗派，其根本如实是秘密之义。因此，这里仅仅指示了理解的意义，是听闻大海的殊胜之处。
English
So, if one meditates without understanding, will one attain it? "Inconceivable, not understanding," these refer to those who, without understanding, cling to and meditate, which is as meaningless as a child's play. Because one will certainly fall into the unconscious darkness and the four realms of existence, considering this as instruction is actually pointing to a cliff. Therefore, one should first cherish realization. "Unthinking, inconceivable Dharma," these refer to the infinite paths and methods, all contained within the unthinking, inconceivable shamatha and vipashyana. When abiding in this state, if one wishes to abandon the faults of conceptual thought and adopt non-conceptual thought, that itself is the root of darkness and obscuration. This is a very difficult principle to remove, thicker than the edge. Therefore, one should determine that there is no abandonment or adoption. "Various individual all-knowing," these refer to, through the wisdom of individual discrimination, even if one only universally knows the individual characteristics of various phenomena, if one does not see liberation and purity as they are, because one has deviated from the unerring path, one will never find the ultimate truth at any time, so one should realize it as it is. "Various gradually entering," these refer to the two paths of gradual and sudden. If one does not use them according to their respective methods, mixing them up, both will be damaged. Therefore, the gradual is unable to see the unthinking, this is explaining the difference of the secret path. The difference in the meaning of the ending words refers to indicating the essence, that is, combining the explanation and interpretation like a round ball. So, the explanation itself, understanding the self-nature, is not meaningless, therefore, "Various individual not understanding," if one does not understand or recognize the individual characteristics of various phenomena, it is difficult to see Suchness, therefore one cannot obtain it through it, this is also very important. If one says that merely understanding various phenomena is enough? If one does not see the certainty of that truth, then speaking of terms is also meaningless, so one should strive to make the meaning and words both complete. "Like a rainbow in the sky," these refer to using the example of a rainbow in the sky, without mixing, completely showing the inconceivable. Therefore, not a single word of the Buddha's teachings is meaningless, in any case, the appropriate taming is the certainty of its essence. "The root of all is cut off here," these refer to the all-encompassing school of thought, its root as it is, is the meaning of secret. Therefore, here only the meaning of understanding is indicated, it is the excellence of hearing the ocean.
Chinese
为什么呢？因为一切都由此显现和产生，所以认识到这一点，智慧就是认识的顶峰。没有比这更高的意义，没有更高的智慧。 “秘密中的大秘密”：这些话语在秘密的乘中也是至高无上的，大秘密是：因为远离可见之物，所以别人也无法找到这样的自性，如果用差别来寻找，怎么能找到呢？因此，难以触及的秘密被认为是意义的顶峰。 “一切法的精髓”：这些话语是说，一切法圆满具备精华的自性是：如同黄金、旃檀和天空一样，因为不变化，所以是不灭的胜幢，自性是不会丧失的根据，因此，法的一切所知、所见都是圆满的精华，是殊胜的。 “从无始以来积累的”：这些话语是说，一切从无始以来积累的遮蔽的分别念的云团，在成为大空性的把握的觉性一瞬间，就如实地自明而完全清净了。 “多少不可思议的”：这些话语是说，通达诸法法性要点的人，身体虽然是人，但心是佛，通过意念的结合，安住在不动的伟大瑜伽士的境界中，因此获得了殊胜的名称——禅定。 “轮回存在多久”：这些话语是说，轮回的自性以秘密神圣的方式显现，自性所显示的精髓与太阳无二无别，自性本身就是法轮，不间断地旋转，这就是所要展示的事业。 真实性是五种姓的真实基础。 不变不坏金刚的意义。 这些话语是说，如实不变的，不坏的金刚种姓。 各种功德产生之处的法宝种姓。 没有边际，清净无染的莲花种姓。 一切四种事业和果实圆满成就，不阻碍意义的事业作用的种姓。 没有错误，远离颠倒的意义，本来没有造作，没有掺杂，圆满聚集，因此是如来藏种姓。 因此，为了明确地将五种果实显示为自性，空性无色法身。