English
Regarding "Whose Mind Itself": This, in the three times of past, present, and future, with the self-born, self-manifest awareness, clarifies the mind itself. Unmodified and uncorrupted by the mind itself, the meaning of Dharmata is without difference. The meaning of Dharmadhatu, non-dual and spontaneously accomplished, the Dharmadhatu wisdom is none other than the indivisibility of skillful means and wisdom. Non-duality is the authentic and unerring self-nature mandala, which is also the three forms of the root mandala. Regarding the intent of "Beautiful Crest Jewel": The so-called "worldly and beyond worldly" refers to being free from the world's birth, aging, sickness, and death, as well as formation, abiding, destruction, and emptiness. Transcending the world, enjoying blissful happiness, and the nature of all forms of unhappiness and suffering are inseparable from the very nature of mind, becoming one taste. Because the experience of pleasure and pain is unceasing, and there is no specific attachment, it is shown as one essence. Regarding the intent of "Beautiful Ornament": The so-called "to explain the meaning of Suchness" means that the true meaning of secret mantra cannot be expressed. Why? Because the teacher and retinue, all are of the nature of Suchness. In what way does the teacher explain what Dharma to which retinue? This has transcended expression. So, does it mean denying all explanations? Not so, the teacher and retinue appear separately, but their nature is without difference, so it is oneself explaining to oneself, which is also included in the basis of discussion. Regarding the intent of "King of Questions": The so-called "Dharmadhatu of Suchness" refers to the boundless Dharmadhatu of Suchness, naturally clear. The three and four lineages of past, present, and future are unceasing, without attachment, and unestablished. Knowing the meaning of wisdom as it is, its self-manifest awareness is unique. The duration of time, whether it is a moment or an eon, and the length of the eon and the moment, are inseparable from the mind itself, so even the compiler cannot compile them. Regarding the intent of "King of Compassion": The so-called "Samsara and Nirvana are constant" refers to the Dharmata of both Samsara and Nirvana, whose nature is constant and unchanging. This is because the Dharmadhatu of all Suchness appears in the great origin, and is originally Nirvana. Since it is Nirvana, Samsara has no name. The nature of the fruit is spontaneously accomplished, without seeking the two accumulations, it is originally complete. Regarding the intent of "Joyful Eye": The so-called "the nature of all dharmas" refers to the nature of all conditioned and unconditioned dharmas, in the three times of past, present, and future, its nature
Chinese
由于没有找到，没有出现和消失，一切都从没有产生中显现出来，从产生本身产生出来的无自性就是大乐的境界。如果想知道这是怎么回事，那就是金刚乘的殊胜生处。彻底领悟之王的密意是：如果在真如中觉知一切，那么所有法都将在真如中得到决断。因此，真如是无边无际的，无论在哪里，都是诸佛的清净刹土，功德圆满，宛如珍宝之云，无需前往即可到达。金光经的密意是：无量诸佛，诸佛融入真如之境，圆满安住。本体以从一和多中解脱的方式安住，与真如无别，是殊胜的宫殿。光荣经的密意是：轮回与涅槃，二者皆是实相，因此，如果如实证悟到事物各自的差别和显现的无自性，那么轮回本身就会在法性中显现为无自性，这就是涅槃。寂静自在的密意是：真如的真如，心的真如是不可估量和无限的，因此，处所之名成立，是殊胜的安住处。无量诸佛无需特别安排，自然安住的地方。云之光荣的密意是：一切显现的法之幻化，从一无所有中，一切事物显现的奇迹是，大智慧，一切事物的本体，本体不确定，一切皆可转变，是智慧的显现。因为没有阻碍的法，没有永恒，所以无论如何思考，都会像珍宝一样显现。悦耳之音的密意是：世间轮回的延续，轮回的生处延续不断，产生的根源是无明。无明的本体本来就是真如的智慧，产生于无根无基，无法阻止任何瞬间的意义，如果理解了这个道理，轮回本身就是大乐的境界。其他
English
Because it is not found, there is no arising and ceasing, and everything appears to arise from the unborn. The absence of inherent existence arising from arising itself is the state of great bliss. If you want to know how this is, it is the sacred place of arising of the Vajrayana. The intention of the King of Complete Contemplation is: If all are known in Suchness, then all dharmas are decisively known in Suchness. Therefore, Suchness is infinite, and wherever it is, it is the pure realm of the Buddhas, perfectly endowed with qualities, like a precious cloud, and one goes without going. The intention of the Golden Light Sutra is: Immeasurable Buddhas, the Buddhas dwell completely without being mixed in the state of Suchness. The essence dwells in a manner liberated from one and many, and is not different from Suchness, so it is the sacred palace itself. The intention of the Glory of Light is: Samsara and Nirvana, both are the very nature, so if one realizes the meaning of the separateness of things and the absence of self-nature of appearances as they are, then Samsara itself will appear as non-self-nature in the Dharma nature, and this is Nirvana. The intention of the Peaceful Lord is: The Suchness of Suchness, the Suchness of mind is immeasurable and limitless, therefore, the name of the place is established, it is a sacred dwelling place. The place where immeasurable Buddhas dwell spontaneously without being specially arranged. The intention of the Glory of Clouds is: The magical manifestation of all arising dharmas, the miracle of everything arising from nothing is: Great wisdom, the basis of all things, the essence is uncertain, everything can be transformed, it is the appearance of wisdom. Because there is no obstructive dharma, there is no permanence, so however one thinks, it appears as it appears, like a precious jewel. The intention of the Delightful Sound is: The continuation of the cycle of the world, the source of birth in the cycle continues, and the root of birth is ignorance. The essence of ignorance is originally the wisdom of Suchness, arising without root or basis, unable to prevent any momentary meaning, if one understands this meaning, then the cycle itself is the state of great bliss. Other
Chinese
无法进入的。明镜光明的密意是：了悟五烦恼和五智慧。意思是说，在心的真如本性中，将五烦恼和五智慧如实了悟。就像黑白云遮蔽太阳一样，好坏念头也使人无法见到真如。因此，超越有念无念二者的言说，就是大无念。因为念头的自性即是真如，所以在真如之上再寻找真如之路是徒劳的。月光吉祥的密意是：也宣说了无量乘。意思是说，有多少乘的法门，都只是为了引导不同根器的众生。根本究竟的乘的意义，唯有金刚乘而已。日光精华吉祥的密意是：谁若见此，见之刹那。意思是说，谁如果见到了密咒的自性，如实地见到，就在那个刹那，就能斩断属于无知愚昧范畴的知见之网和见解之障。就像现在金翅鸟和狮子的例子一样，即使身体的脉结被胎藏所遮蔽，也必定会在清净的地上显现，不会被阻碍。香王所说：于掌控之方便智慧。意思是说，以掌控心的方便智慧，通达显现而无实之幻相法，从而获得自在，就像黑暗和光明一样，将轮回的所有黑暗都掌控并显明于大智慧的虚空中，这就是自明觉性。并非从非有转变为有。欢喜王所说：清净智慧幻化与。意思是说，仅仅显现为幻化，而不可执著的万事万物，好与坏二者的自性在真如中是唯一的。因此，证悟到二者不间断且无有分别，就是圆满二资粮。珍宝王所说：不可思议此等法。意思是说，言说不可思议的无量法，在如是本性中本来就是一体的，因此，谁能以不异之义如实了知，就是获得了对一切法的掌控。光芒吉祥所说：诸佛之密意即此。意思是说，如其言说，通达意义者，乃是殊胜持明者。苦行王所说：
English
It is impossible to enter. The intent of the Mirror Light is: Realizing the five afflictions and five wisdoms. That is, in the very nature of the mind, realizing the five afflictions and five wisdoms as they are. Just as black and white clouds obscure the sun, good and bad thoughts prevent one from seeing the true nature. Therefore, transcending the terms of both thought and non-thought is great non-thought. Because the essence of thought is that very nature, it is indeed impossible to seek the true path on top of it. The intent of the Moonbeam Glory is: Also taught immeasurable vehicles. This means that however many doors of vehicles there are, they are merely to guide beings according to their inclinations. The definitive meaning of the ultimate vehicle is exhausted in the Vajrayana alone. The intent of the Sun Essence Glory is: Whoever sees it, immediately upon seeing. This means that whoever sees the essence of the secret mantra, seeing it as it is, in that very instant, cuts and destroys the net of knowledge and the veils of views that belong to the category of ignorance and unknowing. Such a one, like the example of the garuda and the lion, even if the knots of the body are obscured by the womb, will surely arise on the pure ground and will not be hindered. Spoken by the King of Incense: In the wisdom of the means of control. This means that with the wisdom of the means of gaining control over the mind, by gaining power over the illusory dharma that appears but is not established in reality, like darkness and light, all the darkness of samsara is controlled and made clear in the expanse of great wisdom, which is self-awareness. There is no transformation from non-being to being. Spoken by the King of Manifest Joy: Pure wisdom, illusion and. This means that all things that appear merely as illusion and are not fixated upon, the essence of both good and bad is one in the very nature of reality. Therefore, realizing that the two are uninterrupted and without distinction is the completion of the two accumulations. Spoken by the Jewel King: These inconceivable dharmas. This means that the limitless words and thoughts are originally one in the state of suchness, so whoever knows and realizes that suchness in the sense of non-duality has gained control over all dharmas. Spoken by the Glory of Light Rays: This is the intent of the Buddhas. This means that, as the words are, understanding the meaning is the supreme vidyadhara. Spoken by the King of Austerities:
Chinese
如是如是现证者。 说是心之如实性现证之果，无灭无尽之众，无有依仗广大功德。 顶髻心髓所说：如是无改彼性中。 说是于如实性之义，修习亦是自明智如是之性，安住如是之智。 无有能修所修，如是彼性自明，于何亦不分别之性是果，故于彼无有可成之果，及所求之义可成办，岂有他耶？ 定行所说：空中忽起云雾时。 说是轮回之理譬喻义，及以证悟净除障碍之譬喻义，如声。 定说所说：几许清净语宣说。 说是因果之乘，几许清净语宣说，虽似如是。 然义之金刚语五不离之体性，无有戏论，无有生入来往戏论。 如是无有来往戏论性，是任运成就之语，如石崖般无有来往，无有戏论，于一切义各别明晰且周遍。 体性离言说故，无有语，然成办所化一切义故，是大广之语宣说。 哦。 大乐之体性所说： 一切入于境中者， 无碍无染如是智。 说是所用一切入于境之识，是真实无始无著无染之如是智慧。 一切事物皆是如是性之义，转变明晰。 彼即是胜者无尽功德，如具宝藏之珍宝。 花自在音所说： 安住如是性中故。 说是胜者一切安住如是性中故。 义之体性此即是，虽未真实宣说。 然以大悲周遍一切，以一味润泽，以自性一味之关联，如欲各别相见，能于任运成就显现之义，以如所乐相应，于心各别相见。 名号吉祥所说： 佛陀有情等。 说是高低一切
English
Those who manifest in suchness as it is. It is said that the fruit of manifesting the suchness of mind is without cessation and inexhaustible, without relying on the great qualities of the assembly. The Essence of the Crown says: In suchness, uncorrected, in that very nature. It is said that meditating on the meaning of suchness is also the nature of self-awareness as it is, and by placing the mind in such wisdom. Without meditator and meditation, suchness itself is self-illuminating, and the very nature of not conceptualizing anything is the fruit, so from that, there is no fruit to be accomplished, and how can there be accomplishment of the meaning to be sought? There is nothing else. The Definitely Gone One said: When clouds suddenly gather in the sky. It is said that the way of samsara is an example of meaning, and the example of meaning of purifying obscurations by realization is like sound. The Definitely Spoken One commanded: Even if countless pure words are spoken. It is said that although it seems that countless pure words are spoken in the vehicle of cause and effect. However, the nature of the indivisible five vajra speeches of meaning is without elaboration, without arising, entering, coming, and going. Such absence of coming and going is the spontaneously accomplished speech, like a cliff without coming and going, without elaboration, clear and pervasive in each meaning. Because the nature is beyond expression, there is no speech, but because all the meanings of those to be tamed are accomplished, it is a vast and great speech. Oh. The nature of great bliss said: All that enters into objects, unimpeded, unattached, is such wisdom. It is said that the consciousness of all that is used entering into objects is the true, beginningless, unattached, and undefiled suchness wisdom. All things are the meaning of suchness itself, transformed and clarified. That is the inexhaustible quality of the Victorious Ones, like a treasure-filled jewel. The Voice of the Flower Empowerment said: Because it abides in suchness. It is said that because the Victorious Ones all abide in suchness. Although the nature of meaning, this very thing, is not truly spoken. However, with great compassion pervading all, moistened with one taste, with the connection of one taste of self-nature, like seeing each other as desired, able to manifest in spontaneous accomplishment, in accordance with what is pleasing, seeing each other separately in the mind. Glory of Fame said: Buddhas, sentient beings, and so on. It is said that all high and low