Chinese
谁人若能领悟到，遍布一切即是实相之理，那便是因五种束缚等皆已解脱，智慧显现而领悟的功德。如果不能理解这一点，那么，如果有人仅仅是见到了真如，却没有掌握无为之法，即使努力修行，也如同蚕一般，被自己为了自身所做的执着所束缚，无法获得解脱。瑜伽士本身即具智慧，等等，这是具有口诀的功德。如果具有殊胜口诀的修行者，即使行于束缚之法，也不会被行为所阻碍，不会被行为的因所束缚。不仅如此，对他而言，行为不会变成浪费，无论做什么都会变成积聚。因为断绝了向外寻求的心，所以他的行为之处，就是胜者佛土，无需经历清净之地，便能压制，这是非常重要的。如果口诀是见地，那么学习也会变成九种吗？并非如此，因为在此处领悟，努力也是无为的，因为已经确定了殊胜方法的本质，如同用绳索切断，不会混淆，仍然是十种。因为这不是智慧低下者的境界。如果有人不具备智慧，却装作有智慧的样子，那么，如果有人没有见到深奥秘密之门的如实之眼，却以有眼之人的姿态无所作为，那么从束缚中产生的行为，最终会堕入轮回的恶趣三涂，无法获得解脱。因此，无论是渐修还是顿悟，两种人的学习都会通过传承和现证的方式进行。以了知一切皆空的智慧，有智慧者即是涅槃，对于行为之事感到疲惫。了知一切皆空的智慧之人，因为行为清净，所以当下即是涅槃的显现。如果为了追求目的，以法之心努力修行，则无需进行强烈的行为，因此应该用生命来换取具有口诀的上师。如果有人怀疑，即使拥有方便，如果行于束缚，也不会获得解脱。殊胜的智慧如果没有方便，殊胜之人也，等等，如前所述，应该具备智慧，应该通过智慧来决断，应该通过方便来掌握，这三种殊胜的口诀
English
Whoever realizes that pervading everything is the truth, that is the merit of realizing that the five bonds, etc., have been liberated and wisdom has arisen. If you do not understand this, then, if someone only sees Suchness but does not have the means of non-action, even if they strive to practice, they will be like a silkworm, bound by their own attachment for themselves, and will not be liberated. The yogi himself is intelligent, etc., this is the merit of having oral instructions. If a practitioner with excellent oral instructions, even if he practices the Dharma of bondage, will not be hindered by actions, and will not be bound by the cause of actions. Moreover, for him, actions will not become a waste, and whatever he does will become accumulation. Because he has cut off the mind of seeking outwards, his place of action is the Buddha-field of the Victorious Ones, and without going through the pure land, he can suppress it, which is very important. If the oral instruction is the view, then will learning also become nine types? Not so, because here, realization, effort is also non-action, because the essence of the excellent method has been determined, like cutting with a rope, it will not be confused, it is still ten types. Because this is not the realm of those with low intelligence. If someone does not have intelligence, but pretends to be intelligent, then, if someone does not have the eye of seeing Suchness in the profound secret door, but acts as if he has eyes and does nothing, then the actions arising from bondage will eventually fall into the three evil realms of samsara, and will not be liberated. Therefore, whether it is gradual cultivation or sudden enlightenment, the learning of both types of people will be carried out through lineage and direct realization. With the wisdom of knowing that everything is empty, the wise one is Nirvana, and feels tired of the affairs of action. The person who knows that everything is empty, because his actions are pure, is the manifestation of Nirvana in the present. If one strives to practice with the mind of Dharma in order to pursue the goal, then there is no need to perform intense actions, so one should exchange one's life for a lama with oral instructions. If someone doubts that even if one has skillful means, if one acts in bondage, one will not be liberated. If excellent wisdom does not have skillful means, excellent people also, etc., as mentioned before, one should have wisdom, one should decide through wisdom, and one should grasp through skillful means, these three excellent oral instructions.
Chinese
如果具备，那么菩萨圣士们以大悲心行调伏之事，从而自主地受生。示现为下贱众生的身体，如屠夫和妓女等，如果也算是堕落，那么就不会堕落，这是很清楚的。因此，如果不具备那种方便，那么那本身也会堕落的。“圣者有智慧方便，轮回下贱之事物亦然。”这些如果持有圣者的智慧方便这三者，那么世间轮回下贱之处本身，在无自性的状态中解脱的圣士，不作为大果而显现解脱，那是自生的。不是由因缘和其它事物所作和产生的。那么仅仅是解脱吗？“解脱与未解脱等，二取分别皆是边。”意思是执着于解脱和执着于未解脱而分别，以及摄集其它事物，就是二取，束缚和解脱，见到和未见到等等，都是虚妄的。凡是朝向一个方向的思考和决定，一切都叫做边。因此，对于具备一切相一切智者来说，因为远离了对解脱的执着，束缚就更不用说了，因为不具备执着于中观的观念，所以不希求解脱本身就是无尽的大解脱。因此，希求解脱本身就是束缚。为了寻找这个意义。“此乃秘密殊胜，对于未悟慧小者皆秘密。”这些没有舍弃边而清净，这是密咒的殊胜意义，所以对于未证悟的众生，以及外道之徒，从声闻到外道瑜伽士都不秘密宣说。那么是某种不能宣说的恶事吗？秘密的意义虽然不是虚妄的，但是因为有四种不会成为意义的原因而不宣说。因为智慧浅薄者不会成为殊胜的利他，所以不宣说。“因此若具智慧方便，勿说勤奋修持之要具。”等等，因此追求，因为前者成为了理由，就是不执着于任何一边，所以追求开示无为之义。然而，持有口诀、智慧、方便三者，具备努力的勤奋修持，以精进经营，内外之
English
If one possesses it, then the Bodhisattva noble beings, through the power of engaging in taming with great compassion, take birth with self-control. Even showing beings in lowly bodies, such as butchers and prostitutes, if it were considered falling, then it is clear that they would not fall. Therefore, if one does not possess that means, then that itself would also fall. "If the noble one has wisdom and means, even the lowly things of samsara..." If one holds these three, the wisdom and means of the noble one, then the noble being who is liberated in the state of no self-nature in the lowly place of samsara in the world, without making it a great fruit, that which is manifested liberation is self-arisen. It is not made and arisen by causes, conditions, and other entities. So, is it only liberation? "Liberation and non-liberation, etc., all dualistic thoughts are extremes." Meaning, holding onto liberation and holding onto non-liberation and discriminating, and gathering other things, that is dualistic grasping, bondage and liberation, seeing and not seeing, etc., are all fabrications. Whatever thought and determination is directed towards one side, all of that is called an extreme. Therefore, for those who possess all aspects of omniscience, because they are free from clinging to liberation, bondage is needless to say, because they do not possess the concept of clinging to the Middle Way, therefore not desiring liberation itself is the great liberation without end. Therefore, desiring liberation itself is bondage. For the sake of seeking this meaning, "This is a supreme secret, secret to all who are ignorant and of small intellect." These, being pure without abandoning the extremes, this is the supreme meaning of secret mantra, so it is not secretly taught to beings who are not realized, and to the followers of non-Buddhists, from Hearers to outer Yogis. So, is it some unspeakable evil? Although the meaning of secret is not false, it is not taught because of four reasons why it will not become meaningful. Because those of small intellect will not become supreme benefit for others, it is not taught. "Therefore, if one possesses wisdom and means, do not primarily speak of the means of diligent practice." And so on, therefore pursuing, because the former has become the reason, that is, not abiding in any extreme, therefore pursuing the teaching of the meaning of non-action. However, holding the three, the oral instructions, wisdom, and means, possessing the effort of diligent practice, engaging with diligence, outer and inner...
Chinese
如果主要没有说，就不需要依赖。如果说是过失而要遮止吗？如果做了，也没有遮止。因为即使做了也没有可遮止的。即使不依赖，也因为是自性，所以没有距离。像这样，如果智慧具有方便，等等，因此，因为具有口诀的意义，如果没有杀度界限的十地，用菩提心金刚二者的利器，直到对事物享用为止，如果不杀不度，由于慈悲无量与善转变相离，所以二者都是堕落的过失。为了显示如实之义难以领悟，大家都追求的意义是，等等，所有道次第为了做的意义是：自己的阿赖耶识菩提心的自性是超越边际的法界。道的生处，超越名称基础的是，任何具有瑜伽观想者，即使无数劫在三有中散乱破坏，寻找，也无法认知领悟无垢的自性之义。如果怀疑根本没有可以领悟的方法，这里是智慧具有方便，等等，在此甚深秘密之门确定，任何瑜伽士如果具有智慧方便三者，那么，就像用水不寻找湿一样，以自性即是自性的自性，如实即是如实本身，秘密之义，远离寻找的能作所作，而消失安住也是任运自成的大平等。像这样，以自明来穷尽，不寻求成就而成就，不散乱瑜伽，不努力而自然获得的伟大方法，是殊胜的方便。就像黑暗、毒药和物质，低劣显现变成黄金时，等等，是没有方便就无法成就的比喻。意义本身是：谁具有口诀的人，等等，谁具有方便的口诀就能成就，就像声音一样。谁不具有，等等，显示了没有口诀，即使努力也难以成就之理。谁见到这心的秘密，等等，心的自性极其难以理解，谁领悟见到秘密之义，就是智慧口诀。
English
If it is not mainly spoken, there is no need to rely on it. If it is said to be a fault and should be prevented? If it is done, there is no prevention either. Because even if it is done, there is nothing to prevent. Even if you don't rely on it, it is not far away because it is the very nature of it. Like this, if wisdom has skillful means, etc., therefore, because it has the meaning of oral instructions, if the ten grounds without the limit of killing and liberating are not killed and liberated with the weapons of both Bodhicitta and Vajra, up to the point of using things, since immeasurable compassion is separated from the transformation of virtue, both are faults of falling. In order to show that the meaning of reality is difficult to understand, the meaning that everyone seeks is, etc., the meaning of doing for the sake of all Lamrim is: the nature of one's own Alaya consciousness Bodhicitta is the Dharma Dhatu beyond limits. The place of origin of the path, beyond the basis of names, is that any yogi with contemplation, even if he has been scattered and destroyed in the three existences for countless eons, and searched, he will not be able to recognize and understand the meaning of the stainless nature. If you doubt that there is no way to understand it at all, here is wisdom with skillful means, etc., here in this profound secret door, any yogi who has the three wisdom skillful means, then, just like water does not seek moisture, with the self-nature that is the self-nature itself, reality is reality itself, the secret meaning, away from the actor and the act of searching, and disappearing and dwelling is also the great equanimity of spontaneous accomplishment. Like this, by exhausting with self-illumination, achieving without seeking accomplishment, not distracted yoga, the great method of obtaining naturally without effort is the supreme skillful means. Just like darkness, poison, and matter, when inferior appearances turn into gold, etc., it is a metaphor that cannot be achieved without skillful means. The meaning itself is: whoever has the oral instructions, etc., whoever has the oral instructions of skillful means can achieve, just like sound. Whoever does not have, etc., shows the reason that without oral instructions, even if you try hard, it is difficult to achieve. Who sees this secret of the mind, etc., the nature of the mind is extremely difficult to understand, whoever understands and sees the secret meaning is the wisdom oral instruction.
Chinese
具有三者，由此，任何想要的殊胜果实都能毫不费力地成就。 “成办诸事者”，等等，是承诺的珍贵教义的意义，因为成办的果实，诸事由圆满的口诀三者成就的理由产生，并且因为需要，因此珍视口诀的成办之学。 朋友们，这些是轻松的，这是向眷属指示口诀的体性。 “如是说”，是指指示并开示，从而获得理解和证悟的功德。 “必定成办意义之品”是指示名称。 这是第七十四品的解释。 然后，秘密主再次以极其威严的姿态呼唤楞伽之主等低劣身躯的菩萨们，说道：这是指圣人以威严的姿态呼唤眷属，是为了指示将经文要义汇集为一的意义。 “诸位朋友，汇集于一经中”，这是近示十学之体性。 “如是我闻，一时”，这是就预言传承的开端，讲述自己所听闻的。 这些如所说般解释。 每一位胜者的意旨经文要义汇集，从而必定成就名称，这是因为如实自成之道的果实圆满的本体，因此共同指示汇集于此。 “一切如来薄伽梵”，等等，如实的秘密咒语是胜者的总集。 如是，一切善逝的本体汇集，于自性究竟清净的体性中，清净传承的胜者圆满成熟。 如是，一切胜者圆满地，胜者一切的意旨，如是诸法一切的如实性中，开示意旨一集之义，即“法性极清净故”，这是指事物诸法的如实性，自证本身从边解脱故极清净，一切法自性如是，犹如水湿润，冰融化一般。 这是如来意旨的深处心髓，是自性身的意旨。 “不二金刚誓句”，这是指