English
As for that (place), the self-manifesting ground is the unmade abode of the base, the nature of being beyond measure, the true meaning, the unmade Dharma nature, the unchanging Dharma nature's manifestation. The walls are like the stages of the ten Bodhicitta as explained. The star-eye is the meaning of the manifestation of the five wisdoms without difference in nature in the great wisdom, that is, appearing in the five central directions. The doors are the four objects of gathering, the four immeasurables, and the four doors of liberation, the four doors intersecting and appearing in three layers. In order for the four mindfulnesses and the four right abandonments to be naturally complete, there are eight steps inside and outside. For the sake of the four miraculous feet, it is adorned with four horse stables. For the four fearlessnesses to be naturally complete, it is the meaning of the four intersecting upper beams. For the sake of true realization and so on, the eightfold noble path is lifted up with fruit, so it is the meaning of the eight pillars lifted from the ends of the beams. The nature of great wisdom, which is not made by causes and conditions, is the very top of the round gathering, that is, it becomes supreme. The two, ultimate truth and conventional truth, are naturally complete, which is the meaning of the two aisles. The self-born wisdom, the nature of no arising and ceasing, with great compassion equally pervading all, so the qualities of manifesting anything are unwavering, with blessings manifesting, activities are inconceivable, it is the beautiful meaning of adornment. The Dharma nature's self-nature expands without limit, which is the meaning of the splendid curtain. The blessings of the five speeches naturally complete, with the sound of teaching the secret vehicle self-arising, it is the meaning of bells and other musical instruments. For the thoughts of the beings to be tamed, without separating from the meaning of manifestation, always clear, is also the constant thought. The phenomena of real cause and effect, the awareness that appears in the nature of natural perfection, abides in this palace of the Victorious Ones, so it appears as a constant great thought. Thus, in this true Dharma palace, the Victorious One abides, thus it should be known, in the Dharma nature of the mind of Samantabhadra. Thus and so on, truly without confusion, the naturally perfect Suchness is the abode of the Victorious Ones, near this palace, thus it should be held, the meaning of the order of the abodes abides thus. The Dharma nature of the nature of Samantabhadra Bodhicitta, which is free from the defilement of the edge of nature.
Chinese
未被改造未被玷污的自性，成为本来安住之处的状态中，俱生本觉菩提心，功德因和果的法不混杂，各自明晰。完全的自性不能以这种方式把握，成为一个明点，是从一和多的边解脱的大法，即是密宗大法。那个意义，与五十二种行蕴心等相应的心之识，依靠耳朵，确定声音而听闻，以意的如实智慧，瞬间见到意义，显示大海是法的殊胜，如实见到意义，不间断不分离，如所说，是常时的三摩地。以相和合行神变，为了修持上地而显示胜利。金刚虚空梯子行，于虚空界之中安住。等等，从无所缘的状态中，于虚空中观修金刚的阶梯和梯子而稳固，在那里行走安住，观看无边显有，心的境界变得宽广。如所说，于虚空行走的等持，大海金刚充满。等等，以脚踩大海的等持，虚空界，前往其他刹土的等持，虚空的界，消除内外黑暗的等持等等，如声音般解释，如所说。焚烧劫毁灭，三千世界抛向远方，十万太阳升起，地狱之火熄灭等，如声音般，如所说和经广说所说，但想法没有不同。此外，楞伽之主，等持的经部都汇集于此，如是说。等等，召集不相同的等持之义，确定汇集于何经，而近示，心是幻化的自性。等等，如是显示多少等持之门的根本是，心的坛城光明自性，不确定显现任何相，与幻化法相同，只是经部，以智慧如何观修，如是显现诸法。
English
In the state where the untransformed and undefiled nature itself becomes the place of dwelling, the co-emergent innate Bodhicitta, the qualities, the causes and results of the Dharma are distinct and clear. The complete essence cannot be grasped in this way, becoming a single bindu, which is the great Dharma liberated from the extremes of one and many, which is the Great Vehicle of Secret Mantra itself. That meaning, with the mind consciousness that corresponds to the fifty-two aggregates of actions, thoughts, etc., relying on the ear, hearing the sound with certainty, and with the mind's true wisdom, instantly seeing the meaning, showing that the ocean is the supreme of Dharma, seeing the meaning as it is, uninterrupted and inseparable, as it is said, is the constant Samadhi. By means of signs and combinations, performing miracles, and showing victory in order to practice the higher grounds. Vajra sky ladder goes, Residing in the center of the sky realm. Etc., from the state of non-objectification, visualizing the vajra steps and ladders in the sky and stabilizing, walking and dwelling there, looking at the infinite appearances and existences, the realm of the mind becomes vast. As it is said, the Samadhi of walking in the sky, the ocean is filled with vajra. Etc., the Samadhi of stepping on the ocean with the foot, the realm of the sky, the Samadhi of going to other Buddha-fields, the realm of the sky, the Samadhi of eliminating inner and outer darkness, etc., explained like sound, as it is said. Destroying the burning aeon, throwing the three thousand worlds far away, raising a hundred thousand suns, extinguishing the fire of hell, etc., like sound, as it is said and as the sutras extensively say, but the thoughts are not different. Furthermore, the Lord of Lanka, the sutras of Samadhi are all gathered here, it is said. Etc., summoning the meanings of different Samadhis, determining which sutra they are gathered in, and closely showing that, the mind is the nature of illusion. Etc., thus, the root of showing so many doors of Samadhi is, the mandala of the mind, the nature of clear light, not certain to appear in any form, similar to illusion, only the sutra, how to meditate with wisdom, thus all dharmas appear.
Chinese
因此，根本是确定的。即使没有立即转变，所考察的那个也会那样显现。像这样，各种各样的禅修意义如何产生和显现的法，仅仅通过思考，即使没有立即显现，对于禅修者来说，事物如何思考，如何考察，随着力量的增长和习惯，会那样显现。像这样显现，也是因为考察了众生，对于执着于有实体的对境来说，因为是顽固的物质，没有禅定的果实和现量，所以即使不显现也能见到。显示不一致意义的是，具有意身和现量的八部众能够见到和知晓，因此也必须清晰地禅修。像这样清晰地，长时间地考察，对于任何禅修的事物，反复地考察和禅修，那样禅定的力量增长，最终成为智慧的现量，那会清晰地显现为根识的现量，因此不要怀疑地禅修。或者，显示不一致意义的是，能够在无误的道路上显现，众生考察的证悟对境，整体的自续根本不存在，因为仅仅是自证显现，所以显现整体在自证的法身自性中显现，因此没有差别且具有关联，所以在四种现量中都清晰，并且觉性也是觉性自身显现，因为是觉性整体的真实基础，所以无论如何思考都会显现，并且那混合且步伐稳固，最终会产生现量和一切相智，这显现为成熟的例子。有无好坏自性等，如同水界增长一般耗尽。像这样，有无好坏两种极端的法，所有的一切都没有自性，仅仅是通过名言来显现自性考察，因此本体是不确定的，例如水界增长一般。一切都由此产生。像这样，轮回涅槃无论显现什么，一切都是通过整体的心来控制和转变而显现的缘故。因此，根本依赖于禅定心性，所以将它作为果实的主要原因。例如，如同海中取宝之人。像这样，一个偈颂是与禅定之法相符的，即通过困难而努力。同样，瑜伽士寻求安乐。
English
Therefore, the root is certain. Even if it doesn't transform immediately, that which is examined will appear as such. Like this, how various meanings of meditation arise and manifest, even if they don't immediately manifest through mere thought, for the meditator, how things are thought, how they are examined, with the increase of power and habit, they will appear as such. Appearing like this is also because of examining beings, for those who are attached to substantial objects, because they are stubborn matter, without the fruit of samadhi and direct perception, even if they don't appear, they can be seen. The meaning of showing inconsistency is that the eight classes with mind-body and direct perception can see and know, therefore it is also necessary to meditate clearly. Like this, clearly and for a long time, examine, for any object of meditation, repeatedly examine and meditate, so that the power of samadhi increases, and finally becomes the direct perception of wisdom, that will clearly appear as the direct perception of the senses, therefore meditate without doubt. Or, the meaning of showing inconsistency is that it can appear on the unerring path, the object of realization examined by beings, the whole self-continuum is fundamentally non-existent, because only self-awareness appears, so the appearance of the whole appears in the nature of the self-aware dharmakaya, therefore there is no difference and it is related, so it is clear in all four direct perceptions, and awareness is also the appearance of awareness itself, because it is the real basis of the whole of awareness, so no matter how you think, it will appear, and that mixes and the steps are firm, and eventually direct perception and omniscience will arise, this appears as a mature example. Existence, non-existence, good, bad, nature, etc., are exhausted like the increase of the water element. Like this, existence, non-existence, good, bad, all the phenomena of the two extremes, all do not have self-nature, but only appear by convention as self-nature examination, therefore the essence is uncertain, like the increase of the water element. Everything is done by this. Like this, whatever appears in samsara and nirvana, everything is because the whole mind controls and transforms it. Therefore, the root depends on the nature of samadhi mind, so it is placed as the main cause of the fruit. For example, like a person taking treasure from the ocean. Like this, one verse is in accordance with the dharma of samadhi, that is, striving through difficulty. Similarly, the yogi seeks happiness.
Chinese
。意思是说，要如字面意思一样去理解。 “朋友们！”这是呼唤之后所说的意思，表明通过禅定来领受的意义。证悟者和有情众生都能证得本性的六种暖相。 这是通过随心所欲的禅定来掌控和成就的第七十三章。 然后，秘密主又对下等根器的菩萨们说道。这是为了通过禅定来领受，使之意义重大而事半功倍。秘密主向修行者们开示道：朋友们，什么是事半功倍的方法呢？就像是，对任何事物都无所作为的状态。这是从论证的源头出发，以对话的形式，朋友们互相呼唤，从而揭示了通过口诀来成就意义的途径。在修习所有观修对象时，除了用心专注和不作意之外，没有其他特殊的方法。那么，什么是无所作为的状态呢？这是对事物本质的揭示，即如实地确定事物本来的面目。为什么呢？就像是，被咒语完全控制的毒药。这是为了通过论证使人信服。例如，如果毒药哈拉被咒语控制，就不会受到毒害。同样，对于具有如实确信的见解的人来说，贪嗔痴，以及我慢嫉妒都无法动摇他，因为他已在伟大的智慧之中显现。因此，通过决断，对任何事物都没有取舍，不接受也不抛弃，念头的流转自然消融在本性之中。即使生起念头，也不会阻止或嗔恨，也不会追随所见所闻。这种特殊的证悟方法非常珍贵，所以要像所说的那样接受它。如果没有口诀的方便法，就无法解脱。如果不能被真如所摄持，即使勤奋地行持各种善业，也只能获得天人的果位，而无法成就佛陀的果位。因此，真如遍在于一切事物之中。
English
It means to apply it as it is, according to the literal meaning. "Friends!" This is the meaning of speaking after calling out, indicating the meaning of receiving through samadhi. All sentient beings who are vidyadharas can attain the six heats of the essence of suchness. This is the seventy-third chapter, which is accomplished by mastering samadhi at will. Then, the Lord of Secrets spoke again to the bodhisattvas of lower faculties, saying: This is because receiving through samadhi is also important and should be done with little effort. The Lord of Secrets showed the way to the practitioners. Friends, what is the method to make it less laborious? It is like, the state of having no action towards anything. This is from the source of reasoning, in the form of dialogue, friends calling each other, thereby revealing the path to accomplish meaning through oral instructions. When practicing all objects of meditation, there is no other special method than focusing the mind and not being intentional. Then, what is the state of having no action? This is the revelation of the essence of things, that is, to ascertain the original face of things as they are. Why is that? It is like, poison that is completely controlled by mantra. This is to convince people through reasoning. For example, if the poison hala is controlled by mantra, it will not be harmed by the poison. Similarly, for those who have a view of true conviction, greed, hatred, and delusion, as well as pride and jealousy, cannot shake him, because he has manifested in the realm of great wisdom. Therefore, through determination, there is no acceptance or rejection of anything, neither accepting nor abandoning, the flow of thoughts naturally dissolves in the nature of reality. Even if thoughts arise, they will not be stopped or hated, nor will they follow what is seen and heard. This special method of realization is very precious, so accept it as it is said. If there is no expedient method of oral instruction, one cannot be liberated. If one is not grasped by suchness, even if one diligently performs various virtuous deeds, one can only attain the position of gods and humans, but cannot achieve the state of Buddhahood. Therefore, suchness pervades all things.