English
It is called the excellent place. It is practiced by both the pure and the impure. All virtuous and non-virtuous actions, through the manner of harmful conduct, bestow great power of good and evil. Entering the solitary place without falling into bad destinies, the practice is the constant yoga itself. A place of pure faith and desire, seeing the truth, acting without attachment. The excellence of skills is all complete, it is the practice of samadhi. The great wheel-turning king, the sixteenth in the place of seeing, the enjoyer in the place of completion. By combining the meaning of the object with wisdom, all that is to be known is complete. Illusion is also practiced as illusion. Since whatever appears is not anything, from the nature of non-arising and non-ceasing, however one looks, it appears there, the supreme vehicle's general scope is cut off by waves. Thus it was said, and one met without doubt. In order to show that conduct that does not match one's own conduct is a fault, this is the difference in skill. In the first yoga of action, etc., all the small yogas, having abandoned their own roots, from the yoga of great skill completion. Such as the first yoga of action, and the four such as the desirer, and the yoga of training, the yoga of certainty, and the yoga of those who work on command, all those with inferior views and practices, having abandoned the root of their own suitable conduct, practice the yoga of great skill completion, and the yoga of wonderful play, etc., the yoga of great assembly, the yoga of playful adornment, the yoga of great bliss, the yoga of completion in the great bindu, the yoga of great self, the yoga of spontaneous accomplishment, and the manner of practicing the great yoga of vast awakening, etc., is futile if one desires to practice and desires to attain the fruit. For example, even if a frog wants to fly in the sky, it is still a place to be sought, and it is futile and does not succeed. It is like a parrot not experiencing the seven meanings of the royal decree, and there is no connection. However, it is not that it cannot be obtained from the tantra. Therefore, since all intentions are gathered, the meaning of inferior yoga here, the practice of nourishing and practicing, is said to be the same as the excellent ones.
Chinese
因此，为了阐释这个包含所有意图的续部，在此，为了那些初学者瑜伽士等智慧低下者，如果实行两种行为，即滋养的行为和净化障碍的行为，那么圣者们将获得与诸佛同等的地位，这是关于自他行为的教导。滋养和复活的念头，应与有念头者相合。解释说，治疗疾病和复活死于邪见的行为，也是为了引导外道，这里是用象征来实践事物。那个事物是，治疗被念头所困扰的疾病。治疗什么呢？治疗诸如洁净与不洁、生与死等念头的疾病。用什么来治疗呢？为了用意图和行为的伟大结合来治疗，用见解和行为结合的药物来治疗。如是说。复活死者的念头，等等，复活什么呢？复活死者，即三界众生执着于常见和断见的极端，作为复活死者的象征，从尸林坟场中，取出愚痴的象征，即大肉的本质，尸体。为了使其脱离生灭、转移和变化，也要修持僵尸成就法。对尸体念诵如意宝的咒语并压制它。意思是，对具有特征、未受损、美丽、未受侵扰、令人愉悦的尸体，念诵能产生许多欲望功德的咒语，首先，自己作为修行者，要坐在上面。将自己观想为能摧毁尸体念头障碍的忿怒尊，生起具有肢体神的能力，迎请智慧的坛城并融入，使其稳固，完成供养赞颂的事业，并不间断地念诵，以具足三明的状态和舍弃十过的方式来进行。当尸体出现光彩时，意思是，征兆是，像这样念诵，并通过乌鸦、猫头鹰、信使来招引、融入和束缚知识，经过很长时间，第一个征兆是尸体的鼻子、黄色和颜色变得油润，变得柔软且具有光泽，紧接着用大蜡来聚集，为了束缚和弯曲肢体，要进行不间断的精进。如是说。当尸体开始移动时，用什么来计算
English
Therefore, in order to explain this Tantra that includes all intentions, here, for the sake of those of lower intelligence such as beginner yogis, if one practices two actions, namely the action of nourishing and the action of purifying obscurations, then the holy ones will attain the same status as the Buddhas, this is the teaching on the actions of oneself and others. The thought of nourishing and reviving should be combined with those who have thoughts. It is explained that the act of healing diseases and reviving those who have died in wrong views is also practiced in order to guide the heretics, here it is practicing things with symbols. That thing is, healing the disease that is afflicted by thoughts. What is being healed? Healing the diseases of thoughts such as clean and unclean, birth and death. With what is it healed? In order to heal with the great combination of intention and action, it is healed with the medicine of the combination of view and action. Thus it is said. The thought of reviving the dead, and so on, what is being revived? Reviving the dead, that is, the beings of the three realms who cling to the extremes of eternalism and nihilism, as a symbol of reviving the dead, from the charnel ground cemetery, take the symbol of ignorance, which is the essence of great flesh, the corpse. In order to make it free from birth, cessation, transfer, and change, one must also practice the zombie accomplishment. Recite the mantra of the wish-fulfilling jewel on the corpse and suppress it. It means, to the corpse that has characteristics, is undamaged, beautiful, undisturbed, and pleasing, recite the essence of the jewel that has been preached with the mantra that produces many qualities of desire, and first, oneself as a practitioner, should sit on it. Visualize oneself as the wrathful deity who destroys the obstacles of corpse thoughts, generate the ability to have the deities of the limbs, invite and absorb the mandala of wisdom, stabilize it, complete the work of offering praise, and recite it continuously, with the state of possessing the three clarities and abandoning the ten faults. When the corpse shows radiance, it means, the sign is, like this, recite, and through the crow, owl, messenger, attract, absorb, and bind knowledge, after a long time, the first sign is that the corpse's nose, yellow and color become oily, become soft and lustrous, immediately gather with great wax, in order to bind and bend the limbs, make uninterrupted effort. Thus it is said. When the corpse starts to move, with what to calculate
Chinese
涂抹。束缚尸体的所有肢体后，猛烈念诵咒语，持续不断。等等，当尸体因意识进入而开始移动时，如果想把尸体变成黄金，就涂抹点金术的药。无论如何，涂抹你想要的药。然后用绳索捆绑所有肢体，将其置于下方，并猛烈念诵秘密咒语。之后，尸体跳动并站立起来，开始攻击我，等等，会显现各种神通。在那一瞬间，瑜伽行者用自己的牙齿咬断尸体的舌头，然后将其扔回尸体上，尸体就会变成黄金。就这样，根据你对尸体的期望，立即转化它就能实现。此外，舌头被切断，刀剑和武器，尸体的头被砍掉。等等，因为变成了武器，所以可以击退敌人的军队。此外，还会出现任何你想要的成就，并且像声音一样解释快速行走的程度。诸如此类，无边无际。等等，这里只是稍微提到了成就，成就尸体复活的成就超越了界限。为了预先显示通过见解确定的内容，如果尸体被视为尸体并被成就，尸体的物质不会显现。等等，因为依赖尸体的物质来成就，所以在获得成就的时候，最初尸体的物质不存在，如何成就，以及像通过禅定灌顶一样显现的理由是，尸体的本质是菩提心的自性光明，尸体这个词从根本上没有建立，就像通过见解理解的那样。通过行为也同样遵循，在平等性中行动，这就是见解和行为相结合，经典中说不分离。这是复活死者的。等等，这些都显示了行为的本质。这也是每个人依靠自己的禅定来成就，虽然有差别，但也应该看到其他的。朋友们，什么是训练它的行为呢？就像这样。等等，这些都召唤了治疗后的训练行为，并接近地显示出来，就像声音一样。训练概念的刺痛是。等等，两者中的第一个是训练概念疾病的行为。五种誓言物质等等，都是被贬低的物质
English
Apply. After binding all the limbs of the corpse, recite the mantra fiercely and continuously. Etc., when the corpse starts to move because consciousness has entered it, if you want to turn the corpse into gold, apply the alchemy medicine. Anyway, apply the medicine you want. Then, bind all the limbs with a rope, place it underneath, and recite the secret mantra fiercely. After that, the corpse jumps and stands up, starts to attack me, etc., and will show various magical powers. At that moment, the yogi cuts off the corpse's tongue with his own teeth, and then throws it back onto the corpse, and the corpse will turn into gold. In this way, according to your expectations of the corpse, immediately transforming it can be achieved. Furthermore, the tongue is cut off, swords and weapons, and the corpse's head is cut off. Etc., because it turns into weapons, it can repel the enemy's army. In addition, any achievement you want will appear, and the degree of fast walking is explained like sound. Such as these, boundless. Etc., here only a little is mentioned about the achievements, the achievements of achieving the revived corpse transcend the limits. In order to show in advance what is determined by the view, if the corpse is regarded as a corpse and is achieved, the substance of the corpse will not appear. Etc., because relying on the substance of the corpse to achieve, at the time of obtaining the achievement, initially the substance of the corpse does not exist, how to achieve it, and the reason that appears like empowerment through meditation is that the essence of the corpse is the self-nature luminosity of Bodhicitta, the word corpse is not fundamentally established, just as it is understood through view. Through action, it also follows in the same way, acting in equality, this is the combination of view and action, the scriptures say not to separate. This is the revival of the dead. Etc., these all show the essence of action. This is also each person relying on their own meditation to achieve, although there are differences, but others should also be seen. Friends, what is the practice of training it? Like this. Etc., these all summon the training behavior after healing and show it closely, just like sound. Training the sting of concepts is. Etc., the first of the two is the practice of training the disease of concepts. The five vows substances, etc., are all degraded substances.
Chinese
以不执着任何事物为洁净的势力，对于世俗所厌恶的粪便等，视为没有取舍的对境而行持，这是为了消除净与不净的分别念而进行的修习。在《幻化大续》中说：“为了遣除有情的分別念，药物，应当作为主要而受取。”这就是所说的意义。诸位道友，完全清净相续的方法是：以布置的行为来清净，以及以火的行为来清净。如是宣说后，为了清净从呼唤而知晓的续部的分别障垢的习气，有两种行持：建造布置三种坛城和影像的大坛城并进行祈请是清净之一；如法进行四种火供也是清净之一。其中，首先为了展示坛城，什么是通过布置的行为来清净呢？“开始事业之初，进入神圣之义时，应当运用五种殊胜方便。”等等，通过计数来布置坛城并进行展示，即首先安住在开始事业的秘密大坛城中，当最初的事业者接受灌顶和誓言而进入神圣之义时，有五种殊胜的方便，即修持事业仪轨的次第，是哪五种呢？“金刚时语近修，于此处近成，以大成就结合时，应限定数量与时间。”也就是说，为了成就金刚三身的悉地，首先进入近修，在吉祥的吉日良辰开始，最终念诵多少是时间的近修。具备物品和资具而建造大坛城是近成就。端正行为的仪轨并努力是成就。出现征兆和迹象后，将事业结合于获取悉地是大的成就。近修也有三种
English
By the power of not clinging to anything as pure, one engages with objects such as feces, which are despised by worldly people, as objects without acceptance or rejection, which is the practice to eliminate the conceptualizations of purity and impurity. In the Great Illusion Tantra, it says, "To reverse the conceptualizations of sentient beings, medicine should be taken as the main thing." This is the meaning of what is said. Friends, the methods for completely purifying the continuum are: purifying through the activity of arrangement and purifying through the activity of fire. Having said that, in order to purify the habitual patterns of conceptual obscurations from the tantra of knowing by calling, there are two practices: constructing and invoking the three arranged mandalas and the great mandala of images is one purification; performing the four types of fire offerings properly is another purification. Among these, first, in order to show the mandala, what is purification through the activity of arrangement? "At the beginning of initiating activity, when entering the sacred meaning, one should employ five supreme methods." And so on, showing the mandala by arranging it through counting is as follows: First, residing in the great secret mandala of initiating activity, when the first practitioner enters the sacred meaning by receiving empowerment and vows, there are five supreme methods of the order of the practice manual, which are: "Vajra time speech approaching, here nearby accomplishing, when combining with great accomplishment, one should fix number and time." That is, in order to accomplish the siddhi of the three vajras, one first enters into approaching, beginning on an auspicious day with a rising constellation, and how much one recites in the end is the approaching of time. Constructing the great mandala with complete substances and implements is nearby accomplishment. Straightening the manual of activity and striving is accomplishment. When signs and indications appear, combining the activity with obtaining siddhi is great accomplishment. Approaching also has three divisions: striving by fixing the number of days, whether many or few, and vowing to the number of recitations is the approaching of number. The approaching of time is as explained. The approaching of signs is reciting counts and waiting for signs. It is considered that these are five, that is, previously there are the time of merit and two approaches, making three. Two accomplishments make five, that is, the beginning of the ritual and the agreement of vows. In this door of the yogic conduct teaching.