Chinese
我不开门会害怕，因为我是初学者。因此，伟大的瑜伽士秘密坛城的门，不会向伟大的初学者明确展示。如果展示粗暴的见解和行为，会产生恐惧和惊慌。为什么呢？因为其理由是，他们仍然是初学者，由于没有对秘密的意义进行彻底的分析，所以没有获得确定性，因为他们的种姓不确定。如果他们仍然进入秘密，然后返回并堕落，他们将偏离伟大的意义。如果有人怀疑这些意义是否会被方法所阻止，那么，进入此处的孩子们，即使从六道众生中被引导，也被置于不确定的状态，并以适合的方式结合快乐的方法。这意味着，那些想要进入此处至高无上瑜伽的新孩子们，即使从六道众生中被引导，也要生起菩提心，并将他们置于不确定的状态。然后，以不超越的方式，通过与他们的智慧相适应的程度来结合调伏的方法来展示。然而，如果有人有福报，他们会被引入伟大的坛城，并且见解和行为也会被逐步展示。为了展示七种坛城中的第一种，金刚大方便五蕴，具有金刚持等十六位。什么是方便的秘密集合呢？中央的主尊是五个种姓各自的五个坛城。眷属是伟大的勇士金刚持，即金刚萨埵、金刚国王、金刚爱、金刚善是金刚部。金刚宝、金刚光荣、金刚幢、金刚笑是宝部。金刚法、金刚锐利、金刚轮、金刚语是莲花部。金刚业、金刚守护、金刚夜叉、金刚拳是业部。五蕴是金刚萨埵、宝金刚、法金刚、业金刚，是如来部的坛城。其外是门卫。因此，金刚界坛城是具有围墙的影像。这些应该特别绘制成图像。
English
I am afraid to open the door, because I am a beginner. Therefore, the door of the secret mandala of the great yogi is not clearly shown to the great beginner. If rough views and behaviors are shown, fear and panic will arise. Why? Because the reason is that they are still beginners, and because they have not thoroughly analyzed the secret meaning, they have not gained certainty, because their lineage is uncertain. If they still enter the secret, and then return and fall, they will deviate from the great meaning. If someone doubts whether these meanings will be blocked by the method, then, the children who enter here, even if they are guided from the six realms of beings, are placed in an uncertain state, and the method of combining happiness is applied in a suitable way. This means that those new children who want to enter the supreme yoga here, even if they are guided from the six realms of beings, should generate Bodhicitta, and place them in an uncertain state. Then, in a way that does not exceed, the method of taming is combined and shown to the extent that it is suitable for their wisdom. However, if someone has merit, they will be introduced into the great mandala, and the views and behaviors will also be shown gradually. In order to show the first of the seven mandalas, the five aggregates of the great Vajra method, possessing sixteen, including Vajradhara. What is the secret collection of methods? The central main deity is the five mandalas of each of the five families. The retinue is the great hero Vajradhara, namely Vajrasattva, Vajra King, Vajra Love, Vajra Good are the Vajra family. Vajra Jewel, Vajra Glory, Vajra Banner, Vajra Laugh are the Jewel family. Vajra Dharma, Vajra Sharp, Vajra Wheel, Vajra Speech are the Lotus family. Vajra Karma, Vajra Protection, Vajra Yaksha, Vajra Fist are the Karma family. The five aggregates are Vajrasattva, Jewel Vajra, Dharma Vajra, Karma Vajra, which are the mandala of the Tathagata family. Outside of that are the gatekeepers. Therefore, the Vajradhatu mandala is an image with walls. These should be specially drawn as images.
Chinese
或者，即使不书写，瑜伽士也应修持胜过与天神数量相等的等持坛城。或者，观想自身影像和莲花。念诵或供养或象征。如是等等，念诵那些咒语，或者以意念观想实物，或者观想身语意的象征。导师秘密主亲自持有此传承经典的要义，不应轻率对待。自证乃是等持坛城的智慧，从中将自身生起为本尊，使其清晰显现。从成就之处迎请，融入无别。以顶礼和摄收之义来整理仪轨。供养也要献上盛大的供品，包括誓言物、五甘露的药供。以生命金刚瑜伽之歌来供养。以及令诸佛欢喜等的供养数量，朵玛，欲妙，会供等，献上所有令欢喜之事，圆满供养。念诵咒语圆满后，以身语意功德事业五者来赞颂。忏悔所犯之罪，祈祷所愿之事。念诵完毕后赞颂，融入自身。思维三门清净。总之，金刚界的仪轨整理完毕后，为了引入弟子，需要合格的弟子。以“证人知”等方式，为了引入那些可以传授口诀、给予灌顶和誓言的弟子们，祈请证人和知者，并以摄收之义讲述入门方式，对弟子进行誓言授予，以及灌顶的程序。这些完成后，获得成就。首先是金刚国王的进入，然后是引入弟子的次第，接着是结合供品进行灌顶，赐予成就，以及讲述金刚乘的五种誓言。授予也包括，结合所学和自身的能力来进行衡量，以及在金刚大乘中，重要的不再退转，如法行持，弟子发誓并确定种姓，获得灌顶后确定种姓之后，无论弟子请求何种大小的宽容和秘密修持，都应给予指导，并认真努力地修持，不要浪费。
English
Or, even if not written, the yogi should practice the mandala of samadhi that surpasses the number of deities. Or, visualize one's own image and the lotus. Recite or offer or symbolize. Thus, and so on, recite those mantras, or visualize objects with the mind, or visualize the symbols of body, speech, and mind. The teacher, the Lord of Secrets himself, holds the essence of this lineage scripture, and should not be treated lightly. Self-awareness is the wisdom of the samadhi mandala, from which one generates oneself as the deity, making it clear and manifest. Invite from the place of accomplishment, and merge into non-duality. Arrange the ritual with the meaning of prostration and gathering. Offerings should also include grand offerings, including samaya substances, and medicine offerings of the five amritas. Offer with the song of life vajra yoga. And the number of offerings that please the Buddhas, etc., tormas, desirable objects, ganachakra, etc., offer all that pleases, and offer completely. After completing the recitation of mantras, praise with the five qualities of body, speech, mind, merit, and activity. Confess transgressions, and pray for desired wishes. After completing the recitation, praise and merge into oneself. Think of the three doors as pure. In short, after the ritual of the Vajra Realm is arranged, in order to introduce disciples, qualified disciples are needed. With "witness knows," etc., in order to introduce those disciples who can be given instructions, empowerments, and vows, invoke witnesses and knowers, and explain the method of entry with the meaning of gathering, give vows to the disciples, and the procedures of empowerment. After these are completed, attain accomplishment. First is the entry of the Vajra King himself, then the order of introducing disciples, then empowerment combined with offerings, granting accomplishment, and explaining the five vows of the Vajrayana. The granting also includes, measuring by combining what has been learned and one's own abilities, and in the great Vajrayana, it is important not to regress, to act according to the Dharma, the disciple vows and determines the lineage, and after receiving empowerment and determining the lineage, whatever great or small tolerant and secret practices the disciple requests, should be given guidance, and diligently strive to practice, without wasting.
Chinese
此后，金刚乘应作为内道的教言。对于不能胜任等不被允许的，以金刚语严厉约束。意思是说，对于不能胜任大修行，行为不符合密宗规范的人，以不允许修行的金刚语严厉约束，对他人严守秘密。为了对愚昧者保密而生起菩提心，等等，为了让那些对密义不理解的人能够进入密法，首先要对秘密生起菩提心，用赞叹密法伟大功德的语言来转变观念，从而使他们对密法产生信仰。因此，即使是愚昧者也不会错过，因为他们已经完成了适当的事情。对于有智慧之眼的人，应该依次展示所有知识的对象。对于有温暖和广大心量的人，等等，对于那些具有智慧之眼的弟子，应该展示密宗知识领域的终极观点。因此，应该结合智慧，依次展示一切，对于那些有见地体验的温暖，但禅定尚未稳定，容易散乱和昏沉的人，应该打开秘密之门，传授能够增进禅定修习的诀窍。对于行为粗暴，像野马一样的人，应该展示阻断轮回的险峻之处，以及因妄念而坠入轮回深渊的九门过患。对于那些具备金刚乘教言标准的人，应根据他们的能力，给予四种事业等的五种灌顶。对于那些无法通过智慧和禅定毫不费力地成就的人，只给予有益的灌顶，例如赞美宝瓶等。因此，在这个地方，对于清晰和不清晰的人，不要熄灭光明，也不要减轻重量。意思是说，在这个至高无上乘的坛城中，对于那些智慧和禅定清晰的人，不要熄灭光明，不要隐藏灌顶的诀窍，而应给予传授。对于那些不清晰的人，不要给予不适合的灌顶，也不要展示诀窍的深奥含义。如果展示了，就像给没有力气的人背负重担一样，只会适得其反。对于具有金刚智慧的人，应该教导他们练习伟大的技能。在金刚聚会的灌顶行列中，应该揭示金刚意义的伟大
English
Hereafter, the Vajrayana should be regarded as the teachings of the inner path. For those who are incapable and not permitted, strict adherence is enforced with Vajra words. This means that for those who are incapable of great practice and whose conduct does not conform to the tantric norms, strict adherence is enforced with Vajra words that do not permit practice, and secrecy is maintained from others. To generate Bodhicitta for the sake of secrecy from the ignorant, etc., in order to lead those who do not understand the secret meaning into the secret teachings, one must first generate Bodhicitta for secrecy, and transform their understanding with words praising the great qualities of the secret teachings, thereby instilling faith in them. Therefore, even the ignorant will not miss out, as they have accomplished what is appropriate. For those with eyes of wisdom, all objects of knowledge should be shown in sequence. For those with warmth and great minds, etc., for those disciples who possess the eyes of wisdom, the ultimate view of the secret teachings' field of knowledge should be shown. Therefore, everything should be shown in sequence, combined with intelligence. For those who have warmth in their experience of the view, but whose Samadhi is not yet stable, and who are prone to agitation and dullness, the secret door should be opened and the essential instructions for increasing the practice of Samadhi should be given. For those whose conduct is rough, like wild horses, the perilous places that cut off Samsara should be shown, as well as the faults of the nine gates that cause one to fall into the abyss of Samsara due to conceptual thoughts. For those who meet the standards of the Vajrayana teachings, the five empowerments, such as the four activities, should be given according to their ability. For those who cannot effortlessly achieve through wisdom and Samadhi, only beneficial empowerments, such as praising the vase, should be given. Therefore, in this place, for those who are clear and unclear, do not extinguish the light, nor lighten the weight. This means that in this Mandala of the supreme vehicle, for those whose wisdom and Samadhi are clear, do not extinguish the light, do not hide the essential instructions of empowerment, but give them. For those who are unclear, do not give unsuitable empowerments, nor show the profound meaning of the essential instructions. If shown, it would be like burdening someone without strength, and would only be counterproductive. For those with Vajra intelligence, they should be taught to practice great skills. In the empowerment ranks of the Vajra assembly, the greatness of the Vajra meaning should be revealed.
Chinese
对于那些具有专注的境界的人，要教导他们练习专注的技巧，在秘密的大坛城中，金刚国王、王位继承者、噶玛以及众多兄弟姐妹聚集的灌顶行列中，获得金刚乘的深奥前行灌顶，并对前后的观察，智慧和灌顶次第的获得与未获得，以及获得者前后行列的差别高低进行区分，或者指示弟子们观修各自的本尊，或者指示共同的方便手印，或者分别指示，这是根据大众智慧大小的差别而定。此外，智慧陀罗尼的集合，就像方便的集合一样结合。无论如何，与瑜伽母相应的人们，金刚持母等等，也安置在天女的集合中，喜欢进入这个地方等等。这些是说智慧的秘密集合与方便不同，方便金刚界父坛城如何，与本尊数量相等的瑜伽母智慧陀罗尼的集合也一样。五大母的集合中，如何安置各自方便的眷属天女的种类，各自安置瑜伽母：如来部有坚固金刚、燃烧金刚、摄集金刚、行动金刚。金刚部有金刚妩媚母、金刚焚香母、金刚铁钩母、金刚度母。宝生部有金刚鬘母、金刚花母、金刚索母、金刚安乐母。莲花部有金刚歌咏母、金刚灯母、金刚锁链母、金刚明耀母。事业部有金刚舞母、金刚香水母、金刚铃母、金刚降伏母。在这些之外，忿怒母们安置在门外。像这样，在寂静的地方，具有内外中间的房屋的坛城中，对于喜欢进入并欢喜敬慕的弟子们，将方便父的身体手印作为象征，隐藏在母的姿态中，按照我们所说的那样绘制，或者通过专注生起本尊，使其具有完整的肢体，迎请智慧坛城并融入，使其稳固的母身
English
For those who possess the state of Samadhi, the instruction is to practice the skill of Samadhi. In the secret great mandala, in the initiation lineage where Vajra King, Regent, Karma, and many brothers and sisters gather, to receive the profound preliminary initiation of Vajrayana, and to distinguish between the attainment and non-attainment of wisdom and the order of initiations through prior and subsequent observations, and to differentiate the high and low distinctions of the ranks of those who have attained them. Or to instruct the disciples to meditate on their respective personal deities, or to instruct on the common means of hand seals, or to instruct separately, according to the differences in the magnitude of the general intellect. Furthermore, the collection of wisdom dharanis, just as the collection of means is combined. In any case, those who are associated with Yoginis, Vajradharas, etc., are also placed in the assembly of goddesses, delighting in entering this place, etc. These explain that the secret assembly of wisdom is different from the means. How the means, the Vajradhatu Father Mandala, is, the assembly of Yogini wisdom dharanis, equal to the number of deities, is also the same. In the collection of the five great mothers, how the retinue goddesses of each means are arranged, each Yogini is arranged: In the Tathagata family, there are Steadfast Vajra, Burning Vajra, Gathering Vajra, and Moving Vajra. In the Vajra family, there are Vajra Alluring Mother, Vajra Incense Mother, Vajra Hook Mother, and Vajra Tara. In the Ratna family, there are Vajra Garland Mother, Vajra Flower Mother, Vajra Lasso Mother, and Vajra Bliss Mother. In the Padma family, there are Vajra Song Mother, Vajra Lamp Mother, Vajra Chain Mother, and Vajra Clear Light Mother. In the Karma family, there are Vajra Dance Mother, Vajra Perfume Water Mother, Vajra Bell Mother, and Vajra Subduing Mother. Outside of these, the wrathful mothers are placed at the doors. Like this, in a secluded place, in a mandala with inner, outer, and intermediate chambers, for the disciples who are willing to enter and joyfully revere, the body hand seal of the means father is hidden in the form of the mother as a symbol, drawn as we have said, or by generating the deity through Samadhi, making it complete with limbs, inviting and dissolving the wisdom mandala, making the stable mother's body