English
Combining the meaning of non-existence with the feminine principle, it arises. For the true meaning, be as firm as a stake, destroying arrogance and pride. Do not allow in wrong views and evil vessels, and great jealousy. Knowing this, never abandon, practice non-duality. The five aggregates and five elements, the five fathers and mothers. The five consciousnesses, afflictions, and five lineages, the five wisdoms. The five colors and five objects, the five senses, etc. The nature is mind, therefore liberated from one and different. Therefore, the five fives should be combined and understood. Vairochana, Akshobhya, Ratnasambhava, Amitabha. Amoghasiddhi and the other five Buddhas. For the sake of the fruit, with meditation and diligence, do not wish for the next life, but achieve it in this very life. This is the meaning of what was said above. In short, the twenty-five branches. Non-existence and confusion are the only ones. The ten aspects of spontaneous accomplishment. A hundred thousand arise from this view. These are the four vows of a yogi who has nothing to do: Being one in the Dharmadhatu, therefore it is impossible to separately guard everything. For the vows, nothing is certain as sacred, therefore there is no acceptance or rejection, no control of the planets. There is nothing apart from the great self-nature, therefore it does not go beyond the state of great equality. Because it is impossible to guard, all that should be guarded is not deliberately guarded, but is perfected in the great state, these are the four vows. The five branches and six roots of great yoga. The ten roots are also taught. Especially in the case of the great power of the perfected ground and the general gathering of perfection. From these ten roots, the basis of a hundred thousand vows arises, therefore it is considered the supreme among the sacred. Yoga, among all yogas. It is the supreme treasure to be practiced. This is to say that yogis, whether beginners, those who abide on the path, gradualists, or simultaneous ones, should practice with the three doors of body, speech, and mind. Among all the things to be guarded, this is the supreme one from which desires arise. From the lineage of sacred yoga. The son who must examine and then practice. These are the best of the five or ten yogas, arising from the lineage of the victorious ones, and are holders of the lineage. A lineage like this, examine from the meaning of such, the son who guards and practices the vows of the scriptures, because he is a sacred vessel, therefore the vow of the view is profound and difficult to fathom, and the vow of the twenty-four practices is fully proclaimed, and the conduct of asceticism is the supreme vo
Chinese
二十和，幸福是导师的教诲融入心中。大瑜伽士的行为，誓言恒常四种等，无谬误的教言被宣讲。因此，道路的次第及因缘被阐述。那么，道路最初需要的支分是什么呢？此之前行是誓言，深奥等一切之前。等等，为了此道路和十学处之论典之前，基础必须以誓言来掌握。深奥的见解等一切之初，首先是大誓言先行，金刚誓句猛烈的体验不衰退的两种异熟都非常巨大，因此也获得誓言之名。极其难以守护，如同狭窄的野兽险径，为了守护诸道，为了不违越它。共同的二十八誓言和，特殊的四誓言之语被讲述，以必须重视誓言之义来强调，如果守护不衰退，那被视为教诲和成就财富之殊胜容器。如是于圣者的律仪中，安住于时节之时，应守护之事能够做到。如是等等所说，如是安住于大乘共同的誓言律仪中，在修持的时节，特殊誓言应守护之事能够做到。行为禁行的二十三誓言是，特别地也是一切誓言之初先行。那为什么呢？不转为义皆舍弃，等等，因为那些舍弃了不转为义的四种，与道丸和自他二者无余一切相符，所以之前在第四十一章中，如是守护了所说的狐狸和姜黄的食子等。什么是承诺的修持誓言呢？不毁坏是狮子，因为是食物野兽之王。意思是诸佛之父祖上师金刚阿阇黎之身不损害，不违背教言。食物顶是国王的宝藏，行毒是不合理的。意思是上师金刚阿阛黎之母不应行淫。如果行淫，则会转生到身体充满铁制男根轮的地域。珍宝苗的铁秤杆，砍断而生
English
And twenty, happiness is the master's teachings integrated into the mind. The conduct of the great yogi, vows constant four kinds, etc., the unerring teachings are taught and explained. Therefore, the stages of the path and conditions are explained. So, what is the branch needed at the beginning of the path? The preliminary to this is the vow, before all the profound, etc. Etc., for this path and the ten disciplines of the treatise, the foundation must be grasped by the vow first. At the beginning of all profound views, etc., first the great vow precedes, the intense experience of the Vajra vow not declining, both kinds of ripening are very huge, therefore also obtain the name of vow. Extremely difficult to guard, like a narrow beast's dangerous path, in order to guard the paths, in order not to transgress it. The common twenty-eight vows and, the special four vows of speech are spoken, emphasized with the meaning of having to pay attention to the vow, if guarding without declining, that is regarded as the supreme vessel of teachings and accomplished wealth. Thus, in the vows of the saints, residing in the time of the seasons, the things to be guarded can be done. As said and so on, thus residing in the common vows of the Mahayana, in the time of practice, the things that special vows should guard can be done. The twenty-three vows of behavioral asceticism are, especially also the first to precede all vows. Why is that? Not turning into meaning, all abandoned, etc., because those abandoned the four kinds of not turning into meaning, and conform to the path pills and both self and others without remainder, so before in chapter forty-one, thus guarded the fox and turmeric torma, etc. What is the committed practice vow? Not destroying is the lion, because it is the king of food beasts. Meaning the body of the father and ancestors of all Buddhas, the Guru Vajra Acharya is not harmed, and the teachings are not violated. Food top is the treasure of the king, practicing poison is unreasonable. Meaning the mother of the Guru Vajra Acharya should not commit adultery. If committing adultery, then will be reborn in the region where the body is full of iron phallus wheels. The iron scale of the precious seedling, cut off and born
Chinese
不应断绝。这是说，对于有信仰的人，不应破坏集会，不应使信仰倒退。即使是普通的雪水，智者也不应饮用。这是说，瑜伽士和智者不应滥用如法行持者的明妃。莲花的雄蕊不应打开，不是月光不应打开。这是说，对于有誓言的道友的明妃，除非得到道友允许才能享用，否则任何时候都不能随意享用，如经中所说。未经检查的有毒容器中，倒入甘露药也会泄漏。这是说，不应将没有相好且不吉祥的女子作为明妃。无意义的虚假行为和标志，不应亲近和使用。这是说，未经加持和不吉祥的物品不应携带。洁白的珍贵卵石毒药，不应埋在泥泞的坑里。这是说，不应隐藏自己具有智慧的功德。洁白母狮的乳汁，不应倒入金器以外的容器中。这是说，不应在任何时候向四种恶劣的容器泄露秘密的口诀。如意宝珠珍宝，不应焚烧。这是说，不应让菩提心受到任何恶劣的见行和颠倒的影响。大鹏的翅膀伸向天空，不应折断它们。这是说，秘密的明妃和方便智慧二者，应始终不分离。天铁火的墓穴，不应敲打。这是说，无论何时受到任何因素的干扰，瑜伽士都不应内斗。老虎和狮子的嬉戏所做的事，不应重复其业迹。这是说，不应收集其他修行者使用过的物品残余，如大块肉等。充满金刚大石的山基，怎么能拆毁呢？这是说，不应在任何时候居住在上师金刚阿阇黎的座位上，也不应亵渎法衣。金刚网的纹路，不应捆绑也不应断裂。这是说，不应破坏誓言，包括自己和他人。燃烧木柴的灯，不应被狂风吹动。这是说，不应让三摩地飘荡不定。金刚语的流水
English
Should not be cut off. This means that for those with faith, the assembly should not be broken, and faith should not be reversed. Even ordinary snow water, the wise should not drink. This means that yogis and wise people should not abuse the consort of those who practice the Dharma properly. The stamen of the lotus should not be opened, and it should not be opened if it is not moonlight. This means that for the consort of a sworn friend, unless permission is obtained from the friend to enjoy it, it should not be used at will at any time, as stated in the scriptures. In an unchecked poisonous container, pouring nectar medicine will also leak. This means that a woman without good signs and inauspiciousness should not be used as a consort. Meaningless false behaviors and signs should not be approached and used. This means that unblessed and inauspicious items should not be carried. White precious pebbles, poison, should not be buried in muddy pits. This means that one should not hide one's own merits of wisdom. The milk of a white lioness should not be poured into containers other than gold. This means that secret mantras should not be revealed to the four bad vessels at any time. The wish-fulfilling jewel, the treasure, should not be burned. This means that the mind of enlightenment should not be affected by any bad views and reversed influences. The wings of the great Garuda extend to the sky, they should not be broken. This means that the secret consort and the two, method and wisdom, should always be inseparable. The tomb of the sky iron fire should not be knocked. This means that no matter when disturbed by any factors, yogis should not fight internally. The deeds done by the play of tigers and lions should not be repeated. This means that the remnants of items used by other practitioners, such as large pieces of meat, should not be collected. How can the mountain base filled with Vajra stones be demolished? This means that one should not reside on the seat of the Vajra Acharya at any time, nor should one desecrate the Dharma robes. The texture of the Vajra net should not be tied or broken. This means that vows should not be broken, including oneself and others. The lamp burning firewood should not be blown by the strong wind. This means that Samadhi should not be allowed to wander. The flowing water of Vajra words
Chinese
不要切断。 这是指不要让念诵和仪轨的差别，以及词句等等来左右。 国王的命令印玺， 任何时候都不要忘记。 这是指权力的印玺，不要忘记殊胜本尊的卡瓦扎则达。 装满金刚石的城堡， 不要从根基处颠覆。 这是指瑜伽士的坛城，不要扰乱坚固的信心和心。 头顶的如意宝， 不要从胜幢顶上取下。 这是指任何时候都不要忘记以头顶恭敬上师金刚阿阇黎，这是二十种应做之事。 瑜伽方便的殊胜之处， 这是指大乘瑜伽士修持方法的殊胜誓言。 这是证悟大乘后修持的具能力者们的心髓，为了具足成就福报者能获得珍宝。 对于承诺的行为，什么是持续的誓言呢？ 什么是持续修持的珍宝呢？ 金刚事业的禅定。 等等，不间断的行为是，在禅修和修持时，要彻底进行事业禅定，与金刚的教诲相符，降伏禅定之敌——睡眠和浓厚的烦恼，节制和适度地饮用具有懈怠等七种过患的饮料，守护大乘密咒的秘密，不泄露秘密，对治懒惰之敌，大大增加精进，这四种要像声音一样结合。 为了揭示瑜伽的九种共同过失，消除修持瑜伽的障碍。 以苦行誓言为束缚， 与欲望享乐不相容， 与此不同于彼， 具有内外和伤害性。 这是指一般安住于因果乘的人的过失是，消除修持瑜伽的障碍时，执着于苦行和执着于誓言，这两种都是未解脱的束缚，是散乱之因，与瑜伽不相容。 这些是声闻和中观者的过失。 对欲望和享乐产生贪恋和执着，以及见解和行为不一致，这是争论的根源。
English
Do not cut off. This means not to let the differences in recitation and rituals, as well as words and phrases, control it. The king's command seal, Never forget it at any time. This refers to the seal of power, do not forget the Kavatstita of the supreme deity. A castle filled with diamonds, Do not overturn it from its foundation. This refers to the mandala of the yogi, do not disturb the firm faith and mind. The wish-fulfilling jewel on the crown of the head, Do not take it off from the top of the victory banner. This means that at any time, do not forget to honor the Vajra Acharya with the crown of your head, these are the twenty things to do. The special features of the yoga method, These are the special vows of the practice methods of the Mahayana yogis. This is the heart essence of those who have the ability to practice after realizing the Mahayana, so that those who are blessed with accomplishments can obtain treasures. Regarding the promised behavior, what is the continuous vow? What is the treasure of continuous practice? The samadhi of Vajra activity. And so on, the continuous behavior is to thoroughly carry out the activity samadhi during meditation and practice, in accordance with the Vajra's teachings, subduing the enemy of samadhi—sleep and thick afflictions, restraining and moderately drinking beverages with seven faults such as laziness, guarding the secrets of the Mahayana tantric mantras, not revealing secrets, countering the enemy of laziness, greatly increasing diligence, these four should be combined like sounds. In order to reveal the nine common faults of yoga, eliminate the obstacles to practicing yoga. Bound by ascetic vows, Incompatible with desire and enjoyment, Different from each other here, Having inner and outer and harmfulness. This refers to the faults of those who generally abide in the causal vehicle, when eliminating the obstacles to practicing yoga, clinging to asceticism and clinging to vows, both of which are unliberated bonds, are the cause of distraction, and are incompatible with yoga. These are the faults of the Shravakas and Madhyamikas. Attachment and clinging to desires and enjoyments, as well as inconsistent views and behaviors, are the root of disputes.