Chinese
思考着“儿子”这个问题，有一个最好的修持之器。像这样的大乘，为了追求其意义，指示方法的最佳之器只有一个。与恶劣者不同，因为性质不一致，所以具备了与此相反的所有功德的瑜伽士是：血统亲近，有意义，有耐心，行为吉祥，本性善良，贪欲小，慷慨大方，具有智慧之眼，通过训练血统而知晓进入密咒的方法，内心平静，远离傲慢之众而调顺，如续部所说般守护誓言，具备这十二种特征，是胜者的后裔。因此，应该传授密咒的隐秘口诀。什么是共同宣说的誓言功德和譬喻呢？如能忍受苦行一样，如此真实即是如意宝。这些续部经文说，如果誓言没有像续部经典所说的那样破损，就能产生如意的功德，就像如意宝一样。我所喜爱的两种成就，无论想要什么样的圆满安乐都能产生。因此，持明者和所有胜者都从不破誓言中产生，因此，誓言是他们的母亲。因此，誓言也像大地一样广大。也是所有苦行的生命。意思是，如果誓言不破损，就能在菩提中生存和保持，所以像生命一样。是所有圣者的无上珍宝。意思是，所有上等、中等、下等的瑜伽士，都能从不破誓言的原因中产生愿望，所以像珍宝一样。这个誓言是怖畏的救护。意思是，如果誓言不破损，就不会被今生和来世的八种怖畏所动摇，所以像巨大的城堡一样。誓言是前进道路的顶峰。意思是，因为依靠这个基础而最终完成，所以像道路一样。誓言是度过河流的船只。同样，成就是神圣的。意思是，为了从轮回的河流中度过，所以像船只一样。身语意的成就，以及共同的成就都从此产生，因为不需要从其他地方寻找，所以要努力守护誓言的根本和分支。誓言是最好的朋友，誓言是盲人的目标。意思是，任何菩提之路
English
Thinking about the "son" issue, there is one supreme vessel for accomplishment. Like this Mahayana, to pursue its meaning, the best vessel for indicating the method is only one. Unlike the wicked, because the qualities are inconsistent, the yogi who possesses all the virtues contrary to them is: having a close lineage, being meaningful, being patient, having auspicious conduct, having a good nature, having little desire, being very generous, having the eye of wisdom, knowing the method of entering the secret mantra through training the lineage, having a peaceful mind, being free from the assembly of arrogance and being subdued, guarding the vows as stated in the tantra, possessing these twelve characteristics, being the descendant of the Victorious Ones. Therefore, the hidden oral instructions of the secret mantra should be taught. What are the commonly taught vows, virtues, and metaphors? Just as one can endure hardship, so it is like a wish-fulfilling jewel. These tantric texts say that if the vows are not broken as stated in the tantric scriptures, then the desired virtues will arise, just like a wish-fulfilling jewel. The two accomplishments that I desire, whatever perfect bliss is desired, can arise. Therefore, Vidyadharas and all the Victorious Ones arise from unbroken vows, therefore, vows are their mother. Therefore, vows are also as vast as the earth. It is also the life of all asceticism. It means that if the vows are not broken, one can live and be sustained in Bodhi, so it is like life. It is the supreme treasure of all the holy ones. It means that all superior, middling, and inferior yogis can generate desires from the cause of unbroken vows, so it is like a treasure. This vow is the protection from fear. It means that if the vows are not broken, one will not be shaken by the eight fears of this life and the next, so it is like a huge castle. Vows are the peak of the path to be traversed. It means that because one relies on this foundation and ultimately completes it, it is like a path. Vows are the boat to cross the river. Similarly, accomplishments are sacred. It means that in order to cross from the river of samsara, it is like a boat. The accomplishments of body, speech, and mind, as well as common accomplishments, all arise from this, because there is no need to seek from elsewhere, so one must strive to guard the root and branches of the vows. Vows are the best friend, vows are the target of the blind. It means any path to enlightenment.
Chinese
进入之后直到最终，与誓言相伴，为了它能带来利益，就像朋友一样。它引导人们走上正确的道路而不迷失，并且不会坠入悬崖，就像盲人的目标绳索一样。是摧毁敌方的军队，能从轮回的战场中获胜。这是为了成办誓言而守护，以及为了摧毁其他而守护，因为在这里没有毁坏，所以成就菩提后，就像摧毁障碍军队和痛苦的强大军队一样，因此两种守护同时具备。因此，这神圣的理由，等等，因为有如此广大的誓言功德，所以殊胜乘的这个誓言，无论从哪方面来说，只要没有身语意三门的过失，就应该抓住清净三，根本三昧耶的三边基础来守护。守护誓言的根本和支分是什么呢？ 凡此四灌顶不舍弃，三律仪不违背而受持。 意思是进入殊胜乘后，在此门中，对于伟大的自在者上师，以及本尊、道友、心四者，如经文所说，不应舍弃，应恭敬，并且以了解金刚三门之理而令其欢喜，自己不感到羞愧，之后不后悔，这样守护，并且所立誓言无论何时都不应放弃，完全不毁坏四种根本，最终具备四种大手印的征相，将要义系于忆念而回向。 意思是上师、道友、本尊和自己二者不感到羞愧。或者，完全不毁坏，根本和支分不毁坏，同类不毁坏，以及顺带不毁坏的体性，是简略的数目，在根本续中说了五种。这样守护圆满后，四种大手印的征相的成就，具誓者聚集，具有强大的力量和能力，加持大而智慧显现，产生悦意和成就所愿，受到众人尊敬而获得名声。简而言之，将誓言系于忆念，对于毁坏和不毁坏的数目，每天都要回向计数。毁坏的要以四种方法忏悔，不毁坏的要回向大菩提，例如计数就像富人回向财富一样。律
English
Having entered, until the very end, accompanied by the samaya, and like a friend for the sake of its benefit. It leads one on the correct path without error, and since one does not fall into a precipice, it is like the target rope for the blind. It is an army that destroys the enemy, and it causes one to be victorious from the battlefield of samsara. This is guarding for the sake of accomplishing the samaya, and guarding for the sake of destroying others, since here there is no deterioration, having accomplished enlightenment, it is like a great army that destroys the hosts of obscurations and suffering, therefore the two kinds of guarding are complete at the same time. Therefore, this sacred reason, etc., since there are such vast qualities of samaya, this samaya of the supreme vehicle, in whatever way, since there are no faults of body, speech, and mind, one should seize the three purities, the three borders of the root samaya, and guard them. What are the root and branches of what is to be guarded as samaya? "Whatever these four empowerments are not abandoned, the three vows are taken without transgression." This means that having entered the supreme vehicle, in this door, the great sovereign guru, as well as the deity, the friend, and the mind, the four as they arise from the scriptures, should not be abandoned, should be revered, and should be pleased by knowing the manner of the three vajra doors, not feeling ashamed oneself, and later without regret, thus guarding, and the vows taken should never be abandoned, and the four roots should not be completely deteriorated, ultimately possessing the four great mudras, dedicating the meaning to mindfulness. This means that the guru, the friend, the deity, and oneself, the two, do not feel ashamed. Or, completely without deterioration, the root and branches without deterioration, the same without deterioration, and the nature of incidental non-deterioration, is a condensed number, in the root tantra it is said to be five. Having thus guarded completely, the accomplishments of the signs of the four great mudras, the samaya beings gather, possessing great power and ability, the blessings are great and wisdom arises, pleasantness arises and wishes are fulfilled, one is honored by many and fame is obtained. In short, attaching the samaya to mindfulness, the number of deteriorated and non-deteriorated should be dedicated and counted every day. Those that are deteriorated should be confessed by four methods, and those that are not deteriorated should be dedicated to great enlightenment, for example, counting is like a rich person dedicating wealth. Discipline
Chinese
“具誓句者”等等，对于那些以三门调伏的誓言，以及智慧不坚定的弟子们，要让他们谨慎守护支分誓言、十善业、别解脱戒的根本和支分，不要让他们白白浪费。要守护什么呢？如“身语意金刚”所说，应当如此守护：除了化现为上师模样的魔和阻碍获得成就之外，不要违背上师的教言，哪怕是只字片语。对于不是为了劝善和利益，不要扰乱殊胜道友的心。不是为了菩提，即使是为了生命，也不要泄露秘密。不要中断禅定、坛城、瑜伽、三摩地和心咒的念诵。不是为了利益众生，内外密咒的誓言，菩提律仪、声闻戒律和地方法律都不要违背。这就是它的意义。“身语意金刚”是指守护金刚乘的根本誓言，以及“守护、享用、是与非、不舍弃、应知、成就”等支分誓言，如下所示：摧毁圣法、杀害圣者、造作五无间罪、危害一切众生、危害法友和菩提，以及无量精勤地用金刚杵或武器杀害众生。对于毫无意义、吝啬守护的财物，在没有过错的情况下拿走之后，为了获得巨大的福德，要进行供养、享用和布施。救护上师的财物和生命，以及为了引导众生走向菩提之路而说的谎言，要谨慎而恒常地说。对于诽谤圣者和与自己不合的人，要以有意义的方式进行惩罚，说粗暴的话语。为了区分善恶之友和好坏之见，要恒常区分离间语的意义。认识之后，为了自己和他人的利益而享用。大肉、粪便、尿液、血液和菩提心，以及四种成就和具有力量的“是”，为了通过不加取舍地依止而获得殊胜成就，要以没有净与不净之分的意念不分离。对于摧毁魔障和恶毒的嗔恨，以及对于任何事物都没有分别念和偏袒的愚痴，以及二
English
"Possessing Samaya," etc. For those disciples who have tamed the three doors with vows and whose wisdom is not firm, they must carefully protect the branch vows, the ten virtues, and the root and branches of the Vinaya vows, and not let them be wasted. What should be protected? As it says, "Body, speech, and mind Vajra," it should be protected in this way: Except for the demons that manifest as the guru and the obstacles to obtaining accomplishments, do not violate the guru's teachings, not even a single word. For things that are not for encouraging virtue and benefit, do not disturb the mind of the supreme friend. Not for Bodhi, even for life, do not reveal secrets. Do not interrupt the recitation of meditation, mandala, yoga, samadhi, and heart mantras. Not for the benefit of sentient beings, the vows of outer and inner mantras, the Bodhisattva vows, the Hearer's precepts, and local laws should not be violated. This is its meaning. "Body, speech, and mind Vajra" refers to protecting the root vows of Vajrayana, and the branch vows such as "protecting, enjoying, is and is not, not abandoning, knowing, accomplishing," as follows: Destroying the holy Dharma, killing the holy, committing the five heinous crimes, harming all sentient beings, harming Dharma friends and Bodhi, and killing countless diligently with vajras or weapons. For meaningless and stingily guarded wealth, after taking it without fault, in order to obtain great merit, one should make offerings, enjoy, and give generously. Protect the guru's wealth and life, and speak lies to guide sentient beings to the path of Bodhi, be careful and constant in speaking. For those who slander the holy and disagree with oneself, punish them in a meaningful way and speak harsh words. In order to distinguish between good and bad friends and good and bad views, one must constantly distinguish the meaning of divisive speech. After realizing it, enjoy it for the benefit of oneself and others. Great meat, feces, urine, blood, and Bodhicitta, as well as the four accomplishments and the power of "is," in order to achieve supreme accomplishment by relying on them without discrimination, one should not separate with a mind that has no distinction between clean and unclean. For the anger that destroys obstacles and malice, and for the ignorance that has no discrimination and partiality towards anything, and the two
Chinese
将无有之义与母性结合而生。对于真正的意义，要像钉桩一样坚定，摧毁傲慢和自大。不容纳邪见和恶器，以及强烈的嫉妒。明白之后，永远不要放弃，行持无二之行。五蕴和五大，五位父母。五种识、烦恼和五种族姓，五种智慧。五种颜色和五境，五根等。自性是心，因此从一和异中解脱。因此，应将五五结合起来并了解。毗卢遮那佛、不动佛、宝生佛、无量光佛。不空成就佛等五佛。为了果位的缘故，以禅定和精进，不要希求来世，而要在今生获得成就。这是以上所说的意义。总而言之，二十五支分。无有和混乱是唯一的。自然成就的十种相。这种见解会产生十万种。这是无所事事的瑜伽士的四个誓言：在法界中是一体的，因此无法单独守护一切。对于誓言，没有什么可以确定为神圣的，因此没有取舍，没有星宿的控制。除了伟大的自性之外，没有其他，因此不会超出伟大的平等一味之状态。因为无法守护，所以所有应守护的，都不是特意守护，而是圆满于伟大的状态中，以上是四种誓言。伟大的瑜伽的五个支分和六个根本。也宣说了十个根本。特别是在大威力的圆满地和圆满的总集之场合中具备。从这十个根本中，产生了十万个誓言的基础，因此被认为是神圣中的至高者。瑜伽，所有瑜伽之中。是应该行持的殊胜珍宝。这是说，瑜伽士无论是初学者、安住于道者、渐次者还是一切同时者，都要以身语意三门来行持。在所有应守护的事物中，这是产生欲望的至高者。从神圣瑜伽的血统中。必定要考察之后才行持的儿子。这些人是从五种或十种瑜伽的至高者，胜者的血统中产生，并且是持有种姓者。像这样的血统，要从这样的意义中考察，守护和行持经典的誓言之子，是因为是神圣的法器，所以是见解的誓言深奥难测，以及圆满宣说了二十四种修持的誓言，以及苦行的行持是至高的誓