Chinese
如果确定了能像从轮回中解脱一样，在外境中会发生变化的理由，就不要对仅仅是词语和声音的象征产生确定的信任。为什么呢？因为圣者们的意图，以及诸佛的意图的深层秘密，就像密咒一样，是无法用言语表达的，而且因为不是共同的，所以共同的我用相似的例子、不相似的例子、将意义比作例子，以及基础也包含在二元对立中的现量，也包括根、意、自证、瑜伽现量，而且那也是现量而非理智，是理智而非现量，是两者都是，是两者都不是，对于随后的推断，也包括对隐蔽的两种情况的观察，以及完整的结合，以及仅仅通过理由的结合，以及仅仅通过相似方面的结合，以及仅仅通过不相似方面的结合来确定，以及凭借包含四种智慧来推测的各自的分别智慧的秘密，是无法理解的。然而，并非不希望这部论典本身的例子和量等。关于“意旨秘密的精髓”，如果有人在不理解的情况下讲解，就像瞎子领着瞎子一样，所以实际上是在劝诫说“你肯定会死的”。同样，“行为和见地”，是指专注于密咒的见地，以及行为，即修行和特别努力，以及进行思考和辨别的那些人，不要不加区分地行事。如果不实践秘密，你会有什么过错呢？如果一开始就没有听过，那是非常好的，所以不要错误地实践。为什么这个密咒之海，等等，秘密的意义难以衡量呢？例如，当释迦牟尼佛消除迷惑时，对病人、医生和妻子三人的耳朵说：“如果珍宝没有与生命分离，那么寻找幻化的财富就能找到。财富中的至高者是慈悲。不知道来世会变成什么，所以要努力于前世。”就像各自听到的一样，即使是一句佛语，也会因为符号和意图的不同而变成多种意义，所以很难理解符号。因此，秘密神圣的意义。
English
If it is certain that the reason for change in external phenomena is definite, just as liberation arises from samsara, do not place trust in mere words and sounds as symbols. Why is that? Because the intentions of the holy ones, and the innermost secrets of the Buddhas' intentions, just like secret mantras, cannot be expressed in words. And because they are not common, the common self uses similar examples, dissimilar examples, applying meaning to examples, and even in direct perception where the basis is also contained in duality, including the senses, mind, self-awareness, and yogic direct perception. And that is also direct perception but not reasoning, reasoning but not direct perception, both, and neither. For subsequent inference, it also includes observation of the two hidden situations in the explanations, as well as complete combination, combination by reason alone, combination by similarity alone, and combination by dissimilarity alone for determination. And the secrets of the discriminating wisdom that infers with the four kinds of intelligence cannot be understood. However, it is not that one does not want the examples and valid cognitions, etc., of this very text. Regarding "the essence of the secret meaning," if someone explains without understanding, it is like a blind person leading a blind person, so it is actually advising, "You will surely die." Similarly, "conduct and view" refers to the view focused on secret mantra, and the actions, that is, practice and special effort, and those who engage in thought and discernment, do not act indiscriminately. If you do not practice the secret, what fault will you have? If you have not heard it from the beginning, it is very good, so do not practice it wrongly. Why is this ocean of secret mantra, etc., the meaning of the secret is difficult to fathom? For example, when Shakyamuni Buddha dispelled delusion, he said to the ears of the patient, doctor, and wife: "If the jewel is not separated from life, then seeking illusory wealth can be found. The supreme of wealth is compassion. One does not know what the next life will become, so strive in the previous life." Just as each heard it, even a single Buddha's word can become many meanings due to different symbols and intentions, so it is very difficult to understand the symbols. Therefore, the meaning of the secret and sacred.
Chinese
那些无知者所说的罪恶的程度，是因为他们安排了错误的道路。 "从秘密本身中偏离"，指的是那些在宗派、月份和自续中偏离的人，他们不区分好坏，就对他人说，并执着于错误的观点。他们的言语中也这样说："如果通过密咒的方法来做，即使杀害众生也不会有罪，所以杀吧！"像这样把方向盘转向错误的道路。即使在后来的时代，在最初的记忆中，就像婆罗门种姓的邪见者所说的那样，他们向他人展示错误的佛法，自己也奉行，从而把他人引向错误的道路。这些在根本续中也有明确的阐述。 "凡在此处错误行为盛行"，正如所说的那样，错误的行为也增多，种姓也陷入错误之中，并给它起名为密咒行，然后公开进行。 它的方式是：在最初的记忆中，"无论何处出现其他邪淫者"，在那个时代的事物中，会出现其他不属于婆罗门种姓的邪见众生，他们不像神圣的秘密那样，以相似的方式行事，从而从正确中产生错误。 "无论何处有这样的邪法"，无论在任何时候，奉行错误的咒语之法，大乘密咒的教令和预言，没有一个像所说的那样在意义上实现的基础，因此无知地奉行，那么瑜伽士就安住在魔的行径中，其果报是生于八大热地狱之上。 "为什么不被见解所掌握"，不被见解所掌握是唯一的理由，由于魔和罗刹的行为自然增长了习气，所以在八寒热地狱之下，由于寿命已尽，痛苦极大，用金刚杵的铁砧来折磨，在即使想忍受也无法忍受的地方受苦。 那又是怎样的呢？"，这是讲述历史，就像黑色的解脱一样。 "唉！众生不得解脱"，等等，由于错误而导致堕落的奇妙之处是：被错误束缚的众生在世间出现的时候，他们以虚假的狡诈来改变意义，并声称这是密咒，从而歪曲没有虚构的秘密之法。
English
The extent of the sins spoken of by those who do not understand is because they have arranged the wrong path. "Deviating from secrecy itself," refers to those who deviate in sectarianism, months, and self-continuum, who do not distinguish between good and bad, speak to others without discrimination, and are attached to wrong views. In their words, they also say: "If it is done through the methods of secret mantras, even killing beings will not incur sin, so kill!" Like this, they turn the steering wheel towards the wrong path. Even in later times, in the initial memory, just as the heretical ones of the Brahmin caste said, they show others the wrong Dharma and also practice it themselves, thereby leading others onto the wrong path. These are also clearly explained in the root tantras. "Wherever wrong conduct flourishes here," as it is said, wrong conduct also increases, and the lineage also enters into wrongness, and it is given the name of secret mantra practice, and then it is openly practiced. The way of it is: In that very time of initial memory, "Wherever others arise with wrong desires," in the objects of that time, other beings with wrong views who are not of the Brahmin caste also arise, and they act in a similar way, not being the nature of sacred secrecy, thereby errors arise from correctness. "Wherever there is such wrong Dharma," at any time, practicing the Dharma of wrong mantras, none of the commands and prophecies of the Great Vehicle secret mantras have a basis for realization in meaning as spoken, therefore practicing ignorantly, then the yogi abides in the conduct of demons, and the result is that he is born on top of the eight great hot hells. "Why is it not grasped by view?" The only reason is that it is not grasped by view, because the habits of demons and rakshasas naturally increase, so under the eight hot and cold hells, because life has ended, the suffering is extremely great, tormented by the vajra anvil, suffering in a place where even enduring is impossible. And what is that like?" This is telling history, like black liberation itself. "Alas! Beings are not liberated," and so on, the wonder of falling due to wrongness transforming into wrongness is: when beings bound by wrongness appear in the world, they change the meaning with false cunning and claim it is secret mantra, thereby distorting the secret Dharma without fabrication.
Chinese
由于扰乱和颠倒了正法，清除了经文中的错误，抛弃了无误的教理，错误地、无意义地、颠倒地增长了法的原因也不是别的，完全是由于密宗的根本没有掌握要点而造成的。那又是怎样的呢？等等。以前在无数劫之前，密宗无误的方面没有变成这样。由于具有清除颠倒错误的知识，诋毁自己的传承，恶劣的传承玷污了它。我的如意宝啊！等等，为了展示佛语功德的来源，深奥的密宗，无论以何种方式解释其深刻的含义，都难以用思维来衡量，因此，后来未来时代的邪行，由于执着于错误，许多执持其教义的人将会站出来，那是那个时代之后的事情了。那么，什么是各自的派别不混杂地被教导的呢？过去时代以前发生的事情啊！等等，在那个时代，秘密神圣的道路迷失了，非常颠倒的，外道种姓的，执着于颠倒的派别，志同道合的团体也有六个：造作炽热之地的派别，恐怖知识的派别，大经堂的派别，终极宣告知识的派别，土地守护的派别，母子之地的派别，共有六个。变成邪恶的方面也有六个：各自以不同的方式看待事物，通过修行，有看待清净等等的六个派别，总共一个邪恶的派别。对于任何邪恶的执着和邪恶的权力，由于执着等等对任何颠倒的知识显现执着的力量，以持续颠倒的智慧将那视为最高的见解，因此失去了进入无误之门的心，不会改变无明的见解。那又是怎样的呢？等等，在那时持有那种方式的是与颠倒显现执着相关的黑色解脱。因此，讲述的时间和讲解都类似于贤劫。任何被五种束缚所束缚的人，等等，那个黑人被五种烦恼的绳索束缚，安住在巨大的傲慢之地，甚至不依赖于思考的智慧，被无明所压迫
English
Because of disturbing and reversing the correct Dharma, clearing errors in the scriptures, abandoning the unerring doctrines, the cause of erroneously, meaninglessly, and perversely increasing the Dharma is none other than the fact that the essence of the tantras has not been grasped. What is that like? Etc. In the past, before countless eons, the unerring aspect of tantra had not become like this. Because of having the knowledge to eliminate perverse errors, denigrating one's own lineage, the evil lineage defiles it. My wish-fulfilling jewel! Etc., in order to show the source of the Buddha's qualities, the profound tantras, no matter how the profound meaning is explained, it is difficult to measure with thought, therefore, later, the perverse conduct of future times, because of clinging to error, many who hold its doctrine will stand up, that is after that time. So, what is taught without mixing the respective sects? What happened before in the past! Etc., at that time, the secret sacred path was lost, very perverse, of heretical lineage, clinging to the reversed sects, like-minded groups also have six: the sect of creating the hot place, the sect of terrifying knowledge, the sect of the great monastery, the sect of ultimate proclamation knowledge, the sect of land protection, the sect of the mother and child place, there are six in total. There are also six aspects that have become evil: each views things in different ways, through practice, there are six sects that view purity, etc., a total of one evil sect. For any perverse attachment and perverse power, due to the power of attachment, etc., to any reversed knowledge, with continuous reversed wisdom, that is regarded as the highest view, therefore, the mind of entering the unerring gates is lost, and it does not change from the view of ignorance. What is that like? Etc., at that time, holding that way is the black liberation associated with the manifestation of perverse attachment. Therefore, the time of speaking and explaining are similar to the Bhadrakalpa. Anyone who is bound by the five bonds, etc., that black person is bound by the ropes of the five afflictions, dwells in the land of great arrogance, and does not even rely on the wisdom of thought, oppressed by ignorance.
Chinese
就像大象一样出现了。那样的情形是，那个时代里，唯一的黑色的邪恶派别，因为傲慢地认为没有比我更强大和更伟大的，而向他人宣扬邪法。比如“何处盲人入路”等等。比如，一个天生瞎眼的人走在路上，虽然用心猜测着迈步，却像掉进悬崖一样。不领悟秘密的意义，却以恶劣的判断为最佳行为的情形是：在任何时候，都被无明黑暗束缚的持有者，即大众部。从那之中，又有西山部、东山部、雪山居住部、常恒论者部、出世间部这五个派别。依赖于方位的判断，从伟大的秘密的余波中产生，是粗暴的行为准则。从根本上认为戒律和行为准则是最重要的而分裂出的五个派别。“没有依据而修瑜伽”等等，没有确定的依据而进行禅定，不加区分地向他人宣扬的邪恶行为，以粗陋的邪恶行为准则为主的情形是：在那个时代，不依赖于教证和理证，随意说话的是，内部的所有部派，一切有部，大众部，上座部，以及善于推测的部派。也就是，如同“在何处说有知觉”一样，同样地，也有认为没有的，有认为“这是什么，从这而来”的，有认为“何处非有非无”的，有认为“我死后，此生即涅槃”的。 “致力于无意义的居住”等等，总是努力住在没有信心的空旷处，并且对金银和泥土等塑像执着。由于没有用方法掌握，难以转变的具有相状者出现的情形是：在那个时代，关闭五根之门，聚集在内部，进入邪恶禅定的七个派别是：从有部中分裂出来的，根本一切有部，饮光部，多闻部，护法部，多闻部，赤衣部，以及分别说部。也就是，从其他分裂出的五个派别，以及从这分裂出的两个派别。