English
This is about being born as eight Rakshasa women. "Having a marked headdress," means that if one meditates on Phra Men Ma as one's own nature, one will fall into the great ogre Shogam. This is the gate of falling. "The power of karma, the host of female servants," means that one will fall into twenty-eight Yaksha women, this is the gate of falling. Therefore, "this firm knot," and so on, because the faults are so great, clinging to one's own vows, which are difficult to untie, is like an obstruction. Such inverted delusion obscures the eye of wisdom, and the self-aware wish-fulfilling jewel is lost in two wrong views. Those by whom the samaya is mistaken are those who are acquainted with those who speak of skulls. "The assembled beings, by the disease of realization," and so on, having heard that meaning, knowing that one's own view and conduct are mistaken, and having previously accepted the teachings in accordance, they said they were deceived, and regretted their mistakes and shed tears. "At that time, at that time," the two "times" refer to what was said at the same moment as receiving the teachings and weeping, which is to advise to look at the respective streams of karma. By examining their karma, it appears in awareness, and through the door of example, it is known to be an obscuration like dirt. "Lord of Lanka, they," means that because of this, they developed a desire for the meaning of not being mistaken, and prayed. What is the need for that? "We are attached to our respective austerities," and so on, the attachment to mistaken vows should be liberated, because all dharmas are like illusions, and so on, the nature of dharmas is uncertain, so they can be transformed and liberated. "The gate of the Great Vehicle," is because this supreme mantra does not purify wrong views, and because space is vast, the earth has no acceptance or rejection, and the wind has the supreme means of appearing in any way, so it can accommodate and correctly generate the hosts of wrong discriminations, and is also distraction. Moreover, that teacher himself became a collection of many methods, and prayed to be taught in accordance with our thoughts. Lord of Lanka, the Blessed One smiled with great joy, and so on, the calling is for the sake of telling the history. Because of faith in the meaning of not being mistaken, he rejoiced, granted permission, and called, and then spoke the words as they were.
Chinese
从这个生世之外，已经取了无数的生世。等等，不是现在的生世，而是您先后取过的，以及取的时候，说了多少生世的十一种事物。因为每一个都是不同的，所以不能被认为是一个，这是理由，因为意义不确定，所以这样开示。祈请如字面所示。薄伽梵开示说，召唤后说听着。真实誓言的详细展示。五无间罪的誓言是，将任何誓言正确地转化为错误并依次给予。首先，在这里，保护根本和分支不退化，安住于此瑜伽，理解事物如其本来的见解，胜义谛和世俗谛二者无别的菩提心，以及大慈悲，这五者在三时中无间断地进行。大贪着的誓言是，不以慈悲舍弃轮回，不以法性见舍弃，不分离。还有，母亲、女儿、姐妹是，这些与法性和五种智慧平等的界中生起的自性觉知是，因为是基础，是俱生，是从自身产生的，所以是母亲、姐妹、女儿。与这些在三时中不离执着。如果显示无生，那么，对于哪位瑜伽士显示了如是之义，通过理解，因为已经耗尽了一切种子，所以在未来世中断绝了出生的延续，并且因为前往了目标之处。对于无事物显示为事物，那么，真实的谎言是，诸法从本来无自性中显现各种各样的现象，并且为了显示诸法显现而不成立的意义的象征是，诸佛的教言，是真实的巨大谎言。对于他人的如意宝，那么，对于他人的受用，随顺诸佛的意旨，随顺是指以信心了解，以精进获取，不散乱于证悟圣妙诀窍的状态，是指获取后安住。铁钩是指不散乱的忆念。取走任何未被给予之物。通过禅定的三摩地光芒取走后，将自己和他人二者都安置于大菩提的意义中，并且通过显现的方法和那本身来勾召。
English
From this life, countless others have been taken. And so on, not the present life, but those you have taken before and after, and when taking, how many lives' eleven things were mentioned. Because each one is different, they cannot be considered as one, this is the reason, because the meaning is uncertain, so it was taught. The supplication is as it is in words. The Bhagavan taught, saying, "Call and listen." The detailed exposition of the true samaya. The samaya of the five inexpiable sins is, transforming any samaya correctly into falsehood and giving it in order. First, here, protecting the root and branches without degeneration, abiding in this yoga, the view of understanding things as they are, the mind of enlightenment that is inseparable from ultimate truth and conventional truth, and great compassion, these five are done without interruption in the three times. The samaya of great attachment is, not abandoning samsara with compassion, not abandoning with the view of dharmata, not separating. Also, mother, daughter, sister are, these self-awarenesses arising in the realm equal to dharmata and the five wisdoms are, because they are the basis, are co-emergent, and arise from themselves, so they are mother, sister, daughter. Not separating attachment from these in the three times. If showing no birth, then, to which yogi is the meaning as it is shown, through understanding, because all seeds have been exhausted, the continuation of birth is cut off in the future life, and because one has gone to the place of the target. For showing as things to non-things, then, the true lie is, phenomena appear in various ways from the originally selfless nature of all dharmas, and the symbol for showing the meaning that all dharmas appear but are not established is, the teachings of the Buddhas, is the true great lie. For the wish-fulfilling jewel of others, then, for the enjoyment of others, following the intention of the Buddhas, following means understanding with faith, obtaining with diligence, not being distracted in the state of realizing the holy and profound key points, means obtaining and abiding. The iron hook means undistracted mindfulness. Taking what has not been given by anyone. Having taken it with the light of the samadhi of meditation, placing both oneself and others in the meaning of great enlightenment, and summoning through the method of manifestation and that itself.
Chinese
是神圣的。因此，以智慧的铁钩获取大菩提的意义，或者是不给予而获取五种无尽的果实。渴望那伟大的事物，这些话语是说，渴望证悟自然成就的真如，从概念执着中返回，行持二元对立的真实。由于圆满法性的行为融入自性，所以依靠是不成就的，这是结合的誓言。誓言、禅定、智慧等，其自性已经说过。誓言是肉，禅定是粪，智慧是尿，心是精液，慈悲是血，这些是意义的基础。净化概念是错误的，有十种意义，为了利益众生而成为神圣的至高者，为了果实的意义而成为原因的精华，这就是意义。以邪命为生的资具，这些是产生轮回果实的因，即五种怖畏聚和边执等，五种贪欲等，不摇动黑白的业，近烦恼，以及受用色声等五种，贪求男女二者，共有七种。以五种混合的方式受用，因此被称为邪命，因为是产生轮回的巨大原因，所以是邪命的资具。五种邪命的见解，是将所说的五种见解和五类分开，其差别在于共同的权力。那是依赖的污秽食物。世尊如是说，这些话语如其字面意义。如此，眷属们见到了意义而请问，大乘能够容纳一切疑惑，并且解释了其理由。如同虚空的自性，这是一个比喻。意义是，密咒大海之门能够容纳圆满的见解和圆满的行持，并且以没有舍弃的理由，回答了没有不是密咒的。聚集的僧众，这些话语如其字面意义，意义是，对于自己本有的意义，以前没有了解而流下了眼泪。然后，世尊，这是导师的提问和眷属的回答，如其字面意义，是依赖导师。世尊说，导师对眷属说，你们的心性本来没有被遮蔽，如来说明了成佛，只是因为无明而没有见到，自性是圆满的
English
Is sacred. Therefore, to obtain the meaning of great Bodhi with the iron hook of wisdom, or to obtain the five inexhaustible fruits without giving them. Desiring that great thing, these words say, desiring to realize the spontaneously accomplished Suchness, returning from conceptual clinging and practicing the non-dual reality. Because the action of the perfect Dharma nature dissolves into itself, it is not accomplished by relying on it, this is the vow of union. Vows, Samadhi, wisdom, etc., their nature has already been said. Vows are meat, Samadhi is feces, wisdom is urine, mind is semen, compassion is blood, these are the basis of meaning. Purifying concepts is wrong, there are ten meanings, becoming the supreme sacred one for the benefit of beings, becoming the essence of the cause for the sake of the fruit, that is the meaning. The means of livelihood through wrong living, these are the causes that produce the fruits of Samsara, namely the five fearsome aggregates and clinging to extremes, etc., the five desires, etc., the karma that does not move black and white, the near afflictions, and the enjoyment of the five such as form and sound, craving for the two, male and female, there are seven in total. Enjoying in a mixed way with the five groups, therefore it is called wrong living, because it is a great cause for generating Samsara, therefore it is the means of wrong living. The five views of wrong practice are to separate the five views and five categories that have been said, the difference lies in the common power. That is the filthy food of dependence. The Blessed One said so, these words are as their literal meaning. Thus, the retinue saw the meaning and asked, the Great Vehicle can accommodate all doubts, and explained its reasons. Like the nature of space, this is a metaphor. The meaning is that the door of the ocean of secret mantras can accommodate perfect views and perfect practices, and with the reason of not abandoning, answered that there is nothing that is not a secret mantra. The assembled Sangha, these words are as their literal meaning, the meaning is that for their own inherent meaning, they shed tears for not having understood it before. Then, the Blessed One, this is the teacher's question and the retinue's answer, as its literal meaning, is to rely on the teacher. The Blessed One said, the teacher said to the retinue, your mind has never been obscured, as the Tathagata explained enlightenment, it is only because of ignorance that you have not seen it, the nature is perfect.
Chinese
现在没有讲说和听闻，因为是自性，所以说什么呢？这样赐教后，眷属的智慧对那个意义生起显现，献上感谢，如同声音一般。名为遣除愚昧、行持相符解脱之品，是为了遣除眷属未见意义的障碍。对他们各自的想法和行持相符地进行结合的教言中赐教，在历史中讲述，秘密的眷属聚集的那些都变成了调伏相续。第三十六品是简略解释。到此为止是五卷。 现在讲第六品。 之后，楞伽的自在者菩提萨埵摩诃萨埵，这些按照声音如何解释而提问回答。那是因为什么呢？秘密圣物非常像火，如何像火一样。这些等等是秘密行持好坏的比喻，从根本续部超越的先前品中显示，那些在这里解释，像声音一样结合。那么，根本所说的续部解释，难道不会因此变得不确定吗？对此疑惑，那是时机成熟时门会打开，也会有扩展，一般来说，从根本中分支扩展的数量非常多，因为是从解释续部中显示的，所以会消除疑惑的顾虑。楞伽的自在者，薄伽梵，这些是秘密地呼唤聚集，在历史中讲述的导师对眷属所说，请求靠近显示，通过传承而闻名，无论做什么。这些等等，如所说，从胜者依次传承，瑜伽士对天人所闻名的密咒经进行秘密行持，如先前所说，这里也要用教证、理证、窍诀三者来确定。像那样的秘密，如果行持得好，就不会走错路。无论在何处有颠倒的法。这些等等，从秘密本身不与颠倒的外道混淆地行持。因为密咒行持在名称上相似而难以辨别，所以要用智慧来分析，一定要确定并抓住，要看到意义不颠倒。大乘的密咒。这些等等，秘密的方法是不舍弃任何事物的方式，随应所化众生喜欢的方式来显示，但没有找到意义，只是像声音一样。
English
Now there is no speaking and listening, because it is self-nature, so what is there to say? After this teaching, the wisdom of the retinue arose with that meaning, offering thanks, like a sound. The chapter called "Dispelling Ignorance and Practicing in Accordance with Liberation" is to dispel the obscurations of the retinue not seeing the meaning. In the teachings that combine their respective thoughts and practices in accordance, it is taught, and narrated in history, that those gathered in the secret retinue have become subdued in their continuums. The thirty-sixth chapter is a brief explanation. Up to this point are five volumes. Now the sixth chapter will be explained. Then, the lord of Lanka, the Bodhisattva Mahasattva, these are questions and answers explained according to how the sound is. Why is that? The secret sacred object is very much like fire, how is it like fire? These and so on are metaphors for good and bad secret conduct, shown from the previous chapter that transcends the root tantra, those are explained here, combined like sound. Then, the tantra explanation spoken by the root, wouldn't it become uncertain because of that? Regarding this doubt, that is because when the time is right, the door will open, and there will also be expansion. Generally speaking, the number of branches expanding from the root is very large, because it is shown from the explanatory tantra, so it will dispel the worry of doubt. The lord of Lanka, the Bhagavan, these are secret calls to gather, the teacher who narrates in history speaks to the retinue, requesting to show closeness, known through lineage, whatever is done. These and so on, as said, transmitted sequentially from the Victorious One, the yogi who practices the secret mantra scripture known to gods and humans, secretly practices this meaning, as said before, here also use scripture, reason, and key instructions to determine. Such a secret, if practiced well, will not go astray. Wherever there are inverted dharmas. These and so on, from the secret itself, practice without confusing with inverted heretics. Because secret mantra practice is difficult to distinguish due to similar names, it must be analyzed with wisdom, and it must be determined and grasped, and the meaning must be seen without inversion. The secret mantra of the Great Vehicle. These and so on, the secret method is the way of not abandoning anything, showing according to the way that tamable beings like, but without finding the meaning, just like the sound.