Chinese
声音美妙，以及歌唱浑厚之声，如失子的母牛般发出如金刚罗刹的哀嚎声，又如失去孩子的母牛般呜咽悲鸣，舌尖抵住上颚而唱诵。其功德也在根本续中说：唱诵夏达巴之歌，能使所有恶毒者哑口无言；唱诵嘎达巴之歌，能使所有加害者化为灰烬。这是指猛厉而短暂的唱法。发出如铃铛般清脆的声音，以及如海螺般清澈的声音。如同将蜜蜂放入陶罐中般连绵不断，这是从面颊的气息中发出的。第二种是如梵天般纤细而流动的声音。又如经中所说：唱诵铃铛般清脆之歌，能使所有幻化神变消散；唱诵海螺般清澈之歌，能摄集世间女子。这是指其中的含义。如迦陵频伽、江嘎德吾，以及歌舞邦嘎德吾，发出吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、哈（藏文：ཧཱ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）、嘿（藏文：ཧེ，梵文天城体：हे，梵文罗马拟音：he，汉语字面意思：嘿）、热（藏文：རེ，梵文天城体：रे，梵文罗马拟音：re，汉语字面意思：热）、鲁（藏文：རུ，梵文天城体：रु，梵文罗马拟音：ru，汉语字面意思：鲁）等咒语的字音，如龙吟般深沉、洪亮而猛烈。其中，唱诵江嘎德吾之歌，能使燃烧的坛城如火焰般蔓延；唱诵邦嘎德吾之歌，能使猛烈暴怒者汇聚一堂。这是指其中的含义。从功德推测，也能衡量声音的长短。这六支，是指六种语根本确定的意旨，以及十支语的事业，除了救度六道众生之外别无其他。将六转化为六，是指将六和十三个组合起来，总共变为三十六个，应当明白。六语根本调伏六道众生，如同梵天调伏天人，也以内在的调伏力，使六道众生因烦恼大小的程度不同，而有六六共三十六支。转化为六十，是指每个根本六都具备之前所说的生起观想等十支，因此要知道共有六十支。将六六转化为十支，是指六语根本的六六，每一支都具备十支，六本身也各自具备六六，因此变为六十个六，即三百六十个。楞伽之主，什么是陀罗尼之门？这些都如字面所示。
English
The sound is melodious, and the singing is thick and resonant. Like a cow that has lost its calf, it emits a wail like a Vajra Rakshasa, and like a cow that has lost its calf, it moans and grieves, pressing the tip of the tongue against the palate to sing. Its merits are also stated in the root tantra: "By singing the Shata-pa song, all malicious ones are silenced. By singing the Gadha-pa song, all harm-doers are reduced to dust." This refers to the fierce and short singing method. The sound is as clear as a bell and as pure as a conch shell. It is continuous like a bee trapped in a clay pot, emanating from the breath of the cheeks. The second is a subtle and flowing sound like Brahma. Also, as it says in the same text: "By singing the bell-like song, all illusory miracles are scattered. By singing the conch-like song, the daughters of existence are brought under control." This refers to the meaning therein. Such as Kalapingka, Changka De'u, and the singing and dancing Pangka De'u, uttering the seed syllables of mantras such as Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Ha (藏文：ཧཱ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈), He (藏文：ཧེ，梵文天城体：हे，梵文罗马拟音：he，汉语字面意思：嘿), Re (藏文：རེ，梵文天城体：रे，梵文罗马拟音：re，汉语字面意思：热), Ru (藏文：རུ，梵文天城体：रु，梵文罗马拟音：ru，汉语字面意思：鲁), etc., with a sound as deep, loud, and fierce as a dragon's roar. Furthermore, by singing the Changka De'u song, the blazing mandala spreads like fire; by singing the Pangka De'u song, fierce and wrathful ones gather together. This refers to the meaning therein. Judging from the merits, one can also measure the length of the sound. These six branches also refer to the definite intention of the six root speeches, and the activities of the ten branch speeches, with no other purpose than to liberate the six realms of beings. Transforming six into six means combining the six and the three sets of ten, resulting in a total of thirty-six, which should be understood. The six root speeches subdue each of the six realms of beings. Just as Brahma subdues the gods, so too, by the inner power of subduing, all six realms of beings, due to the varying degrees of their afflictions, have six branches each, making a total of thirty-six. Transforming into sixty means that each of the six roots possesses ten branches, such as generating the visualizations mentioned earlier, so it should be understood that there are a total of sixty branches. Transforming six sixes into ten branches means that each of the six sixes of the root speeches possesses ten branches, and each of the sixes also possesses six sixes, thus transforming into sixty sixes, which is three hundred and sixty. Lord of Lanka, what is the door of Dharani? These are all as they sound.
Chinese
否。楞伽的主人，何为意义之总持？所说即是，凡是文字所出的，如“阿”字（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）般，未生之义。与“阿”（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）本身不离，即与他者相顺应。词之总持，乃是文字显现词，词与文字不离之本身。何为法之总持？以文字持法，而法不显现，成为生起之门。凡不显现者，非从非法而生之故。咒语之总持，是指从文字之门，词之自性与能力不改变，成为具力者。楞伽的主人，何为文字之类别？这些都如字面般解释。说：楞伽的主人等，所说乃是教法无边际增减之功德。说不尽之语，庄严之轮赞叹之品，所说是语无边际增减，圆满功德之显示。这些是瑜伽究竟之义，解释也应结合。第三十四章，简略开显完毕。功德事业之加持如何？从那以后，楞伽的主人，菩萨摩诃萨，如是提问第二个问题，回答是如字面般的教导。也因此，各自显示，应知晓。何为功德之义？无分别于何处常恒，等等，于任何处执着与不分别，于何处远离之大智慧，于真实本体上，以常恒之时衡量而显现。以道之智慧所证悟，如所思般，身与事业，自生加持之生起，也是不尽增减之珍宝库藏，从广阔虚空中，大加持显现，乃是时时不断生起。其成办事业之方式如何？秘密自性之加持，等等，秘密自性菩提心之功德加持显现之方式是，菩提心于何处，对任何事物都不分别执着，在远离执着的同时，随应所化众生的希望而显现，成办一切事业，从不作任何造作，不作任何努力，也不作任何分别而成就一切。如一株树木。
English
No. The lord of Lanka, what is the dharani of meaning? What is shown is that, whatever arises from letters, like the meaning of "A" (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: without), is the meaning of unborn. Not separate from "A" itself, that is, in accordance with others. The dharani of words is that words appear in letters, the very inseparability of words and letters. What is the dharani of dharma? It is that letters hold the dharma, and the dharma is not perceived, becoming the door of arising. Whatever is not perceived does not arise from something that is not dharmas. The dharani of mantras is that from the door of letters, the essence and power of words do not change, becoming powerful. The lord of Lanka, what are the categories of letters? These are explained as they sound. It is said: The lord of Lanka, etc., what is shown is the quality of the teachings being without endless increase or decrease. The inexhaustible speech, the chapter praising the wheel of adornment, what is shown is the perfection of qualities without endless increase or decrease of speech. These are the meaning of ultimate yoga, and the explanation should also be combined. The thirty-fourth chapter, briefly revealed, is complete. How is the blessing of qualities and activities shown? Then, the lord of Lanka, the Bodhisattva Mahasattva, asked the second question, and the answer is the instruction as it sounds. Also, because it is shown separately, it should be understood. What is the expression of the meaning of qualities? "Unthinking, where is constancy," etc., in whatever place there is grasping and non-thinking, in whatever place the great wisdom of separation, on the actual essence, by measuring with constant time, it appears. As the path is realized by wisdom, as one thinks, the arising of the blessings of body and activity is also an inexhaustible, increasing, and decreasing treasure trove. From the vast sky, great blessings appear, which arise constantly without interruption. How does it accomplish its purpose? The blessing of the secret essence, etc., the way the blessing of the qualities of the secret essence of Bodhicitta appears is that, where the essence of Bodhicitta is, without thinking or grasping at anything, while being free from grasping, the hopes of those to be tamed arise. Accomplishing all activities, without doing anything from it, without any effort, and without any thought. Like a single tree.
Chinese
以相符的譬喻说明功德的基础形成的道理是：例如，内心的单一想法通过多种行为的加持，使得能言说的舌头变得空虚，就像将多种声音转化为显现一样。正如见到甚深秘密之义，在极微小的刹那间也能产生坚定的信念，从而明白一切显现皆是化身和智慧，并显现为秘密的精华。然而，并非通过领悟非真而使其成为真，而是衡量真本身。如同一盏灯的加持。这是最初两个相符的譬喻。现在，如果自生心髓之义的本质，不是从自身显现而是显现，那么刹那间就能消除无始无终轮回中，安住于永劫不分离的障碍之蕴，开启智慧的虚空。消除障碍的方式，就是无需特意消除的功德。无论珍宝如何燃烧。这是通过领悟而对轮回的痛苦毫无畏惧的譬喻。心髓义明无论如何燃烧。这是说，谁的智慧拥有秘密大精华的心髓义明，堕落之处轮回的处所本身就会显现为佛的净土，因为没有执着，所以是毫无畏惧和恐惧的功德。日月光芒珍宝。譬如，如同日月般光芒四射的珍宝，火晶、水精等大珍宝，即使将其价值分割成千百万份也无法比拟。同样，行布施等种种清净善行所达到的最终福德之蕴，与领悟甚深秘密真言的意义相比，连刹那间的百万分之一都比不上，即使将功德分割成千万份也无法比拟。这是因为白色的丸药也变成了精华，唯有如此，不做善事才会耗尽，做了才会增长。如诀窍所说：即使取出三界众生的性命，也无法承受证悟大信心的万分之一。即使将恒河沙数的众生，安置于佛的果位，也无法比拟其微尘之一，因为这些的根本也在于此。就是这个意思。因为如此功德无量，所以只能用心来衡量。众生无论在何等乳海之中。譬如，普通众生无论在何等乳海之中，狮
English
The way the foundation of merit is established through fitting examples is as follows: For example, through the blessing of many actions of a single thought within, the tongue that speaks becomes empty, just like transforming many sounds into appearances. Just as seeing the meaning of profound secrets, even in an extremely small moment, one can develop firm faith, thereby understanding that all appearances are embodiments and wisdom, and manifest as the essence of secrets. However, it is not by realizing what is untrue that it becomes true, but rather by measuring the truth itself. Like the blessing of a single lamp. These are the first two fitting examples. Now, if the essence of the meaning of self-arisen heart essence, does not arise from itself but arises, then in an instant, it can clear away the accumulation of obscurations that abide inseparable for eons in the beginningless and endless cycle of existence, and open up the expanse of wisdom. The way to eliminate obscurations is the merit of not needing to be intentionally eliminated. No matter how precious jewels burn. This is an example of having no fear of the suffering of samsara through realization. No matter how the heart essence of meaning is burned. This means that whoever's wisdom possesses the heart essence of meaning, the very place of the fallen state of samsara will appear as the pure land of the Buddha, because there is no attachment, so it is the merit of being without fear and dread. Sun and moon blazing jewels. For example, like a jewel radiating light like the sun and moon, a great precious jewel of fire crystal, water crystal, etc., even if its value is divided into hundreds of thousands of parts, it cannot be compared. Similarly, the ultimate accumulation of merit achieved through practicing generosity and other pure virtuous deeds, compared to understanding the meaning of profound secret mantras, is not even a millionth of a moment, and even if merit is divided into tens of millions of parts, it cannot be compared. This is because the white pill also becomes essence, and only in this way, not doing good deeds will exhaust it, and doing them will increase it. As the instruction says: Even if the lives of beings abiding in the three realms are taken, it cannot bear a fraction of the realization of great confidence. Even if beings as numerous as the sands of the Ganges are placed on the Buddha's ground, it cannot be compared to a speck of its dust, because the root of these is also in it. That is the meaning. Because such merit is immeasurable, it can only be measured by the mind. Beings in whatever ocean of milk. For example, ordinary beings, no matter in what kind of ocean of milk, a lion
Chinese
就像一滴牛奶能使所有散落的东西凝结一样，众生相续中的三业和二障等痛苦之海无论有多么巨大，密咒的真实意义一旦显现，所有显现之处都会彻底清净，这就是它的功德。依于密义的功德是什么呢？就像“依于转轮王，无所畏惧”一样，比如依靠转轮王的臣民不会畏惧四军的威胁一样，在大乘中生起菩提心的人，其种姓不会改变，也不会有邪分别念的痛苦恐惧。具有菩提心的人有什么功德呢？就像“金刚虽损亦胜宝”一样，比如金刚宝石即使破碎，也能胜过其他宝物，金刚破碎的功德不会消失，仍然可以用来止息饥饿的痛苦。同样，具有大乘意义的瑜伽士，即使在经论方面有所缺失，但只要不离菩提心的意义，就能胜过小乘和大乘。为什么呢？因为小乘自不必说，大乘也安住在真假交替的心中，因此无法见到无二的边际，就像用针眼遮挡就看不到天空一样。因此，无有真假之别的智慧才是真正的力量。因此，一旦深刻的意义在智慧中显现，就能消除果位的贫乏，因为因位的贫乏只能通过果位来消除。如果有人想知道生起菩提心有什么功德，那么“狮子幼崽”就是一个例子。“心要义中智慧力”也是如此。即使没有证悟密咒意义的智慧力量，也具有对殊胜大乘生起信心的功德。遮止“过分”之语，就是遮止仅仅是行为上的错误。它的力量也如前所述，能胜过中观派。那么，如果中观派的菩萨已经有很多胜过他人的地方，那么在这里，初学者也能凭借最初的努力就胜过他们吗？这就像平民的儿子，即使身体强壮，才艺出众，但要成为伟大的国王，还需要积累福德，经历多个世代；而国王的儿子天生就具有统治的权力。