Chinese
不为境所阻，是智慧自性。色身安住于色界之顶。不为相所阻，是究竟之卡瓦齐形象显现。不为相所阻，是形象的肢体和舍利之身。身语意不为所阻，是禅定之身。为何如此？因为是功德圆满之基，为了向愚昧者展示，作为成就的标志，以及因为是自己意念所造。楞伽主，不退转是这样的：这些是三昧耶手印的种类。执持是心的标志，执持是三昧耶手印。不离慈悲，行利生事业，是安立三昧耶手印。一心专注是三昧耶的意手印。为何如此？因为是所持，是手所作，以及不会改变所思。楞伽主，什么是不确定？这些是法手印，为了显示与众生不可思议之意相符的不可思议之门是不同的。其中，从自性、意念和念诵的增减来看，这里是根据不同的字母和最终的权力而定的。楞伽主，什么是关联？就像这样：这些是业手印，安立业和三昧耶共同之法，一切无尽融入法界，是安乐法印，具有喜乐的特点。秘密显示，以及转法轮的特殊方法，即通过四种方便智慧手印所进行的利生事业是法印。为了显示与最初的关联。第二是显示手印的十四个分支。楞伽主，以何种变化来调伏，什么是所想的神变？这些是安住的方式、宫殿和安住的姿势。楞伽主，什么是方便？这些是两种：座位的方便和身体的方便。这里，身体的方便是意念平等性，不为所动，与基础相符，所以是直立的。以及哪些特殊之处，通过虚空，有跏趺坐、半跏趺坐和降临的姿势等等。楞伽主，什么是处所？这是指远离能取所取的智慧，境和有境。
English
Unobstructed by objects, is the nature of wisdom. The form body dwells in Akanishta. Unobstructed by signs, is the appearance of the ultimate Kāvāci image. Unobstructed by characteristics, are the limbs of the image and the relics of the body. Unobstructed by body, speech, and mind, is the body of meditation and samadhi. Why is this? Because it is the basis of perfect qualities, done to show to the ignorant, as a sign of accomplishment, and because it is made by one's own thought. Lord of Lanka, non-deviation is like this: these are the categories of samaya mudras. Grasping is the sign of the mind, grasping is the samaya mudra. Not deviating from compassion, performing the benefit of beings, is establishing the samaya mudra. Single-pointed thought is the intention mudra of samaya. Why is this? Because it is carried, done by the hand, and will not change from what is thought. Lord of Lanka, what is uncertain? These are the dharma mudras, to show that the inconceivable doors that accord with the inconceivable mind of beings are different. Among these, from the increase and decrease of nature, thought, and recitation, here it is according to the different letters and the final power. Lord of Lanka, what is connection? Like this: these are the karma mudras, establishing karma and samaya common dharma, all inexhaustible connected to the dharmadhatu, is the bliss dharma mudra, having the characteristic of joy. Secretly showing, and the special method of turning the wheel of dharma, that is, the activity of benefiting beings performed through the four means of wisdom mudras is the dharma mudra. To show the connection with the beginning. The second is to show the fourteen branches of the mudra. Lord of Lanka, by what transformation to subdue, what is the intended miracle? These are the ways of dwelling, the palace, and the posture of dwelling. Lord of Lanka, what is the means? These are two: the means of the seat and the means of the body. Here, the means of the body is the equality of intention, not moving from the base, in accordance with the base, so it is upright. And what special features, through space, there are the lotus posture, half-lotus posture, and the descending posture, and so on. Lord of Lanka, what is the place? This refers to the wisdom that is free from grasping and being grasped, the object and the subject.
Chinese
为了（显现）差别的缘故，就像对于所化众生显现的处所声音一样。什么是道理呢？例如，安住的方式等，通过各自的理由，从上方降下而不动摇的方式，以及身体抬起，行走尚未疲惫，眼睛转动，身体远离僵硬等，身体可以随意伸直，以及父母拥抱，腰部中间细长，肌肉丰满而柔软，光彩明亮，身体颜色五种姓、五种智慧、方便智慧，各自闪耀，庄严且具有，非常具有加持力，手脚任何地方都没有阻碍等，眼睛稍微张开，身体不变化的姿态，互相依靠背部，依靠坐垫的姿态，头向左右摇动，一个向另一个低头等，父母和权势、顺缘、受用圆满等，寂静的姿态，不摇动的姿态，不停止的姿态，三脉，即第三个的支分，根本脉，方便的两个，以及处所和姿态有二十三，即六脉。这是对六脉的解释。楞伽的主人。以何种乘调伏所化众生的神变呢？这些是关于坐垫和宝座的意义。为了转法轮，下方是轮辐四义，如同大地的差别一样，为了已经走过，是阶梯的意义。伟大的功德同时圆满，是日月莲花珍宝，以及显现众生坐垫的意义。楞伽的主人。以何种美妙调伏所化众生呢？这些是关于装饰的意义。作为不共菩提七支圆满的标志，区分法的头饰，听闻佛法而喜悦的耳环，心意极其调伏的项链，无漏之地，即禅定的颈饰，不忘失它的忆念念珠，对任何事物都不接受的舍摩他腰带，不间断的精进手镯。各自装饰的事业，形状的意义和佛法相符且可以象征的缘故，是心意智慧显现的殊胜装饰。楞伽的主人。此外，身体和语言等，这些是五种感官和五种果实，自身显现的装饰，清晰而庄严。
English
For the sake of (manifesting) differences, just like the place and sound that appear to those to be tamed. What is the reason? For example, the way of abiding, etc., through their respective reasons, the way of descending from above without shaking, and the body being raised, not being tired from walking, the eyes moving, the body being free from stiffness, etc., the body can be straightened at will, and the parents embracing, the waist being slender in the middle, the muscles being full and soft, the radiance being bright, the body color being the five families, the five wisdoms, skillful means and wisdom, each shining, being majestic and possessing, being very blessed, there being no obstruction in any part of the hands and feet, etc., the eyes being slightly opened, the posture of the body not changing, mutually leaning on the back, the posture of relying on the cushion, the head shaking to the left and right, one bowing to the other, etc., the parents and power, favorable conditions, enjoyment being complete, etc., the peaceful posture, the unwavering posture, the uninterrupted posture, the three channels, that is, the branch of the third, the root channel, the two of skillful means, and the place and posture being twenty-three, that is, the six channels. This is the explanation of the six channels. Lord of Lanka. What kind of miracle is intended to tame beings with which vehicle? These are the meanings of the cushion and throne. In order to turn the wheel of Dharma, the lower part is the meaning of the four spokes of the wheel, just like the difference of the earth, in order to have already walked, it is the meaning of the stairs. The great qualities being complete at the same time are the sun, moon, lotus, and jewels, and the meaning of manifesting the seats of sentient beings. Lord of Lanka. What kind of beauty is intended to tame beings? These are the meanings of ornaments. As a sign of the completion of the seven branches of uncommon enlightenment, the headdress that distinguishes the Dharma, the earrings that rejoice in hearing the Dharma, the necklace that tames the mind extremely, the stainless ground, that is, the necklace of concentration, the rosary of mindfulness that does not forget it, the equanimity belt that does not accept anything, the bracelet of uninterrupted diligence. The activities of the respective ornaments, the meaning of the shapes, and the reason why they are in accordance with the Dharma and can be symbolized, are the supreme ornaments of the mind's wisdom manifestation. Lord of Lanka. Furthermore, the body and speech, etc., these are the five senses and the five fruits, the ornaments of self-manifestation, clear and majestic.
Chinese
身。法衣和，慈悲染著的下裙语。裙子和，智慧的心冠。耳环和，功德光芒的。上衣和，行为舞蹈的秘密衣身触和袖子。为何秘密衣如此重要？因为调伏对象是由一个方向的力量所控制。并非是摆脱束缚的真实存在。因为是身之基础，语之美妙，心之极其庄严，功德显现崇高，以及与事业相关联。楞伽之主。此外，以名号之花盛开而美丽。这些是不共的名号，三十二位菩萨。每位菩萨都有五种头饰，总共五十六，即八十种。菩萨母是超越数量的，因此未提及。楞伽之主。此外，禅定等等，为了圆满不共的圣道八支。在正定中，以习得的吉祥图案海螺，以及为了十种戒律的意义而努力达到极致的轮。真理、法和复诵的语之真实语莲花，以及圣者们对那唯一的证悟和思辨的胜幢。从三门的行为中，必然从极端中解脱出来，消除太阳的热量之伞，以及无误见解的颈瓶。听闻和讲述圣法之声之海螺，以及长期依靠的五种圣物之鱼，即吉祥八宝。事业和形状的法相一致地结合。第四和第五个被分为二十三个部分来解释。一般来说，解释七十二种寂静的分别念是：无论何物显现给调伏对象，那些显现都以菩提的本质，在不混合特征的情况下完全圆满。即使在一个身体上也会显现，因为显示了从一和多中解脱出来，所以忿怒尊也随之相应。显现于眷属如同声音。然后，秘密主又说：嘿，楞伽之主！在哪里转变的奇迹呢？因为那些对于不能被调伏的对象，显现为前后相续的事业。因为掌握道路的力量难以摧毁，巨大而厚重。数量是根本的力量。
English
Body. The Dharma robe and, the compassionate lower skirt speech. The skirt and, the wisdom heart crown. Earrings and, the splendor of qualities. Upper garment and, the secret garment of action dance, body touch and sleeves. Why is the secret garment so important? Because the object to be tamed is controlled by the power of one direction. It is not a true existence that is free from bondage. Because it is the basis of the body, the beauty of speech, the extreme majesty of mind, the manifestation of exalted qualities, and associated with activities. Lord of Lanka. Furthermore, beautiful with the blossoming of name flowers. These are the uncommon names, the thirty-two Bodhisattvas. Each Bodhisattva has five types of head ornaments, totaling fifty-six, that is, eighty. The Bodhisattva Mothers are beyond number, therefore not mentioned. Lord of Lanka. Furthermore, Samadhi and so on, in order to perfect the uncommon Noble Eightfold Path. In right Samadhi, with the conch of acquired auspicious patterns, and the wheel of striving to the utmost for the meaning of the ten precepts. The true speech lotus of truth, Dharma, and recitation, and the victory banner of the realization and contemplation of that one and only by the holy ones. From the actions of the three doors, necessarily liberating from extremes, the umbrella that dispels the heat of the sun, and the neck vase of unerring view. The conch of hearing and expounding the sound of the holy Dharma, and the fish of the five holy objects relied upon for a long time, that is, the Eight Auspicious Symbols. The Dharma of action and form are combined in harmony. The fourth and fifth are explained by being divided into twenty-three parts. In general, the explanation of the seventy-two peaceful conceptualizations is: Whatever appears to the object to be tamed, those appearances are completely perfected in the essence of Bodhi, without mixing characteristics. It also appears on one body, because it shows liberation from one and many, so the wrathful one also corresponds accordingly. Appearing to the retinue is like sound. Then, the Lord of Secrets said again: Hey, Lord of Lanka! Where are the miracles of transformation? Because those appear as successive actions to the face of the object that cannot be tamed. Because the power of grasping the path is difficult to destroy, huge and thick. The number is the power of the root.
Chinese
对于那些被赋予数字名称的事物，就如同其声音一样。其中，从第三个开始，每个有三个。第四个有十五个。第五个有四个。第六个有六个。第七个有三个。第八个有十六个。第九个有二十个。第十个有七个。这是假设有八十一个分支的情况。 它们为什么存在呢？ 为了与正确的地相结合，为了本质不分离，为了后者的本质被确定无疑地抓住，为了身体显现为手印，为了摧毁阻碍，为了以任何方便的方式调伏，为了象征功德的出现，为了使所化现前显现，为了不阻碍事业的成就，为了内在的意义显现于外。这只是略微地展示了一下。 对于由此产生的两个数字组，必须确定地把握住，因为它们遮蔽了处于五道上的瑜伽士，从第二个开始。因此，为了通过认识它们来消除遮蔽，所以进行了展示，并且也给予了教导。 那么，在第一个数字的意义上，什么是九呢？ 名的分别，相的分别，符号的分别，这些分别是十八和九十。 如果将九个组分开，那么每个九个组都完整地包含前一个组的十个，因此数字是确定的。 九的本质是，将九个被收集的相作为对象，执着于分别念的九种确定把握。 什么是十八和一呢？ 是确定八个十和一个的数字，即所说的三个三组，每个被计算为三，包括结合的执着、正行和九个分支。通过将根本作为主导，分支被象征。 将十五个生起分别念算作一个，得到四。分支有二十四个。 将四个缘起算作一个，得到五个。分支有二十八个。 将六个业的分别念加起来得到六，分支有三十四个。 将三个相的分别念算作一个，得到七个。分支有三十七个。 将五个、两个、六个，即十六个显现的分别念加起来，得到八个。分支有五十三。 将两个十个行为的分别念算作一个，得到九个。分支有七十三个。 将七个标志加起来，根本有十个，分支有八十个。 因此，由于整体上也有确定的分别念，所以进行了考察。