English
The great yogi who is perfect in the skill of wisdom, these also are the measure of previous habits, appearing and thinking of the meaning without modification, wisdom is the measure of time, the wisdom of Dharma-nature. The measure of reciting for wisdom, the accomplished one obtains many dharanis. The measure of the oral transmission, becoming a vessel for the transmission of the holy guru. The measure of perfect qualities, possessing the five qualities of the ultimate Dharma. The measure of obtaining the lord of Lanka is like this. Like this, combining the five yogas in order. Here, if one reaches the measure of fully understanding what is to be learned, the measure of seeing the truth, the measure of knowing everything without being ignorant of what is to be known, and the measure of being free from fears such as doubt, then one can bestow the empowerment of action, the empowerment of recitation and practice, the empowerment of Vajradhara, and the empowerment of teaching. Or the twelve scriptures, and teachings such as the offering of the sun and moon. Reaching the measure, one will mature to the time when empowerment can be bestowed. If one cannot obtain the month of teaching, even if one observes, one cannot obtain the measure that has already been obtained. In the empowerment of yoga, first the first two are counted as one, and then in order. In the empowerment of the nature of the fruit, there are holy white lotuses, etc., because they each possess one measure, so combine and bestow the four empowerments. What is not obtained is, those who have an arrogant mind because the meaning of what is to be learned is small, have not determined the meaning, have not determined the view, practice, and the type of vehicle. Not understanding that the meaning of practice and what is to be known are equal, clinging to artificial goals. Not possessing the skills of wisdom and qualities, the appearance of the first two yogas as one. After the explanation, allocate the land and combine. The meaning of the explanation appears as four fours, which also corresponds to what follows. Furthermore, the guru is one who finds wonderful things, becomes a place of offering for all, and has the power of blessing. Like this, seeing the meaning of the truth, obtaining a true prophecy, possessing the wisdom of perfect great skill, possessing a definite measure, and being a victorious one who has obtained certainty for the sake of the true purpose. If the previous five bhumi bodhisattva is given empowerment by an outsider, then giving empowerment to that bhumi with that bhumi, the power of the blessing manifestation is small. Nature
Chinese
确实是灌顶的法王。为了五部和十方诸佛以及二身，即坛城的大主宰；以及显现五种圆满菩提的声音；以及身语意不欺骗的真实加持；以及赐予密咒的决定性意义。法器是：通过对作意和统一摄持进行修习，成为诸佛的传承者；为了证悟一切意义而远离五种怖畏；因为获得传承和具有自信，所以后来以慈悲利益他人；因为圆满了大能力，所以赐予那些将他人坛城置于自己掌控之下的人。自性先天灌顶是：为了成为殊胜的法王代表；为了具有在色究竟天圆满能力的福分；为了释迦牟尼佛以化身救度他人；为了金刚手降伏异端的力量。楞伽的主宰。特殊之处是：这些都像数字的经部声音一样。其中，通过能力获得的是：例如，诸佛的秘密意。等等，密咒的意义如何。通过智慧的能力获得、证悟、见到，然后像那样向他人展示的能力和力量是：因为继承法王的种姓，所以能调伏八部众和三有，以及通过道次第坛城来确立主宰。被授予灌顶的是：等等，因为变成了福德的种子。舍弃恶劣的种子，以及通过三门的能力能够利益自他。那也是宝瓶灌顶等等，以及广博的讲解等等。征相是：例如，出现殊胜的顶髻。等等，在自性先天灌顶中，因为受到所有人的尊敬，所以在头顶上出现顶髻，以及获得如金刚般的等性不动的禅定，以及成就了所有如量的法果，以及获得大乘秘密的慈悲普及一切，这些是殊胜的四种补特伽罗依次获得的。随行是：因为获得从不确定之地向上不退转，并且受到所有人的尊敬；以及从见道的意义中获得修道的不动摇；以及获得传承后成就大能力的地位；以及因为从大能力中获得完全圆满的地位。
English
Indeed, it is the Dharma King of empowerment. It is for the sake of the five families and the Buddhas of the ten directions, and the two bodies, that is, the great lord of the mandala; and the sound of the five perfect enlightenments arises; and the blessing of the truthful non-deception of body, speech, and mind; and for the sake of bestowing the definitive meaning of the secret mantra. The vessel is: by practicing mindfulness and unified gathering, becoming the lineage holder of the Buddhas; being free from the five fears in order to realize all meanings; because one has received the transmission and possesses confidence, one later benefits others with compassion; because one has perfected great abilities, one bestows upon those who have brought the mandalas of others under their control. The empowerment of innate nature is: in order to become the representative of the supreme Dharma King; in order to have the fortune of perfecting abilities in Akanishta; in order for Shakyamuni Buddha to liberate others through emanation bodies; and for the power of Vajrapani to subdue heretical groups. The lord of Lanka. The special characteristics are: these are like the sound of numerical scriptures. Among them, what is obtained through ability is: for example, the secret mind of all the Buddhas. And so on, what is the meaning of the secret mantra. The ability and power to obtain, realize, and see through the ability of wisdom, and then show it to others as it is: because one inherits the lineage of the Dharma King, one can subdue the eight classes of beings and the three realms, and establish sovereignty through the path-stage mandala. What is obtained by being empowered is: and so on, because it has become the seed of merit. Abandoning bad seeds, and being able to benefit oneself and others through the abilities of the three doors. That is also the vase empowerment and so on, and the vast explanations and so on. The signs are: for example, the appearance of a supreme crown protuberance. And so on, in the empowerment of innate nature, because one is revered by all, a crown protuberance appears on the head, and one obtains unwavering samadhi like a diamond-like equality, and all the fruits of Dharma are accomplished as much as possible, and one obtains the compassion of the Great Vehicle secret pervading all, these are the four supreme individuals obtained in sequence. The subsequent is: because one obtains non-retrogression upwards from an uncertain ground and is revered by all; and one obtains the immovability of the path of meditation from the meaning of the path of seeing; and one establishes the ground of perfecting great abilities after receiving the transmission; and because one obtains the ground of complete perfection from great abilities.
Chinese
如是，楞伽之主。那些圣者们，被称为神圣的法王。如是等等，召唤集合者，乃是趋向于广大的灌顶之义。其中，以九圣者中的五位为主。如已述，因得灌顶而被称为胜者之刹土。那么，圣者们是在最后一口气结束后才因得灌顶而出名的吗？以象征性的词语，仅在行列中得灌顶，即是最后一口气结束之时，灌顶是提前给予的。楞伽之主，灌顶亦复如是。这些是此章节意义的十身。从最后分离出七个，由此而圆满。名为圣者得灌顶之章节，主要阐述了五四之数安住于果位，以及五因之圣者获得之义。这是第十三章的解释。 此后，金刚萨埵即是那般自性，对那些圣者们作了圆满的授记。如是等等，趋向于次第圆满，乃是果之究竟授记，也是时机的关联语。秘密主对那五个圣者，真实圆满地授记为五佛，于五方佛土，如其言辞般地阐述，与第一章节相结合。趋向与你的意义是，金刚萨埵如实宣说了自生智慧的体性：五圣者与大多数集合者，你等皆被授记成佛。那些刹土的一切功德，如是等等，皆是无量，如其言辞。胜者之刹土是无法创造的。寿命的量，如是等等，是五部怙主。其中，涅槃是分离。调伏之刹土安住于所居之刹土，以足踏地而接近王位。其寿命之量，也因获得寿命之灌顶而不可估量。其他化身刹土中成熟的持明者们也皆于此出现。说法的方式是以意而宣说。因此，在圆满受用土中也显现。教法是如实之密咒，以无有他择之语，遮止了因之乘。受用如其言辞，导师与眷属是共同的。所有那些持明者也仅仅是五部，这是为什么呢？一切
English
Thus, the Lord of Lanka. Those noble beings are called the sacred Dharma Kings. Thus, and so on, summoning the collectors, is to aspire to the vast meaning of empowerment. Among them, the five out of the nine noble beings are the main ones. As has been said, it is known as the Victorious One's realm because of obtaining empowerment. So, do the noble beings become famous for obtaining empowerment only after their last breath? With symbolic words, empowerment is obtained merely in the ranks, which is when the last breath ends; empowerment is given in advance. Lord of Lanka, empowerment is also like that. These are the ten bodies of the meaning of this chapter. Separating out seven from the last, it is thereby completed. The chapter called "The Empowerment of the Noble Beings" mainly explains that the numbers five and four abide in the result, and the meaning of the five causal beings obtaining it. This is the explanation of the thirteenth chapter. Thereafter, Vajrasattva, being that very nature, prophesied the complete perfection of those noble beings. Thus, and so on, aspiring to the complete sequence is the ultimate prophecy of the result, and it is also the connecting word of the occasion. The Secret Lord truly and completely prophesied those five noble beings as the five Buddhas in the five Buddha-fields, explaining it word by word, combining it with the first chapter. Aspiring and your meaning is that Vajrasattva truly spoke of the nature of self-arisen wisdom: the five noble beings and most of the assembly, you are all prophesied to become Buddhas. The qualities of all those realms, thus and so on, are immeasurable, just as the words say. The realm of the Victorious One cannot be created. The measure of lifespan, thus and so on, is of the five families. Among them, Nirvana is separation. The realm of taming abides in the realm of dwelling, approaching the throne by stepping on the ground. The measure of its lifespan is also immeasurable because of obtaining empowerment over lifespan. The ripened vidyadharas from other emanation realms also appear there. The way of teaching the Dharma is to teach with intention. Therefore, it is also clear in the perfect enjoyment realm. The teaching is the actual mantra, and with words that have no other choice, it blocks the vehicle of the cause. Enjoyment is just as the words say, the teacher and retinue are common. All those vidyadharas are only of the five families, why is that? All
Chinese
现在也从五部生起等。诸佛和有情，也从五种烦恼为因，生于五道。对此，福分增上的五种人成熟，成为五道。因此，五佛成佛的外在理路之经，以及对此广为阐述，应当衡量，如字面所示。将错谬与未错谬的烦恼共同混合。具忍辱的种姓等，是具有难忍痛苦者，以及极其悲伤者，和独足、多足等，内在种姓分为六种，以及具有菩提心者众多，和居于殊胜高处的安乐者，是五道，因为阿修罗上下部、天和饿鬼都包含在内。贱民种姓等，如字面所示是谋生之道。普现的种姓和，同一种姓的种姓等，这些道者，因为成为各自不同的乘，不混合，因为不属于以三摩地听法的有缘者。在此，是不共的最初业者，和见真谛者，和分别种姓者，和修道者，和究竟者。就种姓而言，未获得生于如来种姓，同样地，金刚种姓、莲花种姓、事业种姓和宝生种姓的种姓持有者是真实，如果其他人如此认为。我说是五种智慧，因为五种智慧转为五部。金刚的血统和金刚的种姓等，因为是五部的血统持有和替代者，所以如此说。获得五部真实的地位是确定的，无有遗漏，意思是不会超出那里。为何确定为五种呢？同样地，从一切到一切显现的佛陀等，无始无终的诸佛和，一切菩萨，身语意功德事业之事业，以及菩萨的入门，以确定的福分确定数量，因为在基础上如此认为五种，并且如所说显现成熟般的因，最终各自生于各自的种姓并成就的具缘者。那不是一位佛陀有五个眷属，而是种姓。