English
I empower with lineage initiation, and the four lineages also follow harmoniously, like sound. Thus, in the Buddha-fields, fame is also measured by obtaining empowerment. This can also be applied to the name empowerment of followers. Some bestow empowerment with the empowerment of the light of names. Some bestow empowerment with the empowerment of the light of auspicious signs. Thus, after the verbal empowerment, the blessing of the bodily empowerment is for the sake of all the Buddhas, each empowerment being distinct and unmixed. These are commonly combined with the five noble ones and the four that are spoken of. The light emanating from the thirty-two marks dissolves, obtaining the name empowerment, like sound. Some bestow empowerment with the empowerment of unmixed Dharma. These commonly show the verbal and mind empowerments. The empowerment of the eighteen unshared qualities of the Buddha, the ten powers, the four fearlessnesses, and the four analytical knowledges, making them understand and obtain these meanings. Describing its essence, it is not arranged because of the fear of sound. Some bestow empowerment with the empowerment of concordant gathering. Some bestow empowerment with the empowerment of impartial gathering. Thus, with conduct and activity, that is, the four objects of gathering, empowerment is given. The empowerment of gathering by being in harmony with the disciples to be tamed and the doctrine, the empowerment of gathering without discrimination with pleasant speech, the empowerment of gathering by giving without attachment to anything, the empowerment of gathering retinues by acting in accordance with the meaning, the empowerment of trusting and gathering by being consistent in behavior and conduct, the empowerment of gathering by being skilled in teaching and guiding with skillful means, the empowerment of gathering involuntarily in authority, the empowerment of gathering without discriminating between acceptance and rejection, not holding to good or bad, this is also the order that accords with meaningful conduct. The empowerment of gathering by relying on others due to being the nature of fruit and qualities, gathering by showing the meaning of the cause, the empowerment of gathering by showing the meaning of the result, that is, giving and pleasant speech. So, if the four means of gathering are said to be eleven, what is it? In general, because the Buddhas each give empowerment, the four roots are also the virtuous conduct of gathering, and the differences in activities, retinues, and those to be tamed.
Chinese
由于收集的类别不同，很难指出方向的成就。有些人以何处有权力的权力来给予权力。有些人以区分知识的权力来给予权力。诸如此类的众多胜者给予十种权力的灌顶，即能够随心所欲地在任何地方停留的寿命权力，以及了知所知事物的心之权力，以及成为自主的诞生的权力，以及圆满一切资具的受用权力，以及进入任何乘门的佛法权力，以及刹那间成办事业的神通，以及如所思显现的意乐权力，以及如自他之利随心所欲行持的事业权力，以及如实证悟佛法智慧的权力，以及成就各种愿望的祈愿权力。以区分之词，每一位胜者都给予灌顶，就像夏季的云朵一样难以计数。这些对于五种补特伽罗应知是共同的。对于至尊白莲、义成、释迦牟尼和金刚手这四位，从大多数权力来看，可以按照广大的次第来分别显示多少，即使以分开的份额来显示也可以，但那些也应共同宣说。有些人以王位继承者的权力来给予权力。有些人以加持的权力来给予权力。诸如此类，此处对于总的教言之四种补特伽罗的权力，词义的数量也随之相应。首先，名为菩提萨埵至尊白莲者，由于是出现于佛法王位之时的缘故，在兜率天之处，十方胜者示现如佛法之王般，依靠珍宝光芒万丈的物质，给予佛法之王的权力，以及继承导师种姓的血脉之流的权力，以及王位继承者的权力，获得后，成为佛法王位继承者的标志显现出来。那是王位继承者的权力，七种意义也应与解释者们相联系。在人间，名为王子义成者，由于是证得圆满受用身毗卢遮那第二佛陀之时，在密严楼阁的宫殿中。
English
Because the categories of collection are different, it is difficult to point out the accomplishment of direction. Some give empowerment by the power of where one has power. Some give empowerment by the power of distinguishing knowledge. Such numerous victors bestow the empowerment of the ten powers, namely the power of life to be able to stay wherever one wishes, and the power of mind to know what is to be known, and the power of birth to become autonomous, and the power of enjoyment to perfect all resources, and the power of dharma to enter any vehicle, and the power of miraculous abilities to accomplish activities in an instant, and the power of aspiration to appear as one thinks, and the power of action to act as one pleases for the benefit of oneself and others, and the power to realize dharma wisdom as it is, and the power of aspiration to accomplish various wishes. With the word of distinction, each victor bestows empowerment, just as the clouds of summer are difficult to count. These should be known to be common to the five individuals. For the four, namely the supreme White Lotus, Meaningful Accomplishment, Shakyamuni, and Vajrapani, from the perspective of most powers, one can separately show more or less according to the vast order, even if one shows it by separated shares, but those should also be spoken of in common. Some give empowerment by the power of the crown prince. Some give empowerment by the power of blessing. Such as these, here for the power of the four individuals of the general teachings, the number of words and meanings also corresponds accordingly. First, the one called Bodhisattva Supreme White Lotus, because it is the time to appear on the throne of dharma, in the place of Tushita, the victors of the ten directions show him as the king of dharma, relying on the substance of precious jewels blazing with light, giving the power of the king of dharma, and the power of the lineage stream inheriting the teacher's lineage, and the power of the crown prince, having obtained it, the sign of becoming the crown prince of dharma appears manifestly. That is the power of the crown prince, the seven meanings should also be connected to the explainers. In the human realm, the one named Prince Meaningful Accomplishment, because it is the time to attain enlightenment as the second Buddha Vairocana with the complete enjoyment body, in the palace of the dense stacked mansion of Akanishta.
Chinese
因此，显现为五部佛陀的化身，为了在尼连禅河边进行苦行，将智慧之身送往色究竟天，依靠日月金刚燃烧的物质，由五种现证菩提的方式加持，圆满受用后，赐予圆满受用的灌顶，以及圆满受用生起的河流，通过五种方便加持为光明之源，其标志就是圆满受用。为了让被称为释迦牟尼佛的名号显现为正法之灯，在究竟菩提色究竟天，十方诸佛依靠轮等多种部族的印记物质，赐予进行正法之灯事业的灌顶，以及在一切刹土中被称为能仁自在的河流，赐予预言正法之灯的灌顶，其标志就是获得正法的自在，从而转动法轮。为了迎来金刚手秘密主掌握一切甚深金刚乘宝藏的时代，在自在的宫殿和巨人之国，以圆满受用身和化身金刚手，依靠金刚石般的物质，赐予成为秘密宝藏之主的灌顶，以及圆满一切甚深意义的河流，以及成为具有殊胜威力的灌顶，因此，持有并宣说秘密，降伏外道，赐予灌顶，从而显现为秘密主，具足其标志。后续灌顶的四种河流是：外在利益灌顶、菩提心灌顶、智慧和般若灌顶、以及大乐灌顶。其中，从第三个共同意义到第九个共同意义，从河流到标志都很容易理解。如果将最后的意义分为后续进入和共同灌顶，那么兰卡的自在主就是灌顶的意义，原因、获得和不获得等，这些都显示了数量的本质。兰卡的自在主。其中，原因就是五种伟大的瑜伽，等等，对甚深秘密意义生起信心并进入，通过信解的方式进行意念，以及区分进入、返回、堕落和不堕落大乘之门，以及首先见到二取空的意义，以及获得现量和预言。
English
Therefore, appearing as the embodiment of the five Buddha families, in order to engage in asceticism on the banks of the Nairanjana River, the wisdom body was sent to Akanishta, relying on the substance of the sun, moon, and blazing vajra, blessed by the fivefold manifestation of enlightenment. Having perfected the enjoyment, the empowerment of perfect enjoyment was bestowed, as well as the river from which perfect enjoyment arises. Through the five methods, it was blessed as the source of light, and the sign became perfect enjoyment itself. In order for the name known as Shakyamuni Buddha to manifestly become the lamp of Dharma, in the great Akanishta of essential enlightenment, many Buddhas of the ten directions, relying on substances with many family seals such as the wheel, bestowed the empowerment to perform the activities of the lamp of Dharma, as well as the river known as the Lord of Sages in all realms, bestowing the empowerment to prophesy the lamp of Dharma, the sign of which became the dominion of Dharma itself, thereby turning the wheel of Dharma. In order to usher in the time when the secret lord Vajrapani holds all the profound treasures of the Vajrayana, in the palace of dominion and the land of giants, Vajrapani in the Sambhogakaya and Nirmanakaya, relying on substances like diamond, bestowed the empowerment to become the master of the secret treasury, as well as the river that perfects all profound meanings, and becoming endowed with extraordinary power and strength. Holding and revealing secrets, subduing heretical factions, the empowerment was bestowed, thereby manifesting as the secret lord, endowed with its signs. The four rivers of subsequent empowerment are: the empowerment of outer benefit, the empowerment of bodhicitta, wisdom and prajna, and the empowerment of great bliss. Among these, from the third common meaning to the ninth, from the river to the sign is easy to understand. If the final meaning is divided into subsequent entry and common empowerment, then the lord of Lanka is the meaning of empowerment, cause, attainment, non-attainment, etc., which reveal the essence of numbers. The lord of Lanka. Among these, the cause is the five great yogas, and so on, generating faith in the profound secret meaning and entering, contemplating through the door of faith, and distinguishing between entering, returning, falling, and not falling into the gate of the Great Vehicle, as well as first seeing the meaning of non-duality, and obtaining direct perception and prophecy.
Chinese
以智慧的技能圆满的大瑜伽士，这些也是先前习惯的，对于未经改造的意义显现并思考，智慧是时间的尺度，法性智慧。对于智慧的背诵的尺度，成就者获得许多陀罗尼。口诀传承的尺度，成为殊胜上师传承的法器。功德圆满的尺度，具备功德之法究竟的五种。获得《楞伽经》之主的尺度是这样的。像这样将五个瑜伽依次结合。在此，如果达到完全理解所学之事的尺度，见到真谛的尺度，对于所知之事无所不知的尺度，以及远离怀疑等恐惧的尺度，那么可以授予事业灌顶，念诵修持的灌顶，金刚总持无量灌顶，以及讲说的灌顶。或者十二部经，以及布施日月等讲说。达到尺度，就会成熟到可以授予灌顶的时候。如果无法获得讲说的月份，即使观察也无法获得已经获得的尺度。在瑜伽的灌顶中，首先将前两个算作一个，然后依次进行。在果的自性灌顶中，有圣洁的白莲花等，因为它们各自具备一个尺度，所以结合授予四种灌顶。没有获得的是，那些因为所学之事微小而产生傲慢之心的人，没有确定意义，没有确定见解、修行和乘的种类。没有理解修行的意义和所知之事是平等的，执着于人为的目标。不具备智慧和功德的技能，前两个瑜伽合一的显现。在讲述之后，分配土地并结合。讲说的意义显现为四个四个，也与之后相符。再者，上师是找到奇妙之物，成为一切供养处，具有加持力者。像这样见到真谛的意义，获得真实的授记，具备圆满大技能的智慧，具有确定尺度的，为了真正的目的而获得确定的胜利者。如果先前的五地菩萨被外道授予灌顶，那么以那个地授予那个地，加持显现的力量很小。自性