English
Furthermore, these deities who act as protectors should be pleased by offering them substances that are agreeable to them. Establish outer, inner, and secret practice substances as supports and rely on them constantly. The three things to be practiced with an upright attitude of the life essence should be understood as the common meaning. In other texts, it is said that the intention of offering and praise includes the four methods of practice. Also, it is said that there are three: approach, accomplishment, and activity, etc., which should be understood according to the occasion of each's view. In short, if one wants to gather those great arrogant beings of the world, they can be summarized into the eight classes of arrogance, and these arrogant beings are: They can be gods and they can be demons; they can be medicine and they can be poison. As it is said, if offered to, they obey; if entrusted, they accomplish; if cursed, they depart, this is the nature of reality. Not only is this the case when practicing with arrogant beings, but even the mantras of the wisdom deities, no matter which of the various activities of subjugation or destruction they are applied to, they accomplish as intended, like a wish-fulfilling jewel, this is the nature of dependent origination, needless to say. Moreover, in this context, having extracted the essence of worldly offering and praise practices, four methods of advice are explained to make the arrogant ones attached to dog-heart washings: Explaining all worldly beings by summarizing them into the eight classes of gods, nagas, and demons; explaining all offering methods by summarizing them into eight ways of supplication; explaining all methods of reliance by summarizing them into eight ways of reliance; explaining all methods of practice by summarizing them into eight ways of practice. First, if all white things are summarized, they are summarized into Ging. Similarly, all red things are summarized into Tsen. All black things are summarized into Dud. All yellow things are summarized into Nodjin. All purple things are summarized into Srinpo. All powerful beings above are summarized into Gza. All powerful beings below are summarized into Klu. All female lineages are summarized into Mamo, these are the eight classes. The worldly arrogant beings, who are the objects of offering and praise, should be held. In general, they have inconceivable power and abilities, and in particular, Ging has power over madness and epilepsy, Mamo has power over diseases and plagues, etc. Because each of them possesses the powerful strength and ability of their respective activities, offering and urging them will quickly accomplish the task. Second, all offerings are summarized and shown as eight ways of supplication, that is, Ging is supplicated with the food of kings and the method of castles.
Chinese
供养。 同样地，对于所有的魔，供养魔食秘密普（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 对于赞，供养装饰华丽的刀食。 对于夜叉，供养一把量的米肉。 对于罗刹，供养三角形状的吉祥食。 对于曜，供养普通的拉食。 对于龙，供养圆形白色甜美装饰的食物。 对于母曜和空行母，用抛洒供食来供养，以这些供养作为代表，也要像经文和口诀的教导那样，了解各自外内秘密相应的供养品。 如果好好地供养，就会成为助手，因此供养和赞颂非常重要。 第三，依靠的方式，将所有八种依靠的方法归纳起来进行阐述：经文中分别讲述了八种依靠的方法、八种利益以及不如此依靠的八种过患。 在这里进行总结阐述：所有格都像国王一样依靠，由此会产生伟大、威猛、权力的成就。 如果不如此依靠，就会执着于眷属，自己的光彩也会衰落。 所有魔都像父亲一样依靠，如此依靠会使财富牲畜增多。 如果不如此依靠，就会消耗财富，自己也会挨饿。 所有赞都像朋友一样依靠，由此会产生迷惑心和欺骗的成就。 如果不如此依靠，就会突然生很多病，最终死于刀下。 所有夜叉都像神一样依靠，由此会产生心续调柔、护佑强大的成就。 如果不如此依靠，就难以听从教诲，不吉祥。 所有罗刹都像仆人一样依靠，由此会产生听从命令、成就事业的成就。 如果不如此依靠，就不会听从命令，而且会很多废话。 所有凶猛的曜都像主人一样依靠，由此会产生勇猛、锐利、锋芒的成就。 如果不如此依靠，就会非常懒惰，而且消耗财富。 所有龙都像奴隶一样依靠，由此会产生很少违抗、快速完成事业的成就。 如果不如此依靠，就会不吉祥，而且会生出像蝌蚪一样的孩子。 所有母曜都像母亲一样依靠，由此会亲近心，聚集誓言物，增加食物饮料。 如果不如此依靠，就会懈怠于事业，而且不会聚集食物财富。 第四，将所有修法归纳为八种要诀修法进行阐述。 经文中分别讲述了八种方法以及不如此修法的八种过患，在这里进行归纳阐述：对于格，如果用束缚的要诀来修持就能成就，如果不如此用束缚来束缚
English
Offerings. Similarly, for all demons, offer the secret Pu demon food. For the Tsen, offer a decorated knife food. For the Yakshas, offer a handful of rice and meat. For the Rakshasas, offer a triangular auspicious food. For the planets, offer a regular Ra food. For the Nagas, offer a round, white, sweet, and decorated food. For the Mamos and Dakinis, offer with scattered offerings. Representing these offerings, one should also know the appropriate outer, inner, and secret offering substances according to the teachings of the scriptures and oral instructions. If one offers well, they will become helpers, so offering and praising are very important. Third, the way to rely on them, summarizing all eight ways of relying and explaining them: The scriptures explain eight ways of relying, eight benefits, and eight faults of not relying in this way. Here, I will summarize and explain: Rely on all Gings like a king, which will bring the accomplishment of greatness, power, and authority. If you do not rely on them in this way, you will become attached to your retinue and your own glory will diminish. Rely on all demons like a father, which will increase wealth and livestock. If you do not rely on them in this way, you will consume wealth and go hungry yourself. Rely on all Tsens like a friend, which will bring the accomplishment of deceiving the heart and achieving desires. If you do not rely on them in this way, you will suddenly have many diseases and eventually die by the sword. Rely on all Yakshas like a god, which will bring the accomplishment of a gentle lineage and great protection. If you do not rely on them in this way, it will be difficult to listen to instructions and it will be inauspicious. Rely on all Rakshasas like a servant, which will bring the accomplishment of listening to commands and accomplishing tasks. If you do not rely on them in this way, they will not listen to commands and there will be a lot of nonsense. Rely on all fierce planets like a lord, which will bring the accomplishment of fierce strength, sharp power, and keenness. If you do not rely on them in this way, you will be very lazy and consume wealth. Rely on all Nagas like a slave, which will bring the accomplishment of little disobedience and quick completion of tasks. If you do not rely on them in this way, there will be inauspiciousness and children like tadpoles will be born. Rely on all Mamos like a mother, which will bring closeness of heart, gathering of vows, and increase of food and drink. If you do not rely on them in this way, you will be lazy in your work and food and wealth will not gather. Fourth, all practices are summarized into eight key practices and explained. The scriptures explain eight methods and eight faults of not practicing in this way separately, but here I will summarize and explain: For the Ging, if you practice with the key of binding, you will achieve it, and if you do not bind in this way
Chinese
就像颁布法律的国王一样，名声越大越难以成就。如果用降伏魔鬼的关键来修持，就能成就。如果不用降伏的方法，就像强大的父系亲属一样，不能分享。如果用压制妖魔的关键来修持，就能成就。如果没有压制，就像无耻的朋友一样，会变成自己的魔鬼。如果用束缚夜叉的关键来修持，就能成就。如果不束缚，就像强大的主神一样，会堕入神灵的诅咒中。如果用交付罗刹的关键来修持，就能成就。如果不知道交付的方法，就像残暴的刽子手一样，有自己结束自己生命的危险。如果用搅动凶星肚子的关键来修持，就能成就。如果不搅动肚子，就像没有指挥官的士兵一样，一切事业都会变得糟糕。如果用反镇压龙的关键来修持，就能成就。如果没有反镇压，就像把蛇放入竹筒里一样，有反噬的危险。如果用控制母神的关键来修持，就能成就。如果不控制，就像没有星官的彗星一样，会有很多矛盾和懈怠。因此，如果知道了天龙八部的供养修持方法，就像好狗乔布诅咒一样，可以进行修持，并且因为对自己有信心，所以把世间的供养赞颂的修持，放在清洗狗心的关键上，供养和依靠的方法非常重要。这些傲慢者主要通过供养的方式来修持，特别是通过压制敌对神灵的咒语和禅定，来控制生命。最重要的是，要以视一切神灵为自心的见地来把握，如果在显现征兆之前进行修持，那么一切事业都会毫无阻碍地成就。第八，所有诅咒猛咒的修持都包含在呼唤、诅咒、杀戮三种意念中，这在咒语剃刀的口诀中有所阐述。所有诅咒都归纳为天龙八部的自语来讲述，所有傲慢者都归纳为八种锐利的例子来讲述，所有咒语都归纳为八种武器来讲述，所有修持都归纳为八种口诀来讲述。其他经典中说，诅咒猛咒是堡垒
English
Like a king who enacts laws, the greater the fame, the harder it is to achieve. If you practice with the key of subduing demons, you will achieve it. If you don't use the method of subduing, it's like a powerful paternal relative, you can't share. If you practice with the key of suppressing the Tsen spirits, you will achieve it. If there is no suppression, it's like a shameless friend, it will become your own demon. If you practice with the key of binding the Yakshas, you will achieve it. If you don't bind them, it's like a powerful chief deity, you will fall into the curse of the gods. If you practice with the key of entrusting to the Rakshasas, you will achieve it. If you don't know the method of entrusting, it's like a cruel executioner, there is a danger of ending your own life. If you practice with the key of stirring the belly of the fierce planets, you will achieve it. If you don't stir the belly, it's like soldiers without a commander, all affairs will become bad. If you practice with the key of reversing and suppressing the Nagas, you will achieve it. If there is no reversing and suppressing, it's like putting a snake in a bamboo tube, there is a danger of backlash. If you practice with the key of controlling the Matrikas, you will achieve it. If you don't control them, it's like a comet without an astrological officer, there will be many contradictions and laziness. Therefore, if you know the method of offering and practicing the Eight Classes of Gods and Demons, like the good dog Jobu cursing, you can practice, and because you have confidence in yourself, put the practice of worldly offerings and praises on the key of washing the dog's heart, the method of offering and relying is very important. These arrogant ones are mainly practiced through the door of offering, and especially through the mantra and samadhi of suppressing hostile deities, to control life. Most importantly, it is important to grasp with the view of seeing all deities as one's own mind, and if you practice until signs appear, then all affairs will be accomplished without hindrance. Eighth, all practices of curses and fierce mantras are contained in the three thoughts of calling, cursing, and killing, which is explained in the instruction of the mantra razor. All curses are summarized into the self-language of the Eight Classes of Gods and Demons to be spoken, all arrogant ones are summarized into eight sharp examples to be spoken, all mantras are summarized into eight kinds of weapons to be spoken, and all practices are summarized into eight kinds of instructions to be spoken. Other scriptures say that curses and fierce mantras are fortresses.
Chinese
所谓“三岔口命根之意”，是度脱为道的全部猛咒的关键所在，此处也是如此，但此时要讲解的是降伏猛咒自身的个别法门的总纲，即“藏咒三部”。经文中猛咒五毒自杀之意，以及关键口诀四条等秘密，也大多以岔口和命根的关键，使猛咒不致误入歧途，而以度脱为道为要旨。此处是说以猛咒自身的力量，使之能够夺取性命的降伏威力为主的场合，所以如上所述进行讲解。那么，所有降伏都归纳为八部众的各自语言来讲述，这是什么意思呢？虽然智慧和世间神灵的猛咒形式有很多，但汇集了世间傲慢之主的咒主傲慢十八尊各自的降伏咒语和修法，这些都出现在猛咒的修法中。这些傲慢尊如果归纳起来，就包括在八部众中，因此将它们的降伏归纳为八种来显示，即：死主阎罗的降伏，阎罗呼号的降伏；欲界玛姆的降伏，玛拉哭号的降伏；大傲慢天神的降伏，惩罚暴力的降伏；凶猛夜叉的降伏，夜叉猛烈舌矛的降伏；迅疾罗刹的降伏，罗刹吞噬尸体的降伏；遍入星曜的降伏，龙吟电闪的降伏；愚痴龙族的降伏，黑蛇毒舌的降伏；业主邪魔的降伏，黑暗洲三岔口的降伏。以上八种降伏是八部众各自的自降伏，即先前以粗暴的种子抛掷，各自取回粗暴的自性，发出各自语言的降伏之声，从而击中目标的心脏和命根。因此，要知道念诵这些猛烈的降伏，具有使对方毁灭的威力。第二，将所有傲慢尊归纳为八种锐利的例子来讲述：死主阎罗的判决木，就像将猎物套入陷阱一样。同样，欲界玛姆的疾病之篮