English
The so-called "meaning of the three forks of the life force" is the key to all fierce mantras that make liberation the path. It is the same here, but at this time, what is to be explained is the general outline of the individual Dharma of the subjugation fierce mantra itself, that is, the "Three Tibetan Mantras." The meaning of the fierce mantra's self-killing of the five poisons in the scriptures, and the secrets such as the four key oral instructions, are also mostly based on the key of the fork and the life force, so that the fierce mantra will not go astray, but take liberation as the path as the main purpose. Here, it is said that the occasion is mainly about the power of subjugation that uses the power of the fierce mantra itself to take life, so the explanation is given as described above. So, what does it mean to say that all subjugations are summarized into the respective languages of the Eight Classes? Although there are many forms of fierce mantras of wisdom and worldly deities, the mantra masters who gather the lords of worldly arrogance, the eighteen arrogant deities, each have their own subjugation mantras and sadhanas, and these appear in the sadhana of fierce mantras. If these arrogant deities are summarized, they are included in the Eight Classes, so their subjugations are summarized into eight types to show, namely: the subjugation of the Lord of Death Yama, the subjugation of Yama's cry; the subjugation of the Desire Realm Mamo, the subjugation of Mara's cry; the subjugation of the Great Arrogant God, the subjugation of punitive violence; the subjugation of the fierce Yaksha, the subjugation of the Yaksha's fierce tongue spear; the subjugation of the swift Rakshasa, the subjugation of the Rakshasa devouring corpses; the subjugation of the All-pervading Planets, the subjugation of dragon's roar and lightning; the subjugation of the foolish Naga race, the subjugation of the black snake's poisonous tongue; the subjugation of the Karma Lord Demon, the subjugation of the dark continent's three forks. The above eight types of subjugation are the respective self-subjugations of the Eight Classes, that is, previously throwing with rough seeds, each taking back the rough self-nature, and uttering the subjugation sounds of their respective languages, thereby hitting the heart and life force of the target. Therefore, it should be known that reciting these fierce subjugations has the power to destroy the opponent. Second, the explanation is to summarize all arrogant deities into eight sharp examples: the judgment wood of the Lord of Death Yama is like trapping prey in a trap. Similarly, the disease basket of the Desire Realm Mamo
Chinese
就像疾病进入体内。就像世间神灵的瘟疫在体内爆发。就像普遍星曜的冰雹在其体内发生或降临。愚痴龙的毒就像混合毒药进入体内。凶猛夜叉的行径就像强力毒药进入体内或铁链一般。迅速罗刹的血腥就像猛兽抓住并夺取众生的性命。黑色魔鬼的诅咒就像寿命耗尽身体转移。因此，诸如神灵、魔鬼等傲慢者各自拥有各自的强大力量，依靠这些力量，并驱使它们进行咒语的活动，从而进行强大的活动。无论做什么，都不会失去目标，并且会将其摧毁成灰尘。第三，将所有咒语归纳为八种武器来解释：死主阎罗的咒语就像旋转的轮子，旋转并斩断。欲界母神的咒语就像巨大的箭，具有强大的力量。大傲慢神的咒语就像装饰着旗帜的长矛，刺穿。遍入星曜的咒语就像强大的投石器，猛烈而迅速。愚痴龙的咒语就像地下的剑，在不知不觉中斩断。凶猛夜叉的咒语就像投石索和冰雹，猛烈而粗暴。迅速罗刹的咒语就像勇士的剑，迅速攻击。诅咒之主魔鬼的咒语就像隐藏的箭，击中要害。因此，八部神怪的咒语就像八种武器的使用方法，要知道它们具有攻击目标生命的力量。第四，将所有修行方法归纳为八种口诀来解释：死主阎罗的猛咒在初生檀香树的心皮上修持的口诀。同样，疾病之主母神的猛咒在小刀树的心皮上修持。凶猛夜叉的猛咒在红毡羊的心皮上修持。普遍星曜的猛咒在蓝绵羊或黑羊的心皮上修持。强大神灵的猛咒在白色牦牛的心皮上修持。恶毒龙的猛咒在青蛙的心皮上修
English
It is like a disease entering the body. It is like the epidemic of worldly deities breaking out in the body. It is like the hail of universal stars occurring or descending within the body. The poison of the foolish Naga is like mixed poison entering the body. The actions of the fierce Yaksha are like powerful poison entering the body or like iron chains. The swift Rakshasa's bloodiness is like a beast seizing and taking the lives of beings. The curse of the black demon is like the exhaustion of life and the transfer of the body. Therefore, arrogant beings such as gods and demons each possess their own powerful abilities. Relying on these powers and urging them to perform the activities of mantras, they engage in powerful actions. Whatever is done will not miss its target and will destroy it into dust. Third, all mantras are summarized into eight types of weapons to explain: The mantra of the Lord of Death, Yama, is like a spinning wheel, rotating and cutting. The mantra of the Desire Realm Mother Goddess is like a huge arrow, possessing great power. The mantra of the Great Arrogant God is like a spear adorned with a banner, piercing. The mantra of the All-Pervading Star is like a powerful catapult, fierce and swift. The mantra of the Foolish Naga is like an underground sword, cutting unknowingly. The mantra of the Fierce Yaksha is like a slingshot and hail, fierce and violent. The mantra of the Swift Rakshasa is like the sword of a warrior, attacking swiftly. The mantra of the Curse Lord Demon is like a hidden arrow, striking the vital point. Therefore, the mantras of the eight classes of gods and demons are like the methods of using eight weapons, and it should be known that they have the power to attack the life of the target. Fourth, all methods of practice are summarized into eight instructions to explain: The fierce mantra of the Lord of Death, Yama, is the instruction to practice on the heart skin of a newly grown sandalwood tree. Similarly, the fierce mantra of the Disease Lord Mother Goddess is practiced on the heart skin of a small knife tree. The fierce mantra of the Fierce Yaksha is practiced on the heart skin of a red felt sheep. The fierce mantra of the Universal Star is practiced on the heart skin of a blue sheep or a black sheep. The fierce mantra of the Powerful God is practiced on the heart skin of a white yak. The fierce mantra of the Venomous Naga is practiced on the heart skin of a frog.
Chinese
以及，将迅速的食肉鬼猛咒修持于被剑杀死的男人的心皮中，以及将克拉姆巴达（Khram bdag）恶魔的猛咒修持于黑羊的心皮中的口诀。如此这般，八种心皮，依赖于八部神鬼的命，是将斩断仇敌命的自身要点降临于自身上的口诀，被称为回遮仇敌的口诀。如此，第一是猛咒的体性，第二是咒主的力量，第三是咒语的力量，第四是仅略述修持方法的口诀之理。在掌握猛咒之前，要圆满压制性的强大黑法的念诵，以具备夺取轮回涅槃空命的见解为基础，首先念诵所诅咒者的傲慢，中间诅咒，最后以应用于事业的方式进行修持。此外，还有不依赖于念诵和诅咒，而是突然施展猛击、拔剑砍杀的猛咒等，这些要点需要从各自的仪轨和口诀次第中，从上师处了知。以上讲述了《大成就八教》的意旨。现在，为了稍微补充九聚中的持明上师修法之意旨，所有持明上师的修法都归纳为四种念修或三种念修事业。对此，在其他论典中也称为“持明上师加持之意旨，心明净”。一般而言，大小乘的所有功德都依赖于善知识，如《持明总集根本续》中所说：“佛陀菩萨与，阿罗汉声闻缘觉，以及凡夫最初者，所有圆满之功德，皆依赖于上者而生。”特别是，所有甚深密咒的成就都依赖于上师，否则绝不可能。如果上师没有以灌顶使其成熟，甚至没有听闻密咒的资格。即使获得了灌顶，也必须从上师的教导中了解共同和不共的口诀。如果没有上师的教导和许可，即使使用微小的咒语事业，也是侵吞佛法。
English
And, the instruction for practicing the fierce mantra of the swift Rakshasa in the heart skin of a man killed by a sword, and the instruction for practicing the fierce mantra of the Khram bdag demon in the heart skin of a black sheep. Thus, these eight kinds of heart skin, relying on the life of the eight classes of gods and demons, are the instructions for bringing down the self-essence of cutting off the enemy's life onto oneself, and are called the instructions for turning back against the enemy. Thus, the first is the nature of the fierce mantra, the second is the power of the mantra lord, the third is the power of the mantra, and the fourth is merely a brief explanation of the method of practice. Before taking up the fierce mantra, one must complete the recitation of the powerful black force of suppression, and based on having the view of seizing the empty life of samsara and nirvana, one must first invoke the pride of what is being cursed, then curse in the middle, and finally practice by applying it to the activity. Furthermore, there are also fierce mantras that do not rely on recitation and cursing, but suddenly strike, draw a sword, and strike, etc. The key points of these must be learned from the order of the respective texts and instructions, from the mouth of the lama. Up to this point, the explanation of the meaning of the Great Accomplishment Eight Teachings has been completed. Now, in order to briefly supplement the meaning of the practice method of the Rigdzin Lama from among the nine sections, all practices of the Rigdzin Lama are summarized into four kinds of recitation and accomplishment or three kinds of recitation, accomplishment, and activity. In other texts, this is also called "the meaning of the Rigdzin Lama's blessing, the mind is clear and pure." In general, all the qualities of the great and small vehicles arise from relying on a virtuous friend, as stated in the Root Tantra of the Gathering of Vidyadharas: "Buddhas and Bodhisattvas, Arhats, Hearers, Solitary Realizers, and ordinary first individuals, all the complete qualities, arise from relying on those above." In particular, all the accomplishments of the profound secret mantras arise from relying on the lama, and never otherwise. If the lama has not matured one with empowerment, one does not even have the fortune to hear the secret mantras. Even after receiving empowerment, one must learn the common and uncommon instructions from the lama's teachings. Without the lama's teachings and permission, even if one engages in subtle mantra activities, one is encroaching upon the Dharma.
Chinese
有罪过，修行徒劳无功，不结果等等，因为过失很大，所以密咒的成就无论大小，都是依靠上师欢喜后的加持才能成就，所以即使求一个修行小事业的诀窍，如果用供养等让上师欢喜，就能毫不费力地成就，如果那样做，就会像经文和历史中广泛出现的那样，产生过失，认识到这一点非常重要。特别是，证悟超越见解、法性的言辞和例子的意义的俱生，只能通过上师的口诀来认识，或者只能通过意义传承的加持转移，其他任何方法都无法做到，因为经中也说：他人无法言说的俱生，在任何地方都无法找到，上师指示时机和方法，依靠自己的福德才能知晓。等等，在佛语和意旨相关的典籍中也多次说到。比如，即使有太阳，如果没有会聚条件的火镜，也没有办法从草上生火一样。即使三世的佛陀和菩萨都已安住，如果没有上师，诸佛的加持和甚深的证悟也不会进入弟子的相续中，因此，上师是加持的根本，成就的来源，事业的基础。以前获得成就的持明者们在直接展示本尊神的面容时，普通的弟子们过于执着本尊，导致缘起错误而没有获得成就的历史一样，上师本身就是一切诸佛的总集之体，具有法相的上师的智慧心识就是一切诸佛的自性，具有传承加持的上师的毛孔中安住着无数的胜者并给予加持，因此，自己的上师从功德方面来说与一切诸佛相同，从恩德方面来说，虽然安住着众多的佛菩萨，但是因为我这个没有福德的人看不到，为了成办佛陀和菩萨的事业，所以比佛陀还要殊胜，因此，如果供养被称为一切皈依境的总集或者第四皈依境的宣说密法的上师，即使供养他身上的一个毛孔，也胜过供养十方诸佛。