Chinese
供养了供品等。那一年庄稼成熟的月份十八日，突然想写东西，于是以莲花生、毗玛拉米扎、布达室利、南喀宁波四位大师所著的《善逝总集》的讲解方法之论著为基础，以《噶举宗径》和上师的口诀等加以点缀，日夜连续书写，书写到关于生命的部分时，病情非常严重，但供养了荟供等，认真书写，在那一个月二十一日的早上顺利完成。作者是麦彭蒋华嘉瓦多杰，又名大胜喜金刚，他也为了全知国王的教法，特别是密咒金刚乘，尤其是善逝成就大法噶举的法统，在一切方时兴盛、发展、不衰败地存在，并且从那力量中，一切有情众生的两种成就都能轻易成就。具足光荣的空行眷属嘿汝嘎，以及奉命居住的凶猛燃烧的罗刹们，对于以这种方式恭敬并执持的人们，请降下如意成就的甘露雨。与成就的持明者眷属一起，以及与诸佛之子一起显现胜者的喜悦容颜，以歌声和美丽的鲜花之雨，今天赐予吉祥的吉祥。愿此殊胜之道在一切方时，更加增上，以不衰败存在的力量，愿大地、中间、天空的一切处所，充满咒语的伟大名声。如是说。吉祥！嗡 索斯帝！导师普贤大胜嘿汝嘎，在三时清净的密严胜境中，为八大持明眷属，以不可言说的意传，自性法音宣说。持明自在金刚法胜，将其归纳于语言中，并附带五部心释经文，对空行之主和猛厉八部众，以表传交付八种法轮。暂时因为时机未到而未弘扬，各自前往，放入珍宝箱中，以无畏的教言常恒七重封印，移至尸林园林的安乐楼阁上。何时成就的持明者们
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offered offerings and so on. On the eighteenth day of the month when the crops ripened that year, a sudden desire to write arose. Based on the treatises on the methods of explaining the 'Collected Enlightened Ones' composed by the four masters Padmasambhava, Vimalamitra, Buddhaguhya, and Jnanasutra, and adorned with the 'Kagye Dzongtrang' and the oral instructions of the Lama, he wrote continuously day and night. When writing about the section on life, his illness became very severe, but he offered tsok offerings and wrote diligently, completing it well on the morning of the twenty-first of that month. The author is Mipham Jampal Gyepe Dorje, also known as Chechok Gyepe Tsal. He also wishes that the teachings of the omniscient king in general, and the secret mantra Vajrayana in particular, especially this tradition of the great accomplishment of the Sugata, the Kagye, will flourish and spread in all directions and times, remain without decline, and through that power, the two kinds of siddhis of all sentient beings will be easily accomplished. O glorious Heruka with the assembly of dakinis, and the fierce, blazing rakshasas who reside by command, bestow a rain of siddhis, fulfilling all desires, upon those who respectfully hold and uphold this practice. Together with the assembly of accomplished vidyadharas, and having revealed the joyful faces of the victorious ones with their sons, with songs and a rain of beautiful flowers, bestow auspiciousness and good fortune here today. May this supreme path, in all directions and times, increase greatly, and through the power of remaining undiminished, may all of you in the earth, intermediate space, and sky be filled with the great fame of mantras. Thus he spoke. Mangalam! Om Svasti! The teacher, Kunsang Chechok Heruka, in the pure Akanishta, the supreme secret realm of the three times, for the assembly of the eight great vidyadharas, spoke the inexpressible mind transmission, the natural sound of reality. The vidyadhara, Rinchen Tsalchang Dorje Chörap, compiled it into words, along with the five mind commentary scriptures, and entrusted the eight mandalas of Dharma to the chief of the dakinis and the fierce eight classes of beings through symbolic transmission. For the time being, as the time for propagation had not yet arrived, they went separately and placed them in precious boxes, sealed with seven layers of fearless commands, and moved them to the pleasure palace in the charnel ground grove. When will the accomplished vidyadharas
Chinese
玛久之。 光明禅观的显现中，那座佛塔， 空行傲慢者百万守护并供养。 观见降夏如闪电般光芒炽盛。 考察后见到能充满世间的法藏。 以神通汇聚，以等持力催动， 傲慢者们各自献上宝匣。 空行母们灌顶，口耳传承降临。 彼即莲花生大士的化身。 在红岩鸠仓菩提莲苑中， 君臣口耳传承，赐予九位心子， 所有灌顶和诀窍圆满无遗。 如今未弘扬，五百末期时， 藏地安乐，将成为佛法的根本。 经咒教法其他都衰败也罢， 告诫说噶举三类切勿衰败。 因此，凡是秉持莲师宗规者， 理应只精进于此讲修。 以麦彭上师的三种观察， 成就了奇妙释论，实成就之精华。 那将是无尽法施广大之因， 一变多是印章的奇妙。 拉嘎尔的施主以三信之智建立。 由此所生一切纯善功德之聚， 祈愿教法持有者莲足永固， 祈愿珍贵教法讲修增盛。 祈愿教法持有者们和合戒律清净， 成为教法住于世间的因缘。 祈愿施主们在一切时处， 平息不和邪见五箭之害。 寿命财富功德追随上弦月增长， 祈愿恒常护持教法。 祈愿边地不可见如虚空般的众生， 行持安乐之本的十善道。 祈愿获得三时安乐之境的荣耀， 祈愿获得不变安乐之无上菩提。 此简略的印章题记，与校对底稿同时，由堪布名号为燃炸吉谛者所说。萨瓦芒嘎拉姆！ 殊胜大成就噶举派总义释，实成就之精华。麦彭蒋扬嘉伟多杰。
English
Of Ma Gu. In the appearance of the clear light experience, that stupa, Dakini arrogant ones protect and worship with millions. See Jamshar blazing with great light like lightning. Upon examination, the Dharma treasure that can fill the world is seen. Gathered by miraculous power, urged by the strength of samadhi, The arrogant hosts each offered their caskets. Dakinis empower, the oral transmission descends. That itself is the embodiment of Padmasambhava. In the Red Rock Keutsang Bodhi Lotus Garden, Lord and subjects, oral transmission descends, to the nine heart sons, All empowerments and instructions are completely bestowed. Now not propagated, in the last of the five hundred, The land of Tibet will be peaceful and become the root of Dharma. Even if Sutra and Tantra teachings all decline, Advised that the three types of Kagyé should not decline. Therefore, those who uphold the tradition of Padma, Should diligently engage in teaching and practice only this. With the three examinations of the noble friend Mipham, A wonderful commentary, the essence of actual accomplishment, is accomplished. That will be the cause of vast, inexhaustible Dharma giving, The miracle of the printing press, where one becomes many. The householder of Lakar established it with the wisdom of three faiths. All the pure virtuous accumulations arising from that, May the lotus feet of the supreme holders of the teachings be ever firm, May the precious teachings of explanation and practice increase. May the holders of the teachings be harmonious and pure in discipline, May it be the cause for the teachings to abide in the land. May the benefactors, in all circumstances, Pacify the harm of the five arrows of discord and wrong views. May life, wealth, and qualities follow the waxing moon, May they always support the teachings. May all beings in the invisible, boundless realms, Practice the excellent path of the ten virtues, the root of well-being. May they obtain the glory of the realms of the three times of happiness, May they attain the supreme, unchanging bliss of enlightenment. This brief colophon, along with the proofreading of the original, was spoken by the abbot named Ratna Kirti. Sarva Mangalam! The Essence of Actual Accomplishment, a General Explanation of the Glorious Great Accomplishment Kagyé. Mipham Jamyang Gyepai Dorje.