English
The mandala of the root father and mother. The mandala of the ten wrathful deities in the ten directions, including the father and mother and the means of subjugation. Generating the deity on the phurba of the supreme son is the mandala of symbolic substances. Generating through the three mandalas with the three qualities of clarity, stability, and purity, and through means such as summoning, dissolving, offering, praising, etc., and reciting mantras to gain power, one accomplishes enlightenment from above. From below, through the stages of activities of subduing enemies and obstacles, one overcomes obstacles and demonic forces, and brings the generation stage to its culmination. Then, the meaning of the completion stage, the bodhicitta phurba, is that one draws in the wisdom of example through the skillful means of one's own body and the bodies of others. In order to transform that into the wisdom of meaning, which is the object to be represented, one practices the key points of Trekchö and Tögal, the Great Perfection of the wisdom phurba. Thus it is said. ༈. Sixth, all the meanings of the Mamo curses are shown to be included in the meaning of the Mamo root-winds, and there are four aspects to this: all the Mamos are explained in relation to worldly phenomena, along with their lineages and retinues; they are explained by applying the methods of hidden treasures, bringing the hidden to light; they are explained as the path of union and liberation by relating them to the meaning of the view; and they are explained as fierce evil mantras by relating them to the activities of the protectors of the teachings. First, the six mothers of space, the fourteen yoginis of self-nature, and the countless hundreds of thousands of wisdom and activity Mamos such as the fifty-eight inferior mothers, all of these emanate from the sphere of reality and are appearances of the power of conceptual thought. Because they are apprehended as permanent or impermanent, whatever are their fathers, mothers, retinues, lifespans, names, and forms, and which one has the greatest power, and who is subdued by whom, and what kind of illness they show, and when they travel, and what kind of activity they accomplish, and what kind of faults they have, etc., all the details of the sources and origins of the mistresses of benefit and harm are explained in relation to worldly phenomena. Also, from the sphere of reality, due to the agitation of the conceptual thoughts of sentient beings and the accumulation of shared karma, when this world, with its different arrangements of the four elements, Mount Meru, and the abodes of gods and humans, is formed and abides in the expanse of empty space, the lord who has power over the existence of whatever appears
Chinese
因为本尊是能生万物的母神集合，所以通晓她们的历史和运用方法，因此暂时无论诅咒或施法都能成就。由于空性的母神精通般若波罗蜜多的意义，所以能获得殊胜的成就。因为是所有存在母续坛城的根本，所以是事业的殊胜主宰。第二，将隐藏的显现出来而宣说的是：没有起始、中间、结尾这三时差别的，在无时大平等之时，从法界无生中，母神智慧的本觉无碍显现时，大吉祥圆满国王以特殊的意念，观见所有显有母神都显现在母的子宫中，于是加以控制并赐予誓言，所有母神也承诺作为成办事业的诅咒和施法的主母，并发誓作为父尊圆满国王的脉气坛城中隐藏的宝藏而被安放。之后，将隐藏的显现出来的时间是：当世间界混乱，佛教衰败，邪见的鲁扎二者兴盛之时，从父尊身上隐藏的母神们显现出来，是为了成办四种事业。因此，在恐怖的尸陀林、寂静的处所、母神空行聚集之地等具备五种圆满之处，远离喧嚣、散乱、懒惰和烦恼，具备任何障碍都无法侵入的坚定，在从三摩地中生起的次第累积的坛城和胜乐金刚的宫殿中观想的中央，瑜伽士作为自己的作意者普贤王如来，生起父尊圆满国王大胜乐金刚，九头十八臂，以尸陀林装饰。从法性母普贤王母，生起四面五口的有境母，八足四空装饰。以父尊和母尊无二双运的象征来激励，各自的贪欲摇动并嬉戏，从父尊的虚空中生起降临母、行动母和催动母这三位母神。从母尊的虚空中生起接
English
Because the Bon is the assembly of mother goddesses who create all phenomena, one knows their history and is skilled in their methods of use, so that temporarily whatever is cursed or cast, its purpose is accomplished. Because the mother goddess of space is skilled in the meaning of the Prajnaparamita, she attains supreme accomplishment. Because she is the root of all mandalas of the lineage of existence, she is the supreme lord of activity. Secondly, what is explained by revealing the hidden is: without distinction by the three times of beginning, middle, and end, at the time of timeless great equality, when the unobstructed appearance of the mother goddess's wisdom awareness arises from the unborn Dharmadhatu, the Great Glorious Perfect King, with his special intention, sees that all phenomenal mother goddesses appear in the mother's womb, and then controls them and bestows vows, and all the mother goddesses also promise to be the mistresses of cursing and casting for accomplishing activities, and swear an oath to be placed as a hidden treasure in the nadi-chakra of the father Perfect King. Then, the time for revealing the hidden ones is: when the world realm is in turmoil and the Buddha's teachings are declining, and the two heretical Rudras are flourishing, the mother goddesses hidden in the father's body are revealed in order to accomplish the four activities. Therefore, in terrifying charnel grounds, secluded places, places where mother goddesses and dakinis gather, etc., with the five perfections, abandoning busyness, distraction, laziness, and afflictions, possessing a steadfastness that cannot be penetrated by any kind of obstacle, in the center of the mandala of the arising elements stacked in order from the three samadhis and the palace of the Great Powerful One, the yogi, as his own mind-maker, from Samantabhadra, generates the father Perfect King Great Supreme Heruka, with nine heads and eighteen arms, adorned with charnel ground ornaments. From the Dharma-mother Samantabhadri, generate the Queen of Existence herself, with four faces and five mouths, adorned with eight feet and four skies. By the symbol of the father and mother's non-dual union, stimulating and moving their respective desires and playing, from the father's space arise the Descending Mother, the Moving Mother, and the Urging Mother, these three mother goddesses. From the mother's space arises the Receiving
Chinese
于是生出三位母神：大母、觉知母、满足母。然后从无二的父母的菩提心中，生出名为本尊观善母者。如是，前方虚空中称为七坛城。然后从父亲的八识聚中，生出八位嘎日母。她们在父亲的右手的八个手中拿着颅器。从八种变现的智慧中，生出八位狮面空行母。她们在左手的八个手中拿着宝瓶。这些称为手印的事业。然后，总护法忿怒王降伏世间的骄慢者。在东方帝释天的座垫上，从我的血肉精华中，生起空行母遍照光明。在南方降伏阎罗的座垫上，从热力中，生起光明显耀。在西方水神的座垫上，从血液中，生起柔软明晰缠绕。在北方夜叉的座垫上，从气息中，生起祥瑞光明摇动。在右方降伏死魔的座垫上，从光彩和光泽中，生起光彩明亮融合。如是，五大元素的母神也变成了贪欲的座垫坛城。然后，大胜无上嘿汝嘎降伏十四位自性瑜伽母。在降伏微细母海和日月颅鬘的座垫上，生起大乐菩提心之力的光辉燃烧忿怒母。在各自降伏四位隐蔽的摧毁母的座垫上，生起四种光彩之力的独眼白母，以及乐食母、乐增母、乐痴母，即四位秘密明妃。在降伏四位忿怒母和四位喜怒母的座垫上，从眼耳鼻舌八识之力的作用中，生起八位断三界母。如是，十四位明妃被降伏后，变成了贪欲的座垫。然后，降伏五十八位药女，因为她们是诅咒敌人和所有共同神通及神变的自在者，所以可以随意施用共同的事业。如是，降伏了母神的眷属后，就成就了无量的诛法事业。这种方式是降伏母神的修法，也象征着降伏内在脉气明妃的圆满次第的秘密意义。
English
Then arise the three mothers: the Great Mother, the Knowing Mother, and the Satisfying Mother. Then, from the Bodhicitta of the non-dual father and mother, arises one called the Yidam Gomlekma. Thus, in the space in front, it is called the seven mandalas. Then, from the father's eight consciousness aggregates, arise eight Kari mothers. They hold skull cups in the eight right hands of the father. From the eight manifestations of consciousness, arise eight Simhamukha Dakinis. They hold vases in the eight left hands. These are called the activities of the hand symbols. Then, the Lord Wrathful King subdues the arrogant ones of the world. On the seat of Indra in the east, from the essence of my flesh, arises the Dakini Vairochana Illuminating. On the seat of subduing Yama in the south, from heat, arises the radiant light blazing. On the seat of the water lord in the west, from blood, arises the soft, clear, entwining. On the seat of the Yaksha in the north, from breath, arises the auspicious light quivering. On the seat of subduing the Yama demon on the right, from splendor and radiance, arises the splendorous light merging. Thus, the mothers of the five elements also become the mandala of the seat of desire. Then, the Great Supreme Heruka subdues the fourteen natural Yoginis. On the seat of subduing the ocean of subtle mothers and the garland of sun and moon skulls, arises the blazing Wrathful Mother, the power of great bliss Bodhicitta. On the seats of subduing the four hidden destroying mothers separately, arise the One-Eyed White Mother of the power of four radiances, and the Bliss-Eating Mother, the Bliss-Increasing Mother, and the Bliss-Deluding Mother, the four secret consorts. On the seats of subduing the four wrathful mothers and the four joyful-wrathful ones, from the power of the eight sense consciousnesses of eye, ear, nose, and tongue, arise the eight Cutters of the Three Realms. Thus, having subdued the fourteen queens, they become the seat of desire. Then, by subduing the fifty-eight medicine women, since they are the mistresses of cursing enemies and all common powers and magical abilities, they can apply to whatever common activities are desired. Thus, having subdued the retinue of mothers, one accomplishes the limitless activities of cursing and casting. This method is the practice of subduing the mothers, and it also symbolizes the secret meaning of the completion stage of subduing the inner channels and winds mothers.
Chinese
第三，将母曜的见解与意义结合起来讲述，这是瑜伽士的解脱道。瑜伽士了知自己的身语意三门是母曜抛掷的坛城，安住于此之时，所有显现声响的法，没有不变成母曜的。母曜的身语意功德事业五者，享用无尽庄严轮，是极为稀有的。像这样，所有法都以母曜的自性来享用，这也不是从他处而来，而是自己心髓菩提心的幻化显现。心的法性是不依赖因缘，从原始以来就以果的精髓而自生，因此所有母曜也都是在心中任运成就的。经文说：从母法界中，显现为女性智慧的智慧；从无生中，显现为女性不灭的游戏。如是，所有法都从法界普贤王母般若波罗蜜多的四面口中显现，因此，从法界显现智慧，从智慧的能量中显现事业的母曜，所有显现世间的母曜之集合，若能确定其根本是法界菩提心，就能了悟母与曜的意义，从而夺取母曜的空命。这种方式是揭示见解的关键。第四，结合护法事业，以猛厉恶咒的方式讲述。一般来说，对于所有世间的母曜，以圆满正觉的国王的特殊意念，宣说了许多修持方法。归纳起来，可以概括为身语意功德事业五者。对于这些，都需要以八种意义来穷尽地道。首先，建立母曜的共同意愿，就是将共同的咒语归纳为一个来修持。第二，聚集军队，就是各自单独修持。第三，发动战争，就是通过六十八供品轮的旋转，以及将种类分开后进行供品滴血两种方式来进行。第四，任命将领，因为所有母曜的事业执行者是ra ma ti，所以要将ra ma ti聚集为事业执行者。第五，承担事业的责任，就是结合事业的目标，进行四种诛杀，即依靠四大洲共同的赎命供品，以及事业执行者母曜母仲的遣除朵玛。