Chinese
结合，在四种事业的坛城中圆满。大悲方便的坛城是与修行誓言相结合，在马头金刚灌顶的坛城中圆满。成就灌顶的坛城是与三重埃字相结合，与自生智慧身，即身躯燃烧的坛城相结合。一切都与甘露自性，秘密至上的坛城相结合，共有八个。为了修持象征的甘露誓言物，用一百种、五种、一种姓氏的容器来修持。经过浸泡、压榨、搅拌和测量，放置在甘露的池中。通过八个坛城和八个结合，降下菩提心的云，这些是修行体验解脱的拉萨亚纳的实践，应该从旁边的药物修持等中了解。从我神圣上师的耳传教导中，法的甘露是认识自生智慧的见解。象征的甘露是亥鲁迦坛城的生起次第，以四种命脉控制的方式净化相续。意义的甘露是将五毒转化为五智的圆满次第，五大、五蕴、五毒的净化之道有五种，即通过自我加持燃烧滴落之门，依赖自身和他身的方法是净化火和概念贪欲之道。幻身是净化嗔恨、虚空和意识。光明是净化愚痴、地界和色蕴。梦是净化水界、感觉和慢。将显现、声音、三种姓氏与身语意混合，混合转移的瑜伽是净化行蕴、风界和嫉妒。这样，通过圆满次第将五毒转化为道，就是意义的甘露。象征和意义是生起和圆满次第，是禅修或修行的次第。像这样修持的人，以事业结合的方式，在见、闻、觉、触解脱四种具足的物质甘露修持中，以方便的物质五肉，智慧的物质五甘露为主，混合八千根本，按照仪轨，以近修、修持四种方式努力，从而获得成就。依靠这样的道路，暂时获得四种持明，最终的果位是殊胜大乐。
English
Combined, it is perfected in the mandala of the four activities. The mandala of compassionate skillful means is combined with whatever samaya of practice, and is perfected in the mandala of Hayagriva empowerment. The mandala of accomplishment empowerment is combined with the triple E, and is combined with the self-born wisdom body, that is, the mandala of the burning body. Everything is combined with the nectar nature, the supreme secret mandala, which makes eight. To accomplish the symbolic nectar samaya substance, one practices with a vessel of one hundred, five, or one lineage. After soaking, pressing, stirring, and measuring, it is placed in a pool of nectar. Through eight mandalas and eight unions, the clouds of bodhicitta are descended, these are the practices of experiential liberation of Rasayana, which should be understood from the side, from the practice of medicine, etc. From the ear-transmitted teachings of my holy guru, the nectar of Dharma is the introduction to the view of self-born wisdom. The symbolic nectar is the generation stage of the Heruka mandala, purifying the continuum with the method of the four life-force controls. The nectar of meaning is the completion stage of transforming the five poisons into the five wisdoms on the path, the path of purifying the five elements, five aggregates, and five poisons has five aspects, that is, through the door of self-blessing, blazing, and dripping, the means of relying on one's own body and the bodies of others is the path of purifying fire and conceptual desire. The illusory body is the purification of hatred, space, and consciousness. Luminosity is the purification of ignorance, the earth element, and the form aggregate. Dreams are the purification of the water element, feeling, and pride. Mixing appearance, sound, the three lineages with body, speech, and mind, the yoga of mixing and transference is the purification of compositional factors, the wind element, and jealousy. Thus, taking the five poisons as the path through the completion stage is the nectar of meaning. Symbol and meaning are the generation and completion stages, which are the stages of meditation or practice. The person who has practiced in this way, in the practice of the four-fold liberated substance nectar of seeing, hearing, feeling, and touching in the manner of karma-union, with the substance of skillful means, the five meats, the substance of wisdom, the five nectars as the main, mixing eight thousand roots, according to the scriptures, one strives with the method of the four approaches and accomplishments, thereby attaining siddhis. Relying on such a path, one temporarily obtains the four vidyadharas, and the ultimate result is great bliss.
Chinese
据说，通过修行可以成就卓越的赫鲁嘎果位。第五，关于金刚橛事业的修法全部包含在四种穿透方式的意旨中的解释：金刚橛的四种特征通过区分意义的差别来解释；将修持金刚橛的人的根器次第与最终结果结合起来解释；根据四种金刚橛修法材料各自的修法依据来解释；通过四种伟大的修法方式来彻底阐明金刚橛的深奥之处。首先是智慧金刚橛、秘密菩提心金刚橛、无量大悲金刚橛和有为物质金刚橛。首先，智慧金刚橛有三种：法界金刚橛、智慧金刚橛和无二金刚橛。每一种都从本体、定义、对境、方法、功德、不加掩饰的过失以及所获成果等方面详细阐述，这应在密咒教言的论典中了解。这里简要地揭示其要点：法界无所造作，觉性自明的智慧本身即是无二自生的大智慧，无有偏颇，这是智慧金刚橛的本体。它对一切法进行封印，穿透迷惑的显现，从而获得无二大智慧法身。第二，菩提心金刚橛是父尊和母尊平等结合的力量所产生的融乐，正直的大乐，俱生智是其本体。它对脉、气、明点的城市进行封印，使不净之气心融入法界，从而使清净的智慧显现，并获得本尊和本母坛城的自在，报身。第三，无量大悲金刚橛是以大悲心永不舍弃众生。它对六道众生进行封印，以慈悲的绳索抓住他们，从轮回的处境中解脱，并获得化身。第四，有为物质金刚橛是具有象征意义的印契和所依物，生起次第也包含在其中。这有三种：身印金刚橛、四种事业金刚橛、以及子
English
It is said that the supreme state of Heruka can be achieved through practice. Fifth, explaining how all the practices of the Kilaya activity are contained within the intent of the four modes of piercing: The four characteristics of Kilaya are explained by distinguishing the differences in meaning; explaining how the order of the vessel of the person practicing Kilaya is combined with the final result; explaining based on the individual practice guidelines for the four Kilaya practice materials; and explaining the profound depths of Kilaya through the four great practice methods. The first of these is the Kilaya of Awareness and Wisdom, the Kilaya of Secret Bodhicitta, the Kilaya of Immeasurable Compassion, and the Kilaya of Conditioned Substance. First, the Kilaya of Awareness and Wisdom has three aspects: the Kilaya of Dharmadhatu, the Kilaya of Wisdom, and the Kilaya of Non-duality. Each of these is extensively explained in terms of essence, definition, object, method, qualities, faults of non-application, and resulting fruits, which should be understood in the tantric scriptures. Here, the essential points are briefly indicated: The Dharmadhatu is without elaboration, and the self-illuminating wisdom of awareness itself is the non-dual, spontaneously arising great wisdom, impartial and unbiased, which is the essence of the Kilaya of Awareness and Wisdom. It seals all phenomena, piercing through deluded appearances, thereby attaining the non-dual great wisdom Dharmakaya. Second, the Kilaya of Bodhicitta is the bliss that arises from the melting bliss of the power of the union of father and mother, the great bliss of integrity, the co-emergent wisdom is its essence. It seals the city of channels, winds, and bindus, causing impure winds and mind to dissolve into the Dharmadhatu, thereby manifesting pure wisdom and attaining the mastery of the mandala of deities, the Sambhogakaya. Third, the Kilaya of Immeasurable Compassion is the great compassion that never abandons sentient beings. It seals the beings of the six realms, seizing them with the rope of compassion, liberating them from the state of samsara, and attaining the Nirmanakaya. Fourth, the Kilaya of Conditioned Substance is the symbolic mudra with its support, which also includes the generation stage. This has three aspects: the Kilaya of Body Mudra, the Kilaya of the Four Activities, and the Son.
Chinese
橛。第一，自性橛和三摩地橛两种，所谓的自性橛，乃是于色究竟天刹土中，自然安住的，事业之天众，包括能依所依的坛城。那是瑜伽士应当修习和成就的对境。第二，三摩地橛，乃是以明观橛之诸天众的三摩地，战胜庸常之分别念后，以亲近修持四支之方式修持，从而生起次第显现能所显现为橛之天众，由此成就一切悉地。有人会想，既然有三摩地橛和自性橛，为何还要安立积聚物之橛呢？答：积聚物之橛与天众数量相等，缓慢陈设后，以其为所缘依处，以三摩地所幻化的誓言坛城，与自性坛城无别地修持，因此如此安立。第二，四事业之橛，乃是四种事业之橛，以具量之积聚物作为所依，通过本尊、咒语、三摩地之门，仅仅是投向何处，就能圆满成办四种事业。其中，如果总摄宣说各自事业之橛的十一种特征，那么，息灭之橛的材料是银或木等白色之物，制成白色，橛头为圆形，尺寸为八指之橛，于彼处观想息灭之本尊，念诵夏日定（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等变音之咒语，并通过白光照射等明观息灭之三摩地之门，投向八怖等对境，就能息灭那些不顺品。增益方面，以黄金等材料制成黄色，形状为四方形，尺寸为六指的橛子作为所依，如增益时之观想般，明观本尊、咒语、三摩地等。怀爱方面，以铜等红色材料制成红色，形状为半月形，尺寸为十指的橛子为所依，行持怀爱之事业。诛灭之橛，以铁等黑色材料制成黑色，橛头为三角形，尺寸为八指或十二指的橛子作为所依，修持诛灭之途径。
English
The Kilaya. First, there are two types: the Kilaya of intrinsic nature and the Kilaya of samadhi. The so-called Kilaya of intrinsic nature is the mandala of the activity deities naturally residing in the Akaniṣṭha realm, including the support and the supported. It is the object that yogis should meditate on and accomplish. Second, the Kilaya of samadhi is when, through the samadhi of visualizing the Kilaya deities, one overcomes ordinary conceptual thoughts and practices in the manner of the four branches of approach and accomplishment, thereby generating the appearance of the phenomenal world as the Kilaya deities, and thus all siddhis are accomplished. One might wonder, since there are the Kilaya of samadhi and the Kilaya of intrinsic nature, why is there also the Kilaya of accumulated substances? The answer is: the Kilaya of accumulated substances, equal in number to the deities, is arranged slowly and deliberately, and by using it as the object of focus, the samaya mandala emanated through samadhi is practiced as inseparable from the intrinsic nature mandala, hence it is established as such. Second, the Kilaya of the four activities are the Kilaya of the four types of activities. By using a qualified accumulation as the basis, and through the means of deity, mantra, and samadhi, merely by directing it at a particular place, the four activities are perfectly accomplished. Furthermore, if we summarize the meaning of the eleven characteristics of the Kilaya for each activity, then: The material for the pacifying Kilaya is silver or wood, or other white-colored substances, made white, with a round Kilaya head, measuring eight finger-widths. There, one visualizes the pacifying deity, recites mantras with altered sounds such as śānti (藏文，梵文天城体，śānti，汉语字面意思), and through the door of the pacifying samadhi, such as radiating white light, by directing it at objects such as the eight fears, one pacifies those unfavorable aspects. For increasing, using materials such as gold, make a yellow Kilaya with a square shape, measuring six finger-widths, as the basis, and visualize the deity, mantra, samadhi, etc., as specifically indicated for increasing activities. For subjugation, using red materials such as copper, make a red Kilaya with a crescent shape, measuring ten finger-widths, and rely on it to perform the activity of subjugation. The wrathful Kilaya, using black materials such as iron, make a black Kilaya with a triangular head, measuring eight or twelve finger-widths, as the basis, and practice the path of wrathful activities.
Chinese
因此，加持圣妙橛指的是，圣妙四种姓，或者归纳为一种也可以。上面是三面，颈下是绳结，其下是八瓣莲花或者金刚杵的形状。其下是下方的绳结。其下是从鳄鱼口中生出的三角尖刃，也有说是顶端有绳结的。将此圣妙用本尊咒语三摩地加持，在敌魔的心脏黑白分界处钉入，就能成办事业，因此也称其为加持表相橛。其中，上部绳结上方的四方和中央五方是五部佛和五智的自性。八瓣莲花是八解脱的自性。下方绳结是四无量。鳄鱼口是摄持不舍的大悲。三角是身语意的自性。如此这般的圣妙橛有三种认识方式。第一，认识圣妙为本尊，即莲花中央有吉祥金刚童子，上下绳结的银色部分有上下方的忿怒尊，四角八方有方位隅角的十忿怒尊以身相或吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的形象安住，下方绳结的角上有四门母安住，这样认识为本尊的自性。第二，认识圣妙为宫殿，即当橛变成宫殿时，诸本尊明显地安住在盘绕的金刚须弥山橛中。第三，认识圣妙本身有四句：是殊胜而非圣妙，是圣妙而非殊胜，既非圣妙也非殊胜，既是圣妙也是殊胜这四种情况。而这既是圣妙也是殊胜，因为是主尊之子，也是眷属之殊胜。此圣妙金刚橛圆满了三坛城。第二，将补特伽罗法器次第结合而最终生起修持，有四种。明觉智慧橛是由如虚空般的补特伽罗最终生起的。什么是如虚空般的补特伽罗呢？即心胸开阔、智慧广大、根器敏锐，且具有平等行为的补特伽罗，对其进行明觉力量的灌顶，指示其自明智慧橛的体性，从而豁然领悟，成为橛