English
All vows that lead to transgression must have a basis. Therefore, if one relies on that, one will not achieve the goal, thus the thirteenth root downfall is explained. Also, when taking jewels, one must worship and please the ocean deities. If the deities are not pleased, desires will not be fulfilled. Similarly, when accomplishing the siddhis of secret mantra, one must please the wisdom nature of women. Therefore, if one despises and slanders her, one will not achieve the goal, thus the fourteenth root downfall is explained. For these reasons, the number is fixed at fourteen, and the order is also fixed in that way. There are two ways of falling into transgression: the limbs becoming the actual basis, and the divisions of the downfall. The first is "when three are present," and so on. The three are honoring, and so on. "Becoming a downfall" means becoming a complete downfall. Furthermore, there are two types of limbs: common limbs and uncommon limbs. The first is the limb of the basis, that is, a person who has received empowerment and has not degenerated, or even if degenerated, has restored it. As it is said, "From below, it should be understood that those who possess empowerment in common with these faults." The uncommon limbs are explained as seven, but are condensed into five: the limb of the object, the limb of intention, the limb of action, the limb of the ultimate, and the limb of the subsequent. The first is "when three are present," which is an example, but those with two qualities and specific individuals are also objects of downfall. However, there are heavier and lighter among them, which will be clear when the extent of confession is explained below. The limb of intention consists of motivation and recognition. Motivation is "the thought provoked by afflictions," such as intense anger and so on. Recognition is "knowing that as that," that is, recognizing the teacher. The limb of action is the action of body and speech, such as striking with the body and scolding with speech, whether done by oneself or instigated by others. The limb of the ultimate is "depriving of livelihood with weapons and so on," where "livelihood" means depriving of the sustenance of life, that is, killing the teacher, according to the Geshepas. The commentator's view is that depriving of the sustenance of life is a downfall.
Chinese
不仅如此，剥夺受用之活或安乐之活，也可能导致堕落。下面的经文中也清楚地说明了这一点。如果按照后来的翻译，堕落是由于使（上师）不悦而造成的。如果这样理解，那么上师的命根是第一种活法，使之不悦，剥夺两种活法等等，这可能是翻译上的细微差别。后续的支分是完全了解等等。不迷惑是指不是疯狂等等。如果这些支分中的任何一个不完整，就会变成其他罪过。如果其他支分聚集，而地点不是上师，而是上师的仇人或其他众生，则会变成相似罪或其他的堕落。即使其他支分聚集，如果意乐的支分——动机不完整，则会变成恶作。如果认知不完整，例如，误认为他人而杀害上师等等，则会变成恶作。即使其他支分聚集，如果加行的支分不完整，则会变成粗罪等等。即使其他支分聚集，如果究竟的支分不完整，则会变成粗罪。即使其他支分聚集，如果后续的任何一个支分不完整，则会变成支分完整的粗罪。堕落的分类有五种，其中根本堕是与“如果”一词相连的，在下文会解释。“具备这些行为”是指由烦恼引发的意乐等等。“与活法分离并超过限度”是指与上师的命根分离，且未经忏悔就过了三年，这是三位格西的观点。这可能是指与受用之活或安乐之活分离，且未经忏悔就过了三年。存在这种可能性的原因是上面在堕落的章节中已经解释过了。还有其他原因。例如，在声闻别解脱戒律中，杀生会导致堕落，不仅如此，不予而取等等也会导致堕落。上面的堕落是：如果在后来如法忏悔，则会变成堕落，这与上文相连。通过如法忏悔该根本堕，根本堕得以净化，之前的堕落变成了合格的堕落，就像从生起次第到真实身体一样。
English
Not only that, but depriving of the livelihood of enjoyment or the livelihood of happiness may also lead to downfall. The meaning is also clearly explained in the following sources. According to the later translation, the downfall is caused by displeasing (the guru). If understood in this way, then the guru's life force is the first livelihood, and displeasing him, depriving of both livelihoods, etc., may be a subtle difference in translation. The subsequent limb is understanding completely, etc. Not being confused means not being insane, etc. If any of these limbs are incomplete, it will become another offense. If other limbs gather, and the place is not the guru, but the guru's enemy or another sentient being, it will become a similar offense or another downfall. Even if other limbs gather, if the limb of intention—the motivation—is incomplete, it will become a misdeed. If the cognition is incomplete, for example, mistaking another person and killing the guru, etc., it will become a misdeed. Even if other limbs gather, if the limb of action is incomplete, it will become a gross offense, etc. Even if other limbs gather, if the ultimate limb is incomplete, it will become a gross offense. Even if other limbs gather, if any of the subsequent limbs are incomplete, it will become a gross offense with complete limbs. There are five categories of downfalls, among which the root downfall is connected to the word "if," which will be explained below. "Possessing these actions" refers to the intention motivated by afflictions, etc. "Separated from livelihood and exceeding the limit" refers to being separated from the guru's life force and three years passing without confession, according to three Geshes. This may refer to being separated from the livelihood of enjoyment or the livelihood of happiness and three years passing without confession. The reason why this is possible is explained above in the chapter on downfalls. There are other reasons as well. For example, in the Pratimoksha vows of the Hearers, killing a life will lead to a downfall, and not only that, but taking what is not given, etc., will also lead to a downfall. The above downfall is: if one confesses properly later, it will become a downfall, which is connected to the above. By confessing that root downfall properly, the root downfall is purified, and the previous downfall becomes a qualified downfall, just like from the generation stage to the actual body.
English
The difference between *phampa* (defeat) and *ltungba* (fall) is that the word *ltungba* (fall) is related to what follows. *Ltungba* (fall) refers to the fall of a subordinate by a superior. *Phampa* (defeat) refers to defeat beyond measure. *Ma bshags pa'o* (unconfessed) refers to more than three years passing. *Bshags pa'i tshad 'og nas 'byung ba byas pa'o* (the extent of confession will be explained below) refers to after more than three years have passed. *Rdo rje dmyal ba* (Vajra Hell) is explained in the commentary on the Kalachakra. Below *gshags ma brdal pa'i dmyal ba* (disemboweling hell), *du ba mthul ba'i dmyal ba* (smoldering hell), *me rab tu 'bar ba'i dmyal ba* (hell of blazing fire), etc., there is a place called *rdo rje khab* (vajra needle), which is the place where those who have broken their secret mantra vows are born. Or it is *mnar myed pa'i dmyal ba* (Avici Hell) itself. *Ma yin pa* (not) refers to disemboweling hell, etc., or *punarjanma* (पुनर्जन्म，Devanagari，punarjanma，rebirth) etc. *Sbom po* (gross transgression) refers to the fact that if one is not separated from life, it does not constitute a fall, it is a gross transgression. That is to say, even if one performs the act of separating the Vajra Master from life through seven actions, if he is not separated from life, then that matter is not accomplished, therefore it is called a gross transgression of an incomplete action. *Nyes byas* (minor transgression) refers to not possessing six conditions, etc., such as hitting and killing the master with a thrown stone, etc. These are written according to the old translation; according to the new translation, it is explained in more detail elsewhere. *Ati*. Now, I will explain the extent of atonement. Generally, in terms of the category of people, there are two types: skilled and unskilled. There are two types of wealth: large and small. Skilled people, whether wealthy or poor, can be self-sufficient. Unskilled people, whether wealthy or poor, rely on others to be self-sufficient. Whichever of the two it is, there are two ways to be self-sufficient or the extent of atonement: accomplishing through material means and through scripture. The first has five types: the extent of atonement for falls, the extent of atonement for defeats, the extent of atonement for heavy transgressions, the extent of atonement for gross transgressions, and the extent of atonement for minor transgressions. The first has three, the extent of atonement arising from relying on a place possessing three conditions, such as "if the extent of atonement is," etc. These fire offerings, etc., can also be accomplished through any choice, not necessarily requiring all of them to be complete. *Rigpa* (wisdom) refers to the Hundred Syllable Mantra. *Dbang bskur ba* (initiation) refers to seven times. *Dkyil 'khor* (mandala) refers to a bouquet of flowers, not scattered. *Yongs su rdzogs pa* (complete) refers to any number being sufficient. *Yul* (place)
Chinese
依赖于二倍的补偿量是：与“一”相关联的下文，第二部分是用三倍补偿量的三分之二来补偿的意思。如果喜欢用火供来补偿，那么需要四十六万六千六百六十六多一点的火供。如果喜欢智慧或灌顶等，也应该运用并了解。依赖于特殊地方的补偿量是，例如“特殊地”。“一部分”是指用三倍补偿量的三分之一来补偿的意思。如果喜欢用火供来补偿，那么需要二十三万三千三百三十三多一点的火供。如果喜欢智慧或灌顶等，也应该运用并了解。关于失败的补偿量有三种，特殊的补偿量是，例如“在特殊地方，没有补偿一个”。“三倍的一个量”是指与三倍相关的圆满堕罪的补偿量相等的意思。也就是上面所说的用酥油进行火供需要七十万等。二倍的补偿量是，与“一”相关的圆满堕罪的三倍，二倍的三倍补偿量，这很容易理解。如果喜欢火供，那么需要一百四十万的火供。如果喜欢智慧或灌顶等，也应该运用并了解。三倍的补偿量是，那个时候的量是三个补偿的仪式。那个时候是指与三倍相关的圆满堕罪。那个时候的量是指持续三年。三个补偿的仪式是指将三倍堕罪的补偿量增加三倍的意思。有些经文中说有九个，如果分成三份，每份三个，就有九个，意思是一样的。如果不喜欢用火供来补偿，那么需要二百一十万的火供。如果喜欢智慧或灌顶等，也应该研究并了解。犯下失败的人，通过进行这些失败的补偿，可以消除失败的罪过，恢复到以前的
English
The compensation amount arising from dependence on the twofold is: related to "one" below, the second part means compensating with two-thirds of the threefold compensation amount. If one prefers to compensate with fire offerings, then there should be a little more than 466,666 fire offerings. If one prefers wisdom or empowerment, etc., one should also apply and understand. The compensation amount arising from dependence on a specific place is, for example, "specifically." "One part" means compensating with one-third of the threefold compensation amount. If one prefers to compensate with fire offerings, then there should be a little more than 233,333 fire offerings. If one prefers wisdom or empowerment, etc., one should also apply and understand. Regarding the compensation amount for defeat, there are three types. The specific compensation amount is, for example, "in a specific place, not compensating one." "One measure of threefold" means that it is equal to the compensation amount for a complete downfall related to threefold. That is, it is said above that making fire offerings with ghee requires seven hundred thousand, etc. The twofold compensation amount is that the threefold complete downfall related to "one," twofold the threefold compensation amount, which is easy to understand. If one prefers fire offerings, then there should be 1.4 million fire offerings. If one prefers wisdom or empowerment, etc., one should also apply and understand. The threefold compensation amount is that the measure at that time is three compensation rituals. "That time" refers to the complete downfall related to threefold. "The measure at that time" means lasting for three years. The three compensation rituals mean that the compensation amount for the threefold downfall should be tripled. Some texts say there are nine, if divided into three parts, three in each part, there are nine, the meaning is the same. If one does not prefer to compensate with fire offerings, then there should be 2.1 million fire offerings. If one prefers wisdom or empowerment, etc., one should also research and understand. A person who has committed a defeat, by performing these compensations for defeat, can eliminate the sin of defeat and return to the previous