English
etc. These tormas, etc., are also used according to each person's preference, with a specific number, not too few, to atone for transgressions such as defeat. Furthermore, if considered in terms of the three qualities, then defeat is purified by thirty million tormas, and root downfall is purified by one million tormas. Similarly, apply this: all minor transgressions are purified by ten tormas each. The fire offering mandala and the three wisdoms should also be understood as described above. The teachings of the Manjushri Magical Net have four aspects: the fault of not atoning, the method of atoning, the discipline to prevent downfall, and the demonstration of being without fault. The first of these is "Furthermore," etc. Through the practice of preliminary, main part, and complete perfection, if the root is damaged, it means that a complete downfall has occurred. If a branch is damaged, it means that the first branch, such as a gross offense, has occurred. If one deceives a disciple, it means deceiving that fallen one. One should confess, this is the instruction. If the time for confession has passed, there are two possibilities: the time of the session has passed, and the time of life has passed. The first of these is when more than three years have passed. If the root downfall has passed, it becomes a defeat; if a gross offense has passed, it becomes severe. The time of life having passed means death and transmigration. Mentioning the outer ocean, etc., along with the lifespan of the Vajra Hell, is because here, the consequences or fully ripened results of root downfall and branch downfall are not distinguished. The intention here is to instill fear and caution regarding all faults, even minor ones, so the most frightening or severe consequence is mentioned. Regarding the essence of the meaning, it is as stated in the above-mentioned teachings on vows and as explained by the teacher Manjushri Grags pa himself, both above and below: a root downfall that has passed is a defeat, and its consequence or fully ripened result is the Vajra Hell. The consequences or fully ripened results of root downfalls that have not passed and the progressively greater faults of the branches are lesser hells. The consequences or fully ripened results of minor faults committed through branch transgressions are hungry ghosts suffering from cold and darkness, and animals. There are two methods of atonement: the method of atoning for downfalls and the method of atoning for minor transgressions. The first has three aspects:
Chinese
依靠具足三者的补救堕罪之方法等，即是金刚持。正直者乃是菩萨，为了使进入轮回歧途的众生，走向菩提的正直之路。行持乃是菩提之行，所有能为他人带来利益和安乐的行为。依靠具足二者的补救堕罪之方法有三种，即“如是二者具足，智者应忏悔”。其中，“如是”指的是如果具足三者的补救程度也如是。“二者具足”指的是如果依靠具足二者而犯堕罪，应该如何补救的提问。回答是，从具足三者的补救方法中截取，即“智者应忏悔”。截取法是，以具足三者的补救程度的三分之二进行补救。别解脱戒的堕罪的补救程度等，即是金刚持。“事业仪轨”指的是忏悔的方法。“善加观察”指的是恒常观察。应用法等，即是根本。如是二者具足三者具足，即“智者应忏悔”，如同前面一样，此处也是从二者具足和三者具足中截取，即“智者应忏悔”。截取法是，以二者具足的补救程度的多少，或者以三者具足的补救程度的三分之一进行补救。这些已经显示了堕罪的补救程度。父母和，堕罪和，粗罪和，重罪等的补救程度也，有智慧者应善加观察，都包含在“智者应忏悔”之中。观察法如导师妙吉祥称在前面所说。细微堕罪的补救方法是，顶礼诸位上师。以贪欲之法隐藏，如果从灌顶的角度来说，是秘密灌顶和智慧智慧灌顶。如果从道的角度来说，是会供轮和明妃禁行，因为不会在会供中显现，所以是隐藏的。以世俗谛隐藏，如果从道的角度来说，是幻身，因为有色身的精华，所以是隐藏的。以三种心隐藏，如果从道的角度来说，是心寂的境界，是法身。
English
The method of restoring transgressions based on the three-fold possession is Vajradhara, and so on. The upright one is a Bodhisattva, to lead sentient beings who have entered the crooked path of samsara onto the straight path of enlightenment. Conduct is the conduct of enlightenment, all actions that bring benefit and happiness to others. The method of restoring transgressions based on the two-fold possession is threefold, such as "Thus, with two-fold possession, the wise should confess." Here, "Thus" means that if the extent of restoration of the three-fold possession is also thus. "Two-fold possession" refers to the question of how to restore if one commits a transgression based on the two-fold possession. The answer is to extract from the method of restoring the three-fold possession, namely, "the wise should confess." The method of extraction is to restore with two-thirds of the extent of restoration of the three-fold possession. The extent of restoration of the transgressions of individual liberation vows is Vajradhara, and so on. "Action ritual" refers to the method of confession. "Well examined" means constant examination. The application method is the root, and so on. Thus, with two-fold possession and three-fold possession, namely, "the wise should confess," just as before, here too, extract from the two-fold possession and the three-fold possession, namely, "the wise should confess." The method of extraction is to restore with the amount of the two-fold possession's restoration extent, or with one-third of the three-fold possession's restoration extent. These have shown the extent of restoration of transgressions. The extent of restoration of parents and, transgressions and, gross and, heavy offenses, should also be well examined by the wise, and are all contained within "the wise should confess." The method of examination is as stated above by the teacher Jampal Drakpa. The method of restoring subtle transgressions is to prostrate to all the lamas. Hiding desire with Dharma, if from the perspective of empowerment, it is the secret empowerment and the wisdom-awareness empowerment. If from the perspective of the path, it is the tsok khor and the conduct of the vidya-vrata, because it does not appear openly in the tsok, it is hidden. Hiding with conventional truth, if from the perspective of the path, it is the illusory body, because it has the essence of the form body, it is hidden. Hiding with the three minds, if from the perspective of the path, it is the state of mind isolation, it is the Dharmakaya.
Chinese
因为有精华所以隐藏了。如同集市上的牛奶，掺假后就会堕落。这说的是模仿衰败的例子和意义。在《大般涅槃经》中说：牧民从牧场挤了母牛的奶，然后运到山脚下的城市里卖。因此，他们往牛奶里掺水，然后在山谷深处的村庄里卖。他们又往牛奶里掺水，然后在山腰的村庄里卖。他们再往牛奶里掺水，然后在集市上卖。到了这个时候，即使价格便宜，但也没有原来纯正牛奶的味道了。同样地，我涅槃后，恶劣的比丘会把佛陀所说的深奥含义隐没，用世俗的华丽辞藻来模仿佛法，因此会堕入恶道。经中是这样说的。下面讲述违背上师的教言属于哪一种堕落，就像“在其他续部中”等等所说的那样。如果这样，在《初善续》中，违背上师的教言被说是第二种堕落，而这里违背善逝的教言被说是第二种堕落。这二者没有矛盾吗？哪个是正确的呢？没有矛盾。因为《初善续》中所说包含在此处第一种堕落的范畴中。这里所说的表明上师和善逝没有差别，是相同的。如果这样解释，那么“在其他续部中”指的是《初善续》。其中的“那”指的是那位上师。因为在那句话之前已经提到了上师。 “教言”指的是上师的教言。一般来说，教言有两种：临时性事务的命令，以及殊胜佛法的教诲。第一种是命令“你现在就做这个”，或者命令“不要做这个”等等。第二种是上师口中所说的，包括直解和隐义等正确的教诲。这样，在两种教言中，这里指的是第一种教言。在那部续的注释中也同样明确地说明了。 “违背”指的是违背第一种教言，比如命令做某事却没有做，或者命令不要做某事却做了等等。 “被称为堕落之眼”意思是说，因为有两只眼睛，所以是第二种根本堕落的意思。这样解释。
English
Because it has essence, it is hidden. Like milk in a market, it is adulterated and falls downwards. This speaks of the example and meaning of imitation and decay. In the Mahāparinirvāṇa Sūtra, it says: A herdsman milks a cow in a pasture and carries it to a city at the foot of a mountain to sell. Therefore, they dilute the milk with water and sell it in a village deep in the valley. They further dilute the milk with water and sell it in a village halfway up the mountain. They dilute the milk with water again and sell it in a market. At that point, even if the price is low, it no longer has the taste of pure milk. Similarly, after my parinirvāṇa, evil monks will obscure the profound meaning of the Buddha's teachings and imitate the Dharma with worldly, flowery language, thus falling into evil destinies. This is what the sutra says. Next, it explains where the transgression of a guru's command is placed, as in "in other tantras," and so on. If so, in the First Excellent Tantra, transgressing the guru's command is said to be the second downfall, while here, transgressing the Sugata's command is said to be the second downfall. Are these two not contradictory? Which is true? They are not contradictory. Because what is said in the First Excellent Tantra is included in the category of the first downfall here. What is said here shows that the guru and the Sugata are not different, but the same. If explained in this way, then "in other tantras" refers to the First Excellent Tantra. The "that" refers to that guru. Because the guru has already been mentioned before that phrase. "Command" refers to the guru's command. Generally, there are two types of commands: commands for immediate actions and instructions on the sacred Dharma. The first is the command to "do this right now," or the command to "do not do this," and so on. The second is the authentic instructions spoken by the guru, including direct and indirect meanings. Thus, of the two types of commands, this refers to the first type of command. This is also clearly explained in the commentary on that tantra. "Transgression" refers to transgressing that first command, such as not doing what was commanded to be done, or doing what was commanded not to be done, and so on. "Said to be a downfall of the eye" means that because there are two eyes, it is the meaning of the second root downfall. This is how it is explained.
Chinese
所说的八个字，这第六个字是关联的词，意思是说上师和金刚持有关联。关联也有自性一体的关联和从那产生的关联两种，其中说是归纳为破戒，这二者是自性一体的关联。因此，说上师和金刚持归纳为一体，这二者是自性一体的关联。因此，上师和金刚持是自性一体的。或者，第六个字有两种，这是同基的第六字，比如说是蓝莲花。自性一体的。或者，第六个字有两种，这是同基的第六字，比如说是蓝莲花。因此，就像蓝莲花和蓝色没有差别，是一体一样，上师和金刚持也没有差别，是一体的。这样，因为上师和金刚持是一体的，上师说了如理如实的了义和不了义等的口诀，我们如果舍弃上师如理如实的教言而邪行，也是违背善逝的教言的堕罪，成为第二堕罪。因此，如果把上师的教言分为两种，违背了分配暂时事务的教言，归纳为第一堕罪，违背了圣法口诀的教言，就是第二堕罪的意思。其他等等，不仅是第二堕罪的解说，也是所有堕罪的共同解说。无论什么，是指无论什么事情。特别是有遮止的，是指做了会变成过失，因此在法中特别遮止的。也要知道忏悔的程度和恢复的程度，意思是说，做了被遮止的事情，就需要忏悔和恢复。从哪里知道忏悔和恢复呢？从那些中知道。那些的解说是：田是指地方的大小。意乐是指烦恼的强弱。加行是指三者具不具足。缘是指忏悔的对境等具不具足。时间是指是否超过三年。通过那些。
English
The eight words that are being discussed, this sixth word is a word of connection, meaning that the teacher and the Vajra Holder are connected. There are two types of connection: the connection of being of the same essence and the connection that arises from that. Among them, it is said that they are summarized as breaking vows, these two have a connection of being of the same essence. Therefore, it is said that the teacher and the Vajra Holder are summarized as one basis, these two have a connection of being of the same essence. Therefore, the teacher and the Vajra Holder are of the same essence. Or, there are two types of the sixth word, this is the sixth word of the same basis, like saying a blue lotus. Of the same essence. Or, there are two types of the sixth word, this is the sixth word of the same basis, like saying a blue lotus. Therefore, just as there is no difference between a blue lotus and blue, and they are one, there is also no difference between the teacher and the Vajra Holder, and they are one. Thus, because the teacher and the Vajra Holder are one, if the teacher speaks the correct and truthful definitive and non-definitive instructions, and we abandon the teacher's correct and truthful teachings and act wrongly, it is also a transgression of the Sugata's teachings, becoming the second downfall. Therefore, if the teacher's teachings are divided into two, violating the teachings that allocate temporary affairs is classified as the first downfall, and violating the teachings of the sacred Dharma instructions is the meaning of the second downfall. Furthermore, and so on, this is not only an explanation of the second downfall, but also a general explanation of all downfalls. Whatever and whatever refers to whatever actions. Especially those that are prohibited means that doing them will become a fault, therefore they are especially prohibited in the Dharma. One should also know the extent of confession and the extent of restoration, meaning that if one does what is prohibited, one needs to confess and restore. From where should one know the confession and restoration? From those. The explanation of those is: Field refers to the size of the place. Intention refers to the strength of the afflictions. Action refers to whether the three are complete or not. Condition refers to whether the object of confession, etc., are complete or not. Time refers to whether three years have passed or not. By those.