English
Etc. The complete action of the second root downfall and so on is also an action with seven branches. The downfall of disparaging the superiors is that which remains in the aftermath of confessing a defeat, abiding in a state of complete downfall. As it is said, "If one confesses later, it becomes a downfall," and "A downfall is what occurs after separating from life and under the limit of confession." It is said that this downfall occurs in the first root downfall and should be applied to others. To summarize, because it possesses the seven branches, it is like killing an ordinary person. As it is said, "A person is included in the category of downfall." "Heavy" generally refers to when three years have passed without confessing a grave offense. There are eight types of grave offenses: a grave offense of incomplete action, a grave offense of a principal limb, a grave offense arising from intermediate afflictions, a grave offense arising dependent on an intermediate object, a grave offense arising from a pure thought towards an impure object, a grave offense of incomplete limbs, a grave offense of a limb, and a grave offense of a grave offense. The first of these is when someone, through the action of the seven branches, performs an act that separates the Vajra Master or the Vajra life, but if that does not separate from life, then that act is not accomplished, so the action is incomplete, which is a grave offense. This occurs in the first and third downfalls. As it is said in the first downfall, "If one is not separated from life, it does not become a downfall, but a grave offense." It is said. In the third downfall, it is said, "Incomplete action is a grave offense." The grave offense of a principal limb is merely the arising of a thought provoked by afflictions. This is directly related to the second downfall. "The principal limb is a grave offense." It is said that it occurs in all of the fourteenth and fifteenth. The grave offense arising from intermediate afflictions is when, without possessing the nine tormenting thoughts, a sudden and intense hatred arises towards another sentient being. This occurs in the fourth downfall. That is, "Inner turmoil is a grave offense." It is said. The grave offense arising dependent on an intermediate object is disparaging the Mahayana Sutras. This occurs in the sixth downfall. As it is said:
Chinese
有堕罪和三种罪。如此从根本堕罪方面来说，有六十三条粗罪。如果从支分罪的角度来说，八条、七条、六条如果放在一起计算，有二十一条。这二十一条是支分的粗罪，是真正的粗罪。这些罪过每一个都有一个粗罪的粗罪，如果从前后力量来计算，有四十二条。如此从根本堕罪方面来说，有六十三条粗罪，以及支分方面的四十二条粗罪，依次计算有一百零五条粗罪。上面所说的“重罪”，如果也算上细罪，就有一百零六条。计算方法是，一百零五条粗罪转变而成的重罪一百零五条，以及犯了第七条堕罪后，做了下部的仪轨，却宣讲上部的法，这被说是重罪，总共一百零六条。完毕。 田地所生的空行母，是指以前的女子进入密咒后，努力于生起次第和圆满次第，直到死亡为止的人们。她们出生于邬金等二十四个地方的空行母，行持密咒并加持修行者。这些就是田地所生的空行母。 咒语所生的空行母，是指女子努力于密咒的观修和念诵，获得禅定的智慧，身体仍然是女子的形象。这些就是咒语所生的空行母。 通过积聚而生的空行母，以及意生空行母可以归纳在一起。其中第一种是佛陀化现为女子的形象，如金刚亥母（藏文：བཛྲ་ཨད་མ་，梵文天城体：वज्र अद्म，梵文罗马拟音：Vajra Adma，汉语字面意思：金刚无），金刚亥母（藏文：བཛྲ་བྷ་ར་ཧི་，梵文天城体：वज्र भरहि，梵文罗马拟音：Vajra Bharahi，汉语字面意思：金刚亥母）等等。 第二种是一些具有相好的女子，在灌顶和道用的时候，对于合格的修行者，以俱生智来印证。这些就是意生空行母。 所谓金刚地狱，出自《时轮金刚》。其中说，在所说的八种地下地狱中，最下面的是金刚针地狱。据说就是这个。 那么，这八大地狱在什么地方呢？它们在阿修罗居住地的下方二十五千由旬处，像酥油一样依次排列。
English
There are root downfalls and three kinds of offenses. Thus, from the perspective of root downfalls, there are sixty-three gross offenses. If we consider the offenses of the branches, the eight, seven, and six offenses, if counted together, there are twenty-one. These twenty-one are called the gross offenses of the branches, which are the actual gross offenses. Each of these also has a gross offense of gross offenses, so if counted from the strength of before and after, there are forty-two. Thus, from the perspective of root downfalls, there are sixty-three gross offenses, and from the perspective of branches, there are forty-two gross offenses, so there are one hundred and five gross offenses in order. If we also count the subtle offenses as mentioned above as "heavy offenses," there are one hundred and six. The method of counting is that the one hundred and five gross offenses become one hundred and five heavy offenses, and that after performing the lower ritual from the seventh downfall, teaching the higher dharma is said to be a heavy offense, making a total of one hundred and six. Iti. The Dakinis born from the field are those women who, in the past, entered the secret mantra and strived in the generation and completion stages until the end of their lives. They are born as Dakinis in the twenty-four places such as Oddiyana and bless those who practice and accomplish the secret mantra. These are the Dakinis born from the field. The Dakinis born from mantra are those women who strive in the contemplation and recitation of secret mantra, attain the wisdom of meditative concentration, and whose bodies remain in the form of women. These are the Dakinis born from mantra. The Dakinis born from accumulation and the mind-born Dakinis can be summarized together. The first is the Buddha manifesting as a woman, such as Vajra Adma (藏文：བཛྲ་ཨད་མ་，梵文天城体：वज्र अद्म，梵文罗马拟音：Vajra Adma，汉语字面意思：金刚无), Vajra Bharahi (藏文：བཛྲ་བྷ་ར་ཧི་，梵文天城体：वज्र भरहि，梵文罗马拟音：Vajra Bharahi，汉语字面意思：金刚亥母), and so on. The second is some women with auspicious signs who, at the time of empowerment and path, seal with co-emergent wisdom for qualified practitioners. These are the mind-born Dakinis. The so-called Vajra Hell, according to the Kalachakra Tantra, is the lowest of the eight underground hells, called the Vajra Needle Hell. It is said to be this one. So, where are these eight hells located? They are twenty-five thousand yojanas below the land where the Asuras reside, arranged in order like butter.
Chinese
此外，名为“腐烂水地狱”的是第一个。其下是名为“沙水地狱”的，那是第二个。其下是名为“泥水地狱”的，那是第三个。这三个是正直的地狱。其下是有着令人难以忍受的浓烟的地狱，那是第四个。其下是有着熊熊燃烧的火焰的地狱，那是第五个。这两个是炎热的地狱。其下是有着巨大黑暗的地狱，那是第六个。其下是有着哭喊声的地狱，那是第七个。这两个是强风的地狱。其下是有着名为“金刚针”的，地面部分总是燃烧的地狱，那是第八个。那是金刚地狱。正如《世界安立品》的章节中所说：“珍宝光处腐烂水，被指出是地狱的确定之处，沙水是第二个。光芒微弱令人难忍的烟，以及火焰和黑暗，发出声音的是第七个。”如果有人想知道为什么没有提到第八个，那是因为“和”字已经暗示了它。正如注释中所说：“‘和’字暗示了第八个，金刚针的顶端，地面部分总是熊熊燃烧，那是地下的八大热地狱。”第八个也在《成就法》的章节中提到：“第八个本身的中间，将会去到地狱，在针尖一样的地方，由于不善业的果报，地狱众生将会游荡。”因此，所谓的金刚针，是进入密咒金刚乘后，违犯严重誓言者所生之处，因此被称为金刚地狱。此外，正如先前所观想的金刚墙和火焰山等所围绕，无法从中逃脱。地狱看守会显现为先前所观想的忿怒尊和门卫等的形象，用熊熊燃烧的铁钩来钩取，用熊熊燃烧的绳索来捆绑，用熊熊燃烧的铁链来束缚，用弯刀、金刚杵、卡杖嘎等手持的熊熊燃烧的火焰击打大地狱的身体，带来痛苦。
English
Furthermore, the hell called "Putrid Water Hell" is the first. Below that is the hell called "Sandy Water Hell," which is the second. Below that is the hell called "Muddy Water Hell," which is the third. These three are the upright hells. Below that is the hell with unbearably thick smoke, which is the fourth. Below that is the hell with fiercely blazing fire, which is the fifth. These two are the hot hells. Below that is the hell of great darkness, which is the sixth. Below that is the hell of crying and wailing sounds, which is the seventh. These two are the hells of strong winds. Below that is the hell called "Vajra Needle," where the ground is always burning, which is the eighth. That is the Vajra Hell. As it is said in the chapter on the Arrangement of the World: "The jewel light place, putrid water, is shown to be the certain place of hell, sandy water is the second. Faint light, unbearable smoke, and also fire and darkness, the sounding is the seventh." If one wonders why the eighth is not mentioned, it is because the word "and" implies it. As it is said in the commentary: "The 'and' implies the eighth, the tip of the Vajra Needle, the ground always fiercely burning, these are the eight great hot hells of the underworld." The eighth is also mentioned in the chapter on the Method of Accomplishment: "In the middle of the eighth itself, one will go to hell, in a place like a needlepoint, due to the power of the results of non-virtue, the beings of hell will wander." Therefore, the so-called Vajra Needle is the place of birth for those who have entered the Secret Mantra Vajrayana and have broken their major vows, and therefore it is called the Vajra Hell. Furthermore, surrounded by the Vajra fence and the mountain of fire, etc., as previously meditated upon, there is no escape from it. The hell guards appear as the forms of wrathful deities and gatekeepers, etc., as previously meditated upon, and they hook with fiercely blazing iron hooks, bind with fiercely blazing ropes, shackle with fiercely blazing iron chains, and strike the body of the great hell with the fiercely blazing fire of the curved knife, vajra, khatvanga, etc., held in their hands, causing suffering.
Chinese
据说，寿命的长度就像用一根头发击打外海，直到海水耗尽的时间那么长。在《文殊幻化网》中也说：外海浩瀚无边，海水若能被头发击碎，感受痛苦的时间，就称为金刚地狱。还有一种说法是，金刚地狱是《俱舍论》中提到的八热地狱中最下面的无间地狱的一种特殊形式，像寒冷的村庄一样存在。如果问这八种地狱位于何处？它们位于赡部洲之下。正如《俱舍论》中所说：此下二万由旬处，即是无间狱，其上也七狱。如果问，比下面的无间地狱更像村庄一样存在的金刚地狱，其痛苦程度如何？据说，它比无间地狱痛苦七倍。如果问，寿命能维持多久？据说，寿命的长度就像用一根头发击打外海，直到海水耗尽的时间那么长。二十八是指第十五条根本堕罪及其七条支分，以及另外的六条支分，总共十五条根本堕罪及其支分共有二十八条。伟大的秘密经典中说到的“十万誓言”是指，如果将所有密宗经典中提到的誓言加起来，总共有十万个誓言。其中，与见解相关的誓言有三万个，与禅修相关的誓言有三万个，与行为相关的誓言有三万个，以及用于彻底检查魔业的誓言有一万个。正如《秘密藏续》中所说：通达真实之处等与见解相关的誓言有三万个，作为基础的禅定相关的誓言有三万个，完全接纳有情众生等行为的自性有三万个，以及为了完全了解魔业等有一万个，这就是明智者道路的轮子。阿底！向神圣的上师们顶礼！根本堕罪的数目
English
It is said that the duration of life is as long as the time it takes to exhaust the outer ocean by striking it with a single strand of hair. It is also said in the Manjushri Magical Net: The great outer ocean, if its water can be destroyed by a hair, the duration of experiencing suffering is known as the Vajra Hell. Some say that the Vajra Hell is a specific form of the lowest of the eight hot hells mentioned in the Abhidharma, which is the Avici Hell, existing like a cold village. If asked where these eight hells are located, they are located below Jambudvipa. As it is said in the Abhidharmakosha: Twenty thousand yojanas below this is the Avici Hell, and above it are the seven hells. If asked, what is the extent of suffering in the Vajra Hell, which exists more like a village than the Avici Hell below? It is said that it suffers seven times more than the Avici Hell. If asked how long the lifespan can last? It is said that the duration of life is as long as the time it takes to exhaust the outer ocean by striking it with a single strand of hair. Twenty-eight refers to the fifteenth root downfall and its seven branches, and also the other six branches. Thus, there are twenty-eight in total for the fifteenth root downfall along with its branches. The "hundred thousand vows" mentioned in the great secret scriptures means that if all the vows mentioned in all the general tantric scriptures are counted, there are a hundred thousand vows in total. Among them, there are thirty thousand vows related to view, thirty thousand vows related to meditation, thirty thousand vows related to conduct, and ten thousand vows for thoroughly examining the activities of demons. As it is said in the Secret Treasury Tantra: There are thirty thousand vows related to view, such as understanding the true state, thirty thousand related to the fundamental meditation, thirty thousand related to the nature of conduct, such as fully embracing sentient beings, and ten thousand for fully understanding the activities of demons, and so on. This is the wheel of the path of the wise. Ati! Homage to the holy lamas! The number of root downfalls.