English
Therefore, be extremely cautious. If the branch vows are broken, enjoyment will not increase, and the Great Vehicle will be despised. Common and supreme siddhis will become very distant, and the benefit of those to be tamed will disappear. Due to the contradiction between view and conduct, the outer and inner vehicles are mixed, the blessing of the teachings diminishes, and it is difficult to achieve accomplishment. The guardian deities will be negligent, and one will become distant from the profound Dharma, and in the future, one will experience the suffering of the lower realms. The yogi will become emaciated. That great yogi, if the vows are not broken and he can master the scriptures, will have few illnesses in his body, possess auspicious signs, and his retinue and enjoyment will increase. Common misdeeds will be purified, and he will be able to freely rule the three realms, and attain the profound meaning of the Great Vehicle. With speech, he will please the deities and attain benefits, and his power and blessings will be inconceivable. Activities will occur at the appropriate time, and all wishes will be completely fulfilled. There will be no sorrow or fatigue in the mind, he will become a vessel for the oral instructions, siddhis will be near, his wisdom will be profound, he will be skilled in meaning, and all the deities will bestow empowerment. If the branch vows are not broken, the great yogi, averting faults is itself a virtue, he will subdue the four maras and purify the lower realms. By properly weighing the view and conduct of the Great Vehicle, the deities will be pleased and wishes will be fulfilled, and the two benefits will be completely perfected. Abiding in the Great Vehicle vows, the three vows of the lower Vinaya, Pratimoksha, Bodhisattva, if one can protect them without transgression, one is a monk, a Bodhisattva, and this is a great yogi. If (the vows) are broken, the methods of restoration are: if the Bodhicitta vow is broken, one should retake it from a wise person and abide in it. If the body vow is broken, one should go to the one from whom it was broken, and offer abundant wealth, food, and enjoyment, and confess the committed sins before him, and in the future, carefully protect the precepts. If he has passed away, one should confess to his guru as before. If there is none, one should confess to a hundred equals. If this cannot be found either, one should invite three equals to him, build a magnificent fire puja stove, offer offerings to the deities of the mandala, invite, and offer secret names, etc. The offerings mentioned above should be offered to the three witnesses. If (they) do not respectfully accept,
Chinese
若毁坏誓言堕地狱，因此速行清净之行。若言语誓言已失坏，三门即是身语意，若能定解定能圆满。以念诵百倍作弥补，以三大成就作圆满。若意之誓言已失坏，若能明了六道众生心，自身对自己没有秘密。入于无分别禅定中，于不散乱之心令熟悉。若支分誓言已失坏，将已逝之物归还原，以一百零八之会供作圆满。如是修持定能成就，不会出现不祥之苦。大誓言之譬喻所示现，以如地基之自性故，一切业与果之诸法，无有誓言不会生。以如界限之自性故，从能守护与不能守护中，能辨别罪过与善妙之大力。以如珍宝之自性故，一切成就与所需皆生。以如虚空之自性故，容纳一切所有之事物。以如锋利武器之自性故，斩断轮回之一切罗网。以如父母之自性故，生起三世之一切佛。以如大海之自性故，于殊胜之时令其生起。以如火焰之自性故，焚烧一切所投入之物。如是如药草之自性故，拔除轮回之一切旧疾。以如国王之自性故，以违逆之供养逐渐滋养。如于大海取宝之商人，从始至终行持此，对此应极度谨慎。誓言、誓言之所说，并非存在于他处，自己之心性即是誓言。于所有显现之诸法中，以自明觉之缘起果显现故，无论显现何物存在何物皆是自明觉。无论如何转变颠倒，无论去往何方，亦不可能超越心要之义。宣说自性大誓言，于自性任运成就之誓言，若以智慧不颠倒，因无有先有之分别法，宣说见之大誓言。以彼义熟悉于心，于一切行住坐卧中不失坏，乃是禅定庄严之誓言，与佛陀无二之行境。对此无有任何守护，失坏则
English
If the samaya is broken, one falls into hell. Therefore, quickly engage in pure conduct. If the samaya of speech is broken, the three doors are the very nature of body, speech, and mind. If one knows this with certainty, it will be fulfilled. Atonement is made by reciting it a hundredfold, and it is completed by the three great accomplishments. If the samaya of mind is broken, if one clearly realizes the minds of the six realms of beings, there is no secret from oneself to oneself. Enter into non-conceptual samadhi, and familiarize the mind with non-distraction. If the branch samaya is broken, restore what has been lost, and complete it with a gathering of one hundred and eight. If you practice in this way, you will surely achieve it. Inauspicious suffering will not arise. The example of the great samaya is shown, because of its nature like the earth, all phenomena of karma and result arise without the samaya. Because of its nature like a boundary, it distinguishes the great power of fault and virtue from what can and cannot be protected. Because of its nature like a jewel, all desired attainments arise. Because of its nature like the sky, it accommodates all that exists. Because of its nature like a sharp weapon, it cuts through all the nets of samsara. Because of its nature like parents, it gives rise to all the Buddhas of the three times. Because of its nature like an ocean, it causes great blessings to arise in due time. Because of its nature like a fire, it burns everything that is thrown into it. Likewise, because of its nature like medicine, it eradicates all the old diseases of samsara. Because of its nature like a king, it gradually nourishes with opposing offerings. Like a merchant taking treasure from the ocean, since you proceed from beginning to end with this, be extremely diligent about it. The so-called samaya, samaya, is not something that exists elsewhere; one's own mind is the samaya. In all phenomena that appear, since self-awareness appears as the cause and effect, whatever appears and exists is self-awareness. No matter how it changes or reverses, no matter where it goes, it is impossible to go beyond the meaning of the essence. The great samaya of self-nature is taught. In the samaya of self-nature, spontaneously accomplished, if wisdom is not inverted, since there is no pre-existing object of examination, the great samaya of view is taught. By familiarizing the mind with that meaning, without breaking it in all conduct, it is the samaya of samadhi's adornment, the same field of activity as the Buddhas themselves. There is no protection whatsoever for this. If broken,
Chinese
不可能仅仅发生一次。 天空的行为是无执着的， 具备四种根本誓言。 因为所有应守护的都聚集于此， 故名为一切誓言之根本。 出自幻化网坛城大海续， 以十一个明镜象征道果之精华， 以轮如鹅喙之姿态优雅地概括， 愿所有善根令具誓者及一切众生速证菩提！ 名为《誓言明灯》， 由大学者斯盖巴多吉所著。 圆满。 顶礼薄伽梵心金刚！ 顶礼自之本尊。 为了有四种道， 业器因缘使之转变， 所说之细致誓言， 共同殊胜之应守护者们， 为了安住于瑜伽之分， 为了自他与佛法， 此等守护之规不应作。 先前应守护者， 无边所说略而言之， 以四种出离守护四者， 以苦行无执之心守护。 复次，为了根本，身语之， 赌博等应舍弃， 持械投掷嬉戏跳跃奔跑， 以及下劣琐碎之行皆应舍弃。 语之四者及放逸语， 任何时候都不应说。 烦恼六者及沉掉等， 过患分别不可思议。 若取任何无意义者， 罪过增长， 不转为贤善之境， 乃是轮回之末路。 为菩提故，任何皆应行， 与彼相违之三行。 以心所摄持而行者， 将获佛之身语。 后者以根本为枝叶， 五十、一百六十、 二百之应守护者无余， 皆应随顺二教言。 名为班智达之支分者， 从一开始即为方便行， 以智慧本身为二倍。 因此，应守护者有三十， 菩提心乃无上之神。 寂怒诸神九及自身为十， 十二不可越思， 共同殊胜之无量八者， 真如睡眠菩提之十相， 不应以无上光明而失坏。 舍弃本尊，善行将成无义。 若自性与本尊合修， 纵功德微小亦能成就。 是故三时
English
It is impossible for it to happen only once. The conduct of the sky is without attachment, Possessing the four root vows. Because all that should be protected is gathered here, It is called the root of all vows. From the great tantra of the Illusion Net Mandala Ocean, Symbolized by the eleven mirrors, the essence of the Path and Fruit, Elegantly summarized in the manner of a wheel like a goose's beak, May all virtue swiftly grant enlightenment to all beings who uphold the vows! Named "The Clear Lamp of Vows," Composed by the great scholar Sgegpa Dorje. Complete. Homage to the Bhagavan Mind Vajra! Having paid homage to one's own deity, In order to have the four paths, The vessel of karma transforms the place, The subtle vows that were spoken, The common and supreme protectors, For the sake of residing in the part of yoga, For the sake of self, others, and dharma, These rules of protection should not be done. The former to be protected, The infinite spoken words in brief, Protect the four with the four renunciations, Protect with the mind of asceticism without attachment. Furthermore, for the sake of the basis, of body and speech, Gambling and such should be abandoned, Holding weapons, throwing games, jumping, running, And all inferior and trivial behaviors should be abandoned. The four of speech and liberated speech, Should never be spoken. The six afflictions and sinking and excitement, etc., The faults and distinctions are inconceivable. Taking anything that is meaningless, The faults increase, It does not turn into a virtuous state, It is the end of samsara. For the sake of enlightenment, anything should be done, The three actions that are contrary to that. Whatever is done with the mind held, Will attain the body and speech of the Buddha. The latter with the root as branches, The fifty, one hundred and sixty, The two hundred protectors without remainder, Should follow the two teachings. Also called the branch of the Pandit, From the very beginning it is skillful means, With wisdom itself being doubled. Therefore, there are thirty protectors, The mind of enlightenment is the supreme deity. The peaceful and wrathful deities, nine and self as ten, The twelve do not exceed thought, The immeasurable eight of common and supreme, The ten aspects of true sleep and enlightenment, Should not be corrupted by the supreme clarity. Abandoning the deity, virtuous deeds become meaningless. If the self is united with the deity, Even small qualities will be accomplished. Therefore, the three times
Chinese
不要违越。 恭敬上师也要通过身语意三门。 身体的守护也要避免打骂等。 即使是稍微的怠慢也不行。 五种欲妙的供养和， 秘密的容器里不使用毒。 舍弃不正直的行为， 不扰乱座位等， 舍弃站立、坐卧等不良行为。 同样要舍弃装饰和蓬乱的头发。 完全舍弃恶劣的行为， 行为要谨慎，不要轻率。 不说谎、不挑拨离间、不说粗语， 任何时候都不说废话， 抛弃无意义的玩笑。 暗中议论会衰退。 赞美功德，说悦耳的话。 不说闲言碎语， 就能获得佛金刚语。 对于殊胜的导师上师， 不要有贪嗔痴慢和， 嫉妒五毒之心。 不要往坏处想，要往好处想。 视父母如本尊。 经常保持虔诚，不要间断。 这是进入菩提心咒。 不要中断咒语和手印。 寂静和忿怒手印十四和， 方位结界、本尊和房屋的咒语。 气脉生起、事业四种的咒语。 灌顶、加持、摄收秘密咒和， 迎请、融入、稳固、顶礼、供养。 三时不断是根本， 所以任何时候都不能中断和舍弃。 与进入正道的道友， 不偷盗、不取不予之物。 不做非月光之咒。 不中断高深的见修行。 灌顶和誓言也是如此， 任何时候都要宽容、谨慎。 恭敬供养，欢喜行持。 舍弃妄语等四种行为， 不泄露秘密，不说坏话。 说悦耳的话，恭敬坦诚地说。 说真实语，殷勤服侍。 像以前一样舍弃五毒。 舍弃恶念和邪见， 像对待眼睛一样看待，并保持虔诚。 舍弃害人之心等十种。 为了秘密的缘故不说话， 共同和中间秘密四种和， 适当和亲近交付十种。 心里不思量所教导的， 口里完全不说。 身体姿势不表示三十种。 支分誓言五二， 一个分为二十。 欣然接受的誓言成就物， 成就物五也是根本八。 八分各自有渣滓五， 每一个也变成十种。 十地的七