Chinese
也显现，因为内里有些是黑暗的景象，不是一个所能满足的，有些是适合共同使用的。根据所化众生的根器而次第使用，这是佛陀的事业。如果以经论来确立这个修持，那么它的本体、种类、守护的方法，以及违犯的原因、先兆、过失和功德，弥补的方法、譬喻和经，分为十个部分。本体的四个根本是：不共、共同、以及两个支分，根本大要与经相关联。誓言的种类数量，如同众生的数量和邪见的数量，因为佛陀自己也无法知晓，所以调伏分别念的对治誓言的数量，是胜者自己也无法言说的。然而，为了愚昧者而简要归纳，菩萨两种、上师六位、四位道友、三种真言、四种手印，要知道这十种秘密是根本。五种应行和五种不应舍弃，欣然接受和修持也是如此，五种所知是不共的阐述。支分的情况要在适当的时候了解。共同誓言简要阐述，简而言之就是自他二利。种类的情况要在适当的时候了解。守护的方法是这样的：自己的身体是胜者的广大手印，众生的界也是如此理解，显现空性二无别是智慧身。对于所做、所见、所吃的一切，因为是心，所以什么也没有做，也没有显现。忆念和正知显现依靠，如果三时中持续不忆念，那么大乘的赞叹又包含什么呢？见解和行为与誓言相关联，共同和引导以及誓言的自在，违犯的弥补和解脱相续。口诀经论的上师们，对于掌握地方的国王，以及舅舅、母亲、父亲和眼睛，以比心更重要的态度看待，身语意三门没有虚伪和欺骗，像本尊一样持续思念。守护的次第要一边讲解一边了解。为了无边众生的自明，任何事物都不是从我而来，也不是异于我。因为如来藏是远亲，所以未来佛是自性。共同的道友如同父系亲属，佛法修行时间长，因为见解和行为一致而亲近。同一誓言内部混合，像舅舅、叔伯、兄弟一样，更加重视并守护，身体的食物和财物，像吐口水一样毫不吝惜。固定地承担责任等工作，像奴仆一样必须欣然接受。
English
Also manifests, because some of the inner ones are dark visions, not satisfied by one, and some are suitable for common use. According to the capacity of the beings to be tamed, they are used in sequence, this is the activity of the Buddha. If this practice is established by scriptures, then its essence, types, methods of protection, as well as the causes of violation, omens, faults and merits, methods of atonement, metaphors and sutras, are divided into ten parts. The four roots of the essence are: uncommon, common, and two branches, the great essence is related to the sutras. The number of types of vows, like the number of sentient beings and the number of wrong views, because the Buddha himself cannot know, so the number of vows that counteract the subduing of conceptual thoughts, is beyond the words of the Victorious One himself. However, for the sake of the ignorant, it is briefly summarized, two Bodhisattvas, six teachers, four companions, three mantras, four mudras, know that these ten secrets are fundamental. Five things to do and five things not to abandon, accepting and practicing are also like that, the five knowable things are uncommon explanations. The situation of the branches should be understood at the appropriate time. Common vows are briefly explained, in short, it is the benefit of oneself and others. The situation of the types should be understood at the appropriate time. The method of protection is like this: one's own body is the great mudra of the Victorious One, the realm of sentient beings is also understood in this way, the non-duality of appearance and emptiness is the wisdom body. For everything done, seen, and eaten, because it is the mind, nothing is done and nothing appears. Mindfulness and awareness manifest reliance, if one does not continuously remember in the three times, then what does the praise of the Mahayana contain? View and conduct are related to vows, common and guiding and the freedom of vows, atonement for violations and liberation of the continuum. The masters of oral instruction scriptures, for the king who controls the region, as well as the uncle, mother, father and eyes, regard them with more importance than the heart, the three doors of body, speech and mind are without hypocrisy and deception, continuously thinking like the yidam deity. The order of protection should be understood while explaining. For the self-illumination of infinite sentient beings, nothing comes from me, nor is it different from me. Because the Tathagatagarbha is a distant relative, the future Buddha is the nature. Common companions are like paternal relatives, the practice of the Dharma is long, because the view and conduct are consistent, they are close. The same vow is mixed internally, like uncles, paternal uncles, brothers, pay more attention and protect, the body's food and wealth, do not spare it like spitting. Fixedly undertake responsibilities and other tasks, must be accepted like a slave.
Chinese
朗。如是上师之眷属，为了获得财食之成熟，即使是芝麻荚那么一点也不要沾染，床铺衣服等不要变成鬼怪，据说如同毁坏佛塔。殴打杀害偷盗抢劫的行为，实际去做就不用说了，也不可作为游戏。口中隐藏缺点宣扬优点，如果讲述仪轨就会衰败。诋毁缺点等等的特征，不要在玩笑中提及。心中进行欺骗嫉妒，恶念邪念贪图财物，摇动铃杵也不可过久，应当非常关怀爱护。行为举止务必令人欢喜，即使是教言的边角也不违背，这没有说是相反的。以根本生起和事业咒语，誓言事业和佛法，身即是大手印四种。自己的三门与本尊的，身语意融为一体，恒常念诵，进入菩提之道的，上等者如河流般，三天三夜或一日中，不散乱以语念诵。中等者一月六时，四时之间不间断，下等行瑜伽者，每月或半月之时，不努力勤奋，就是毁坏菩提之种子。会供和朵玛也是这样，最晚年月不能超过。见解深奥行为粗鲁，本尊名号陀罗尼和成就之相，说是共同秘密四种。修法之处时间友伴和物品，中间保密而修持。简而言之，对于应当保密者，精华和朵玛会供等，班杂、普巴、灯器，物品和法器坛城等，不要让人们看见。铃和手鼓等声音，不要敲打让人听到。道友的行为和名称等，以及一切众生的恶行，对一切有害的行为，如果非常保密就是菩提之因。交付的就是口诀，是以前所说的上师们。密咒没有过失，为了众生之利益而极度保密。能够保密成就就不会消失，所以非常保密就是菩提之因。为了保密而宣说了各种口诀，违背誓言背离誓言，没有誓言不得见坛城。
English
Lang. Likewise, the retinue of the Lama, in order to ripen wealth and food, should not be defiled even by a sesame pod. Bedding and clothing should not become haunted. It is said to be like destroying a stupa. As for the actions of beating, killing, stealing, and robbing, needless to say about actually doing them, they should not be done as a game. Hiding faults and proclaiming virtues with the mouth, if one speaks of the proper conduct, it will decline. Characteristics such as blaming faults, should not be mentioned in jokes. With the mind, deceit, jealousy, evil thoughts, malicious thoughts, and greed for wealth, shaking the hand drum should not be done for too long, one should be very caring and loving. Conduct should always be pleasing, and even the edge of the command should not be broken. It is not said that this is the opposite. With the root generation and action mantras, vows, actions, Dharma, and the four great mudras of the body itself. One's own three doors are manifestly joined to the body, speech, and mind of the Yidam. Constantly reciting, entering the path of enlightenment, the best is like a river, three days and three nights or one day, without distraction, reciting with speech. The intermediate is six times a month, without interruption between the four times. The lowest action yogi, every month or half-month, if one does not strive diligently, it is destroying the seed of enlightenment. The tsok and tor ma are the same, at the latest, the year and month should not pass. Profound view and rough conduct, deity names, dharanis, and signs of accomplishment, are said to be the four kinds of common secrets. The place, time, companions, and substances of practice, should be kept secret in between and practiced. In short, for those who should be kept secret, the essence, tor ma, tsok, etc., bhandha, phurba, lamp container, substances, implements, mandalas, etc., should not be seen by people. The sound of bells, small drums, etc., should not be struck so that people can hear them. The conduct and names of friends, and the evil deeds of all sentient beings, actions that harm all, if kept very secret, are the cause of enlightenment. What is entrusted is the oral instruction, by the previously mentioned teachers. Secret mantra is not faulty, it is kept extremely secret for the benefit of sentient beings. Being able to keep secrets, accomplishments will not disappear, so keeping it very secret is the cause of enlightenment. Various oral instructions are spoken for the sake of secrecy, breaking vows, deviating from vows, and without vows, one should not see the mandala.
Chinese
田地。混合与未混合的一切，心中所示不思量，身将一切隐藏而行。语之金刚舌虽有，然无言说之事。彼等说为四根本。不共支分当宣说，交媾解脱未施予而取，妄语恶口行粗暴，此乃五事。自性之交媾解脱，根境之交媾解脱，三摩地之交媾解脱，显现之交媾解脱，此乃五者。二者所知不共说，三摩地学处共同说，显现大誓言，当知行持之五句。见行三摩地关联串习故，上师本尊身仇二者，誓言违犯邪淫与奸诈，聚集而来及普皆损害。誓言之敌具恶劣行，三恶趣与十种者，瑜伽士皆当受持。数目根本十四也。三摩地、真言与手印等，极串习故而灌顶。于菩提田地中安立，三摩地真言印记净习气，识蕴生为天，往生色究竟。圆满智慧之积聚，橛金刚加持供养修，以此成为殊胜福德。如是度脱之必要，菩提行增众生乐，悦神我守誓，恶业障碍苦短促。自未积之恶趣中，此乃唯一安乐道。若以方便行而束缚，以菩提心与调伏力，狩猎轻蔑贩卖亦堕落，以利与行故非彼。安住于大方便道者，一切众生皆当行。嘎纳之大誓言者，舍弃邪念悦意者，显现二利者，具莲花者、具海螺者、具图纹者，具班扎牛者与具细枝者，一树火触八种过。柔软正直语长上下半，支分纤细柔滑节圆润，额间宽广眉弯长，眼细中央莲花色，水田二者说为中等。身与水风樟脑香，能守密智慧行缓慢，具信伴随且信大，于秘密处行之。
English
Fields. In all that is mixed and unmixed, what is shown by the mind is not contemplated, the body conceals everything and acts. Although the vajra of speech has a tongue, there is nothing to be said. These are said to be the four roots. The uncommon branches should be explained: engaging in union-liberation without giving or taking, lying, speaking harshly, and acting violently are the five things to be practiced. The union-liberation of nature, the union-liberation of the senses and objects, the union-liberation of samadhi, and the union-liberation of manifestation are the five. The two are the uncommon objects of knowledge to be explained. The precepts of samadhi are said to be common. In the great vows of manifestation, one should know the five phrases to be practiced. Through the connection and familiarity of view, conduct, and samadhi, the guru and the deity, the two enemies of the body, violating vows, adultery, and deceit, coming together and harming all, the enemies of vows, having evil conduct, the three lower realms and the ten types, all yogis should accept. The number is fourteen roots. Samadhi, mantras, and mudras, through great familiarity, empower. Establish in the field of enlightenment. Samadhi, mantras, and seals purify habitual tendencies. Transform consciousness into a deity, transfer to Akanishta. The accumulation of wisdom will also be perfected. Bless the phurba, meditate on offerings. Through this, supreme merit will be attained. Thus, the purpose of liberation is to increase the practice of enlightenment and bring happiness to sentient beings. Please the deities, I keep the vows, evil deeds, obstacles, and suffering are shortened. From the lower realms that I have not accumulated, this is the only path to happiness. If one is bound by the practice of skillful means, with the mind of enlightenment and the power of taming, hunting, despising, and selling also lead to downfall, because of profit and practice, it is not that. Those who abide on the path of great skillful means, all beings should practice. The great vows of gana are to abandon wrong thoughts and pleasing thoughts, to manifest the two benefits, those with lotuses, those with conches, those with patterns, those with ban-oxen, and those with slender branches, one tree touched by fire, eight faults. Soft, upright, long speech, upper and lower halves, limbs slender and smooth, joints round, forehead broad, eyebrows curved and long, eyes narrow, the center lotus-colored, both water fields are said to be medium. Body and water, wind, camphor fragrance, able to keep secrets, wisdom, slow conduct, faithful companions and great faith, to be practiced in secret places.