English
Bhya. Explaining the three vows of empowerment, distinguishing the mandala of the five families on the body, skillfully applying methods according to circumstances. The twelve categories of vows, the accomplishments and qualities are inconceivable. Disciples mature and all actions are accomplished. These six realms of evil destinies, this explains the vehicle of skillful means. Characteristics of cessation and categories, and the three aspects of dependent imputation. Knowing falsehood in that very object, everything is true because it is self-manifestation. Having known, universally speaking of the realm of individuals, the Three Jewels and spiritual brothers, to sentient beings who come to harm, make a vow to speak falsely. Those things that should be kept secret, among the ten secrets, speak these ten falsehoods. Taking up the seventeen protections, the ten wealths that have become ten fields, the dharani with names and auspicious substances, hidden dharmas commonly held, blessed substances, wealth without protective vows, the wealth held by the miserliness of the rich, having taken it by name, dedicate it to the assembly. The seventeen vows should be practiced. To sentient beings who have become ten fields, cutting off the anger of ten harsh words, violent actions, all mantras, words that apply harshly to dharanis. Subduing the anger of disciples who are vessels, subduing the terrifying sounds of spirits, to the son who is a vessel, explain the terrifying dharma. Guard the fifteen vows of speech. The vows not to be abandoned will be explained. The five true poisons and the five false poisons, explaining the skillful means of desire, having known the adornment of the mind that enjoys desire, it is said that extreme attachment is the path. Destroying the ten fields is the best of anger, destroying evil gods is also like that, it is the conduct of skillful means. The view of manifest superiority, and the samadhi firmly established, it is said that the extremely victorious is supreme. With the view, not distinguishing the factions, and the conduct of not taking and abandoning, is the ignorance of the Great Vehicle. Being jealous of inferior views and conduct, and abandoning defilements and so on, is guarding the vow of jealousy. At the time of falsehood, all sentient beings are endowed, with the five poisons, because self-awareness is self-manifestation. All mindfulness is on knowledge, all knowledge is effort. Effort is mind, therefore skillful means. Skillful means is self-knowing wisdom, like there is no darkness in the center of the sun. Unrecognized self-manifesting wisdom, afflictions and samsara are naturally absent. Knowing that, on self-knowing wisdom, to abandon
Chinese
行为不观待对境。 安住于十五种誓言的， 大瑜伽士成办二利。 一切应受持的五种誓言： 大便、小便、血肉和， 剩余的口水等。 为了以四种成就来庄严， 为了消除五种疾病而受持， 为了清净不净和邪分别而受持， 为了五种共同需求， 是成就五部族的功德。 解脱痛苦的功德是， 饮用五精髓是道的殊胜。 若能了知安住于方便之身， 则功德被说为超离言说。 所分的三十种誓言， 应依情况而受持。 对于所要修持的五者， 明妃和智慧父父佛母五尊， 应知一即是五，五即是一。 从身语意和功德中， 一一也分为五五， 四十五种差别， 了知体性后应修持。 对于所知五者之差别， 五蕴和五大， 根、境和支分处， 烦恼、誓物、肉和， 方、色、行和， 垢染、习气这五五种， 七十等轮回之法， 智慧身、部族、父父佛母等， 自性本来自性清净， 于心中获得体验， 乃是行境清净之瑜伽士。 共同誓言简而言之， 应知为自他之利。 缘起、布施、身美、聚集、贪婪和， 饮酒、骄慢、行为、傲慢心和， 触犯三金刚、顶礼和， 赞大、赞善、诽谤罪恶和， 懒惰、吝啬、睡眠、散乱和， 愤怒、粗暴、不预先观察。 违背教言、依止罪恶友伴和， 放逸行为和舍弃誓言， 不知满足和喜好炫耀。 应断除的二十一种违品， 是成为最胜自利， 一切将承担自性之重任。 六度波罗蜜、十种正法行， 四种事业之行为和， 随顺趣入方便之行为是， 九乘和九外道， 六道众生的行为等， 不执著和衰损而行持。 随顺意义如何也受持。 以四十四等， 不舍弃所有应调伏者。 对于所守护的彼等数量， 以正念和正知而安住， 被称为大自在瑜伽士。 毁坏之因
English
Actions do not depend on objects. Abiding in the fifteen vows, The great yogi accomplishes the two benefits. The five vows that everyone should take: Excrement, urine, flesh, and, Remaining saliva and thoughts. To be adorned with the four siddhis, To eliminate the five diseases, take them, To purify impurity and wrong thoughts, take them, For the five common needs, It is the merit of accomplishing the five families. The merit of liberating from suffering is, Drinking the five essences is the best of paths. If you know how to abide in the body of means, Then the merit is said to be beyond words. The thirty vows that are divided, Should be taken according to the occasion. For the five things to be accomplished, The five vidyās and wisdom consorts, fathers and mothers, Know that one is five and five is one. From body, speech, mind, and merit, Even one is divided into five fives, The forty-five distinctions, Knowing the characteristics, one should accomplish them. For the distinctions of the five knowables, The five aggregates and the five elements, The senses, objects, and limbs, The afflictions, samaya substances, meat, and, The directions, colors, actions, and, The impurities, habits, these five fives, The seventy and so on, the dharmas of samsara, The wisdom body, families, fathers and mothers, etc., Naturally, inherently pure from the beginning, When experienced in the mind, It is the yogi whose field of activity is completely pure. Common vows in brief, Know them to be for the benefit of oneself and others. Conditions, offerings, bodily beauty, gatherings, greed, and, Drinking, pride, behavior, arrogance, and, Offending the three vajras, prostrations, and, Praising the great, praising virtue, slandering sin, and, Laziness, stinginess, sleep, distraction, and, Anger, violence, not considering beforehand. Breaking the command, relying on sinful friends, and, Careless behavior and abandoning vows, Not knowing contentment and delighting in showing off. The twenty-one things to be abandoned, Is to become the supreme self-benefit, Everyone will bear the burden of self-nature. The six perfections, the ten righteous practices, The four actions of karma, and, The behavior of entering into harmony is, The nine vehicles and the nine heretics, The behaviors of the six realms of beings, etc., Practice without attachment or deterioration. Whatever accords with the meaning, take it to heart. With forty-four and so on, Do not abandon all those to be tamed. For the number of those to be protected, Abide with mindfulness and awareness, It is said to be the great powerful yogi. The cause of deterioration
Chinese
这些是：以凡夫俗子的方式行事，擅长自赞毁他、吹毛求疵，贪婪地聚集过多的利益，对财物有强烈的执着，偏袒自己的派别，沉溺于酒和自负，傲慢地看待事物，在佛法上显露出偏见和炫耀，泄露小秘密，懒惰且制造不洁净，捏造事实，损害道友的修行，渴望延续轮回的血脉，不喜欢独处而喜欢聚会，这些都会成为破戒的因缘。预兆先出现：容易生起令人担忧的疾病，不相信敌人和魔障，失去令人满意的眷属和受用，无缘无故地发生争吵，所做之事没有结果，各种不如意的事情都会发生。如果破戒却没有出现任何征兆，表面上看起来很好，那是不行的，因为这会耗尽福德，最终导致痛苦。如果未破戒却出现了征兆，那是因为过去的业力即将耗尽，所以努力进行弥补和恢复的仪轨，就不会遭受恶道的痛苦。破戒所造成的过失是：会舍弃菩萨的誓言，无论积累多少善业，都会变得没有基础，流入轮回的领域。如果身之誓言破损，会遭受可怕的疾病等痛苦，寿命非时而终，障碍增多，注定会堕入金刚地狱，被痛苦所困扰。如果语之誓言破损，魔障会毫无阻碍地到来，出现许多障碍和怪异现象，佛法会失去加持力，注定会堕入二分地狱，修行之法也会被延误。如果意之誓言破损，会变得疯狂、中邪，感官能力衰退，变成醉酒和口吃的状态，无论修什么都不会有任何证验，注定会在舌耕地狱等三分地狱中受苦。如果所有的根本誓言都已破损，却不努力进行恢复，那他就会堕入金刚地狱，所有普通地狱的痛苦加在一起，也比不上金刚地狱的百分之一。即使千佛的光芒和菩萨的事业持续不断地进行，也无法带来任何利益。在千百万劫中，他都无法从中解脱，如果世界毁灭，他就会转移到其他地方。一声钹声就能让他解脱。
English
These are: Acting in the manner of foolish common people, being skilled at praising oneself and disparaging others, finding fault, greedily accumulating excessive gains, having strong attachment to possessions, favoring one's own faction, indulging in alcohol and arrogance, arrogantly viewing things, displaying prejudice and ostentation in the Dharma, revealing small secrets, being lazy and creating impurity, fabricating facts, harming the practice of fellow practitioners, desiring to continue the lineage of samsara, disliking solitude and enjoying gatherings—these will become the causes of breaking vows. Early signs that appear beforehand: easily developing worrying illnesses, not trusting enemies and obstacles, losing satisfactory retinues and enjoyments, quarrels arising for no reason, actions undertaken having no results, and various undesirable things occurring. If vows are broken but no signs appear, and it seems good on the surface, that is not acceptable, because it will exhaust merit and ultimately lead to suffering. If vows are not broken but signs appear, it is because past karma is about to be exhausted, so diligently engage in rituals of restoration and replenishment, and you will not experience the suffering of the lower realms. The faults caused by breaking vows are: one will abandon the vows of a Bodhisattva, no matter how much merit is accumulated, it will become without foundation and flow into the realm of samsara. If the body vow is broken, one will suffer terrible illnesses and other pains, life will end prematurely, obstacles will increase, one is destined to fall into the Vajra Hell, and be overwhelmed by suffering. If the speech vow is broken, obstacles will come without hindrance, many hindrances and strange phenomena will appear, the Dharma will lose its blessings, one is destined to fall into the two-part hell, and the means of practice will be delayed. If the mind vow is broken, one will become insane, possessed, the sensory faculties will decline, one will become drunk and stuttering, no matter what one practices, there will be no signs of accomplishment, one is destined to suffer in the three-part hells such as the tongue-plowing hell. If all the root vows are broken and one does not strive to restore them, then he will fall into the Vajra Hell, and the suffering of all ordinary hells combined is not even one hundred thousandth of the Vajra Hell. Even if the light of a thousand Buddhas and the activities of Bodhisattvas are continuously performed, they will not bring any benefit. For hundreds of millions of kalpas, he will not be able to escape from it, and if the world is destroyed, he will transfer to another place. A single cymbal can liberate him.
Chinese
因此务必谨慎，如果支分誓言毁坏，受用不会增多，并且会轻蔑大乘，共同殊胜的成就，会变得非常遥远，所化众生的利益将会消失。由于见行相违，内外乘混合，教敕的加持衰退，难以成就。护法神们会懈怠，远离甚深之法，在未来将感受恶趣的痛苦，瑜伽士会变得憔悴。那位瑜伽大士，如果誓言不毁坏，能够通达经论，身体少病，具足吉相，眷属和受用增多，共同的罪业得以清净，能自在地统治三有，获得大乘甚深之义。以言语能令诸神欢喜，获得利益，威力与加持不可思议，事业会在适当时机出现，一切愿望都能圆满成就。心中没有忧愁疲惫，成为口诀的法器，成就临近，智慧深邃，精通义理，诸神都会赐予灌顶。如果支分誓言没有毁坏，瑜伽大士，遮止过失即是功德，能摧伏四魔，清净恶趣。大乘见行如法衡量，诸神欢喜，愿望成就，二利将会圆满。安住于大乘誓言，下部的别解脱戒、律仪戒、菩萨戒这三种，如果能够不违越地守护，就是比丘、菩萨，此乃大瑜伽士。如果（誓言）毁坏，补救的方法是：菩提心戒如果毁坏，应于智者前重受安住。如果身之誓言毁坏，应前往于何者处毁坏，以财物饮食丰盛供养，于彼前忏悔所犯之罪，以后善加守护律仪。如果已经去世，应于他的上师处，如前一般忏悔。如果没有，应于一百位同等者前忏悔。如果这也无法找到，应请来三位与他同等者，建造殊胜的火供炉灶，于坛城诸神供养供品，迎请，供养秘密名号等。以上所说的供养之物，应供养给三位证人。如果（他们）不恭敬接受，