English
Do not transgress. Respect the Lama also through the three doors (of body, speech, and mind). Protecting the body also avoid beating and so on. Even a slight neglect is not allowed. Offerings of the five desirable qualities and, Do not use poison in the secret vessel. Abandon dishonest actions, Do not disturb seats and so on, Abandon standing, sitting, and other bad behaviors. Likewise, abandon ornaments and messy hair. Completely abandon bad behaviors, Actions should be cautious, not frivolous. Do not lie, do not slander, do not speak harshly, Never speak nonsense, Abandon meaningless jokes. Secretly gossiping will lead to decline. Praise virtues, speak pleasant words. Do not speak idle chatter, Then you will attain the speech of Buddha Vajra. Towards the sublime teacher Lama, Do not have greed, hatred, ignorance, pride, and, Jealousy, the five poisons of the mind. Do not think badly, think well. Regard parents as the same as the Yidam. Always maintain devotion, do not interrupt. This is entering the Bodhicitta mantra. Do not interrupt mantras and mudras. Peaceful and wrathful mudras fourteen and, Directional boundaries, deities, and house mantras. Mantras for the generation of channels and the four actions. Empowerment, blessings, gathering secret mantras and, Inviting, merging, stabilizing, prostrating, offering. Being the basis continuously in the three times, Therefore, never interrupt or abandon. With a friend who has entered the right path, Do not steal, do not take what is not given. Do not make non-moonlight mantras. Do not interrupt the high view, practice, and conduct. Empowerment and vows are also like that, At all times be tolerant and cautious. Respectfully offer and practice joyfully. Abandon the four types of lying and so on, Do not reveal secrets, do not speak badly. Speak pleasant words, respectfully and honestly. Speak truthfully, serve diligently. Abandon the five poisons as before. Abandon malice and wrong views, Look at them like your eyes and maintain devotion. Abandon harmful thoughts and the ten types. Do not speak for the sake of secrecy, Common and intermediate secrets four each and, Appropriate and intimate entrustments ten types. Do not think in mind about what is taught, Do not speak completely with your mouth. Do not indicate with body gestures thirty types. Branch vows five two, One divided into twenty. The vows that are gladly accepted, the means of accomplishment, The means of accomplishment five are also the root eight. Each of the eight parts has five dregs, Each also becomes ten types. Seven of the ten grounds
Chinese
因此，就像那样，有二十种区分。自他自性与田地二者，事物十种，方便行，智慧行。十二也变成二十种，这也是合理的。对于不可舍弃的五种有十二，以田地十种，以方便的作为摧毁。以智慧从无自性中解脱。以方便和智慧，通过嗔恨，使自他之事圆满。十支的誓言中，不分离方便的作为，不分离智慧的无二，不超越愚痴十二种。如是方便和智慧十种，二者成为确信的，不超越增上的我慢，这是大我慢的誓言。不舍弃田地十种的慈悲，以方便享用五部佛母。三摩地，方便，自在，自性结合，智慧与意义不分离。未证悟二种和邪悟二种，声闻，缘觉，菩提心，密咒，外道的乘三者，不以秘密之门的作用包括，不包括智慧的邪见，这是大嫉妒的誓言。如是三百六十种，以我的金刚殊胜三者，不虚妄地守护誓言之实，如大地般守护。广、中、略，一千零八和，百万、十万眷属，为了自他，从守护的续部中宣说，三种的守护如前。此誓言是金刚大，身语意之金刚主。成就，在此成为安乐常在的，成为大自在。以三种加持的作为，近聚、事业恒常守护。如意宝藏，所欲如意成就，圆满功德从续部中生起。体验时，誓言如金刚水，放置并理解后宣说，五续若离誓言，即使变成罗刹夜叉，杀死后也要经历大地狱。那样的痛苦无法忍受。《萨玛雅·维坦陀罗》中，听到三种罪过也感到恐惧，何况之后亲见亲历？因此恒常念诵经文、忏悔、回向。哪些没有基础的人，为了伪装而宣说功德，说罪者不是金刚誓言的持有者，更何况是自诩持有者。瑜伽行者应完成道之终点，为了自他之利益，可详可略可摄。以辛劳的善根，
English
Therefore, just like that, there are twenty distinctions. Self, other, self-nature, and fields, two each. Ten things, expedient conduct, wisdom conduct. Twelve also become twenty, which is also reasonable. For the five that cannot be abandoned, there are twelve. With the ten fields, destroy with the actions of expedients. Liberate from non-self-nature with wisdom. With expedients and wisdom, through hatred, perfect the affairs of self and others. In the vows of the ten limbs, do not separate the actions of expedients, do not separate the non-duality of wisdom, do not transgress the twelve kinds of delusion. Thus, ten expedients and wisdoms, the two become confidence, do not transgress excessive pride, this is the vow of great pride. Do not abandon the compassion of the ten fields, enjoy the five Buddha mothers with expedients. Samadhi, expedient, power, combine self-nature. Wisdom and meaning are inseparable. Two uncomprehended and two miscomprehended. Hearers, solitary realizers, Bodhicitta. Secret mantra, the three vehicles of outsiders. Not included by the actions of the secret door, not included are the evil views of wisdom, this is the vow of great jealousy. Thus, all three hundred and sixty, with my Vajra supreme three, do not falsely protect the reality of the vows, protect like the earth. Extensive, intermediate, concise, one thousand and eight, and millions, hundreds of thousands of retinues, for the sake of self and others. Proclaimed from the guarding tantras, the three guards are as before. This vow is the great Vajra, the Vajra lord of body, speech, and mind. Accomplishment, here becomes blissful and eternal, becomes the great sovereign. With the actions of the three blessings, near gathering, activities are always protected. Wish-fulfilling treasure, desires are accomplished as wished, perfect qualities arise from the tantras. When experiencing, the vow is like Vajra water, having placed and proclaimed with understanding. If the five tantras become separated from the vows, even if transformed into a Rakshasa or Yaksha, after killing, one must pass through the great hells. The suffering of that is unbearable. In the Samaya Vitanatra, even hearing of the three faults is frightening, what need is there to mention seeing and experiencing them later? Therefore, constantly recite the sutras, confess, and dedicate. Those who have no basis, for the sake of pretense, speak of qualities. Those who speak of faults are not holders of the Vajra vows, especially those who claim to be holders. Yogis should complete the end of the path, for the benefit of self and others, can be detailed, concise, or summarized. With whatever virtuous roots of labor,
Chinese
愿获得金刚三（身，语，意）。 细致广大的誓言教法圆满了。 这是幻化誓言明示的增补本。 在教法兴盛洲的佛学院刊印。 愿以此善业，自他及所有相关众生，生生世世誓言清净。 善哉！善哉！善哉！ 如细沙般刊印。
English
May we attain the three vajras (body, speech, and mind). The subtle and extensive teachings of the samaya are complete. This is a supplement clarifying the illusory samaya. Printed at the Dharma Institute of Dharma Ling, the flourishing land of the two teachings. By this virtue, may myself, others, and all connected beings, in all lifetimes, have pure samaya. Good! Good! Good! Written like a scattering of sand.