English
Entering. The meaning of obtaining and realizing, and the wisdom that is realized. With which Buddha does it correspond? It corresponds to the Buddha of manifest realization. That is, generating the mandala of manifest realization. With what meaning does it correspond? It is like parents giving birth to children. From which door does one enter? One enters from the Anu Yoga of Maha Yoga. What meaning is realized? Realizing the great self-born wisdom. Self-awareness is manifested by one's own realization. In the pure lineage, having become Samantabhadra, wisdom and realization are inseparable. From where does this come? It comes from recognizing that self-awareness is the Buddha and regarding oneself as his son. That is, first generating the first mandala, and then the Bhagavan Great Bliss Samantabhadra, the lord of the family, the union of father and mother, although spontaneously present, but in order to make the spontaneously present manifest as realization, therefore, the spontaneously present and the self-manifest wisdom mandala are practiced as inseparable, in order to make it spontaneously accomplished through realization, therefore, one regards oneself as the son of the Tathagata. The basis, the spontaneously accomplished mandala, is practiced with the characteristics of the path of entering through conditions, and this basis is combined with one's own mind and practiced. From the heart of the central deity, a Brahma child with the appearance of holding the posture of one's own matured body appears. After it appears, it circumambulates the deities of the mandala from the middle corridor, and then sits at the west gate, prostrates three times, then kneels down, speaks the invocation to the deities of the mandala, and recites it three times, praying three times, as follows: The second is: Om (Tibetan: ༀ, Devanagari: ॐ, IAST: oṃ, Literal meaning: Om), wisdom king body speech mind, qualities activity greatly wondrous, now merge into equality, may I merge into the great mudra. Thus it is said. Among them, starting with the letter Om (Tibetan: ༀ, Devanagari: ॐ, IAST: oṃ, Literal meaning: Om), which possesses the five wisdoms, Samantabhadra, the essence of self-born wisdom, is the king because he empowers in all places. The family of the body is Vairochana, the family of speech is Amitabha, the family of mind is Akshobhya, the quality is Ratnasambhava, and the activity is Amoghasiddhi. This does not mean that the five Buddhas appear separately, but
Chinese
由于唯一的胜者具备功德、身、语、意、事业等各个方面，因此被称为奇妙。像这样，现在就让我与您无二无别地结合，因此不要依赖于未来的时间，而是在现在就结合。请您将我置于大手印中，这样我就能与自性任运成就的佛和您证悟现前的佛无二无别，并且将我自身也置于证悟现前的佛的境界中。第三是：以方便与智慧无二的，智慧光芒净化身体的分别念，从如金汁般清净的心中，三者的加持光之种，融入心间成为身之精华，金刚道生起于母之虚空，法身菩提心安住。如是祈祷后，坛城之神父神母以方便与智慧无二的无量结合，从结合处生起无数锐利而迅速的菩提心，以智慧的光芒如火焚烧鸟毛般净化我的身体的分别念和罪恶，我的心如金汁般清净安住。诸神看到后，在心的所依处，三秘密的加持光之字种嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）三字放射，光明的自性，诸神的心识化为三字。字又放射又收摄融入吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字中。此字从回廊绕三圈后融入主尊的心间，成为身之精华，从脊椎的马道生起金刚道，降临于母之虚空，吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字的光芒也使母体化为光明，显现上无自性的身光明，无分别念的意法身安住于菩提心中。第四是：诸神各自心咒之音声，四十二音声响起，融入菩提心中成为一体。也就是说，坛城中的其他诸神也各自发出自己心咒的音声或四十二个字母的音声，以咒语的音声催促，安住于中央主尊的光明聚菩提心中，融为一体。第二，生起坛城有四种。
English
Because the only victor possesses the qualities, body, speech, mind, and activities, each and every aspect, it is called marvelous. Like that, let me now be united with you inseparably, so do not rely on a future time, but unite in the present. Please place me in the great mudra, so that I may become inseparable from the Buddha who is spontaneously accomplished by nature and you, the Buddha who has realized enlightenment, and also place myself in the state of the Buddha who has realized enlightenment. The third is: With the non-duality of skillful means and wisdom, the rays of wisdom purify the body's conceptual thoughts, from the pure mind like molten gold, the blessings of the three lights, the seed of light, dissolve into the heart, becoming the essence of the body, the vajra path arises in the space of the mother, the Dharmakaya Bodhicitta abides. After praying in this way, the father and mother deities of the mandala, with the immeasurable union of non-dual skillful means and wisdom, from the point of union, countless sharp and swift Bodhicitta arise, with the rays of wisdom, like burning bird feathers with fire, purify all the conceptual thoughts and sins of my body, my mind abides purely like molten gold. When the deities see this, in the place of reliance of the mind, the blessings of the three secrets, the light of the seed syllables Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), and Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) radiate, the nature of light, the minds of the deities transform into the three syllables. The syllables also radiate and gather, dissolving into the syllable Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). This syllable circles three times from the corridor and dissolves into the heart of the main deity, becoming the essence of the body, the vajra path arises from the spinal cord's horse path, descends into the space of the mother, and the light of the syllable Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) also transforms the mother into light, the body that is clear but without inherent existence appears, the mind of non-conceptual thought, the Dharmakaya, abides in the Bodhicitta. The fourth is: The sounds of the heart mantras of each of the deities, the forty-two sounds arise, dissolving into the Bodhicitta, becoming one. That is to say, the other deities in the mandala also emit the sounds of their own heart mantras or the sounds of the forty-two letters, urged by the sounds of the mantras, abiding in the light mass of the central main deity's Bodhicitta, merging into one. Secondly, there are four ways to generate the mandala.
Chinese
生起本尊和眷属，展示天神之相，并使其具有力量。首先，生起本尊有四种方式：生起父尊母尊，进行灌顶和加持，通过加持虚空秘密并以手印催促，以及扩展菩提心并进行欲乐供养。第一种方式是：然后，仅忆念心髓，阿（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）和啥（藏文：ཀྵ་，梵文天城体：，梵文罗马拟音：ṣa，汉语字面意思：啥）是语的二种手印，通过三种仪轨的结合，圆满了大手印的二种身。这是说，所有本尊都融入光中，安住于一个光团中，然后仅忆念阿和啥二者的心髓，光团就变成了阿啥语的二个字。因此，从那之中生起身，因为不离生起身的自性，所以称为二种手印。光团变成阿啥二字，是语字种子字的仪轨。从那之后，聚集而变成金刚和铃，是意的法器的仪轨。从那之后，聚集而变成细微身，像这样，通过三种仪轨的结合，从细微身的光芒聚集，通过念诵咒语，观想大手印身，圆满的普贤王如来父尊母尊，身色深蓝，一面二手，双足金刚跏趺坐，双手结禅定印，以一切饰品庄严。第二种方式是：三种字和五种字的加持灌顶。加持是观想诸佛的头部、喉咙和心间有日、月和莲花座，并在其上，头部有嗡（藏文：ༀ་，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙有啊（藏文：ཨཱཿ，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：啊），心间有吽（藏文：ཧཱུཾ་，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）三种字，观想从那之中光芒放射和聚集，生起毗卢遮那佛、无量光佛、金刚萨埵，并通过咒语生起我慢。灌顶是观想普贤王如来的头部五处，在五个珍宝宫殿中，安置了书写有五个字的加持，以光芒的形式，从密严刹土迎请五部佛，安住在前方的虚空中，其方便和智慧二者无别，融入菩提心头部的五个字中，并以五种智慧灌顶，通过嘛哈殊尼雅达等咒语生起我慢。然后，从虚空中迎请五部佛到头部的五个宫殿中，并请其作为头饰安住。第三种是：
English
Generating the main deity and retinue, showing the form of the deity, and empowering them. First, there are four ways to generate the main deity: generating the father and mother deities, performing empowerment and blessing, blessing the secret space and urging with mudras, and expanding bodhicitta and making desire offerings. The first way is: Then, by merely remembering the essence, A (Tibetan: ཨ་, Devanagari: अ, Romanized Sanskrit: a, Literal meaning: A) and Sha (Tibetan: ཀྵ་, Devanagari:, Romanized Sanskrit: ṣa, Literal meaning: Sha) are the two mudras of speech, through the combination of three rituals, the two bodies of the Mahamudra are perfected. This means that all the deities dissolve into light and abide in a single mass of light, and then, by merely remembering the essence of A and Sha, that mass of light transforms into the two letters of A and Sha of speech. Therefore, since it does not deviate from the nature of generating the body from that, it is called two mudras. The mass of light transforming into the two letters A and Sha is the ritual of the speech seed syllable. From that, gathering and becoming vajra and bell is the ritual of the mind's implements. From that, gathering and becoming the subtle body, like this, through the combination of three rituals, from the radiance gathering of the subtle body, through reciting mantras, contemplate the body of the Mahamudra, the complete Samantabhadra father and mother, body color dark blue, one face and two arms, legs in vajra posture, hands in meditative mudra, adorned with all ornaments. The second way is: the blessing empowerment of three syllables and five syllables. Blessing is to contemplate the crown of the head, throat, and heart of all the deities with sun, moon, and lotus seats, and on top of that, at the crown of the head Oṃ (Tibetan: ༀ་, Devanagari:, Romanized Sanskrit: oṃ, Literal meaning: Oṃ), at the throat Āḥ (Tibetan: ཨཱཿ, Devanagari:, Romanized Sanskrit: āḥ, Literal meaning: Āḥ), and at the heart Hūṃ (Tibetan: ཧཱུཾ་, Devanagari:, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ), contemplate these three syllables, and from that, light radiates and gathers, generating Vairocana, Amitabha, Vajrasattva, and generate pride through mantras. Empowerment is to contemplate the five places of the head of Samantabhadra, in the five precious jewel palaces, placing the blessing of the five letters, in the form of rays of light, inviting the five families from Akanishta, residing in the sky in front, their method and wisdom being inseparable, dissolving into the five letters at the head of the bodhicitta, and empowering with the five wisdoms, generate pride through mantras such as Maha Shunya-ta. Then, invite the five families from the sky into the five palaces of the head, and request them to reside as head ornaments. The third is:
Chinese
变成了。从那儿又向外散发聚集，变成了微细身或四十二个微细身。第二是，各自以咒语生起并遣除。（从）等开始到嗡 牟尼 耶 梭哈 之间的内容是所要表达的。从那以后，从位于明妃空中的那些微细身中，通过散发聚集以及各自念诵咒语的因缘，将所有本尊完整生起并向外遣除。其中，主要父母本尊的咒语是念诵 吽 瓦日ra 德日格，由此在中央生起薄伽梵金刚萨埵，三面六臂，右面白、左面红、中央蓝色的面容。右手持金刚、法轮、如意宝，左手持铃、莲花、宝剑，以一切饰品庄严，双足跏趺坐。同样，念诵 嗡 孜纳 孜嘎，由此在东方生起毗卢遮那佛，三面六臂，右面红、左面蓝、中央白色的面容。右手持法轮、如意宝、金刚，左手持铃、莲花、宝剑，双足跏趺坐。念诵 梭 日阿德纳 德日格，由此在南方生起宝生佛，三面六臂，右面蓝、左面红、中央黄色的面容。右手持如意宝、法轮、金刚，左手持铃、莲花、宝剑。念诵 昂 阿若勒嘎，由此在西方生起无量光佛，三面六臂，右面蓝、左面白、中央红色的面容。右手持莲花、法轮、金刚，左手持铃、如意宝、宝剑。念诵 哈 札 雅 德日格，由此在北方生起不空成就佛，三面六臂，右面白、左面红、中央绿色的面容。右手持宝剑、法轮、金刚，左手持铃、莲花、如意宝。念诵 穆 达 杜 效瓦日，由此在中央生起法界自在母，蓝色，右手拥抱明父，左手持铃。念诵 朗 德效 日阿德，由此在东方生起佛眼佛母，白色，右手拥抱明父，左手持铃。念诵 芒 摩 哈哈 日阿德，由此在南方生起嘛嘛ki，黄色，右手拥抱明父，左手持铃。念诵 榜 日阿嘎 日阿德，由此在西方生起白衣母，红色，右手拥抱明父，左手持铃。念诵 汤 瓦日ra 日阿德，由此在北方生起誓言度母，绿色，右手拥抱明父，左手持铃。内部的四位心子是念诵 希 嘿 日阿 匝 雅，由此在东北