Chinese
从无有之中，无碍地显现。与本尊相结合有三种方式：外在是与四十二尊寂静尊相结合，内在是与脉轮中的明点相结合，秘密是与父母本尊的菩提心相结合。此外，从根本明点中，菩提心化为文字，再从文字生起本尊，这“阿”字是无生之义，是根本法界，是普贤佛母的种子。ཀ་（藏文，ka，梵文天城体，ka，梵文罗马拟音，ka，地的精华）。ཁ་（藏文，kha，梵文天城体，kha，梵文罗马拟音，kha，金刚手）。ག་（藏文，ga，梵文天城体，ga，梵文罗马拟音，ga，观世音）。གྷ་（藏文，gha，梵文天城体，gha，梵文罗马拟音，gha，虚空藏）。ང་（藏文，nga，梵文天城体，nga，梵文罗马拟音，nga，阎魔敌）。ཙ་（藏文，tsa，梵文天城体，ca，梵文罗马拟音，ca，拉谢玛）。ཚ་（藏文，tsha，梵文天城体，cha，梵文罗马拟音，cha，尼尔提玛）。ཛ་（藏文，dza，梵文天城体，ja，梵文罗马拟音，ja，吉尔提玛）。ཛྷ་（藏文，dzha，梵文天城体，jha，梵文罗马拟音，jha，玛列玛）。ཉ་（藏文，nya，梵文天城体，ña，梵文罗马拟音，nya，大威力）。ཊ་（藏文，tta，梵文天城体，ṭa，梵文罗马拟音，ṭa，毗卢遮那）。ཋ་（藏文，ttha，梵文天城体，ṭha，梵文罗马拟音，ṭha，不动佛）。ཌ་（藏文，dda，梵文天城体，ḍa，梵文罗马拟音，ḍa，宝生佛）。ཌྷ་（藏文，ddha，梵文天城体，ḍha，梵文罗马拟音，ḍha，无量光）。ཎ་（藏文，nna，梵文天城体，ṇa，梵文罗马拟音，ṇa，不空成就佛）。ཏ་（藏文，ta，梵文天城体，ta，梵文罗马拟音，ta，佛眼佛母）。ཐ་（藏文，tha，梵文天城体，tha，梵文罗马拟音，tha，法界自在母）。ད་（藏文，da，梵文天城体，da，梵文罗马拟音，da，嘛嘛格佛母）。དྷ་（藏文，dha，梵文天城体，dha，梵文罗马拟音，dha，白衣佛母）。ན་（藏文，na，梵文天城体，na，梵文罗马拟音，na，誓言度母）。པ་（藏文，pa，梵文天城体，pa，梵文罗马拟音，pa，弥勒佛）。ཕ་（藏文，pha，梵文天城体，pha，梵文罗马拟音，pha，除盖障菩萨）。བ་（藏文，ba，梵文天城体，ba，梵文罗马拟音，ba，普贤菩萨）。བྷ་（藏文，bha，梵文天城体，bha，梵文罗马拟音，bha，文殊菩萨）。མ་（藏文，ma，梵文天城体，ma，梵文罗马拟音，ma，马头明王）。ཡ་（藏文，ya，梵文天城体，ya，梵文罗马拟音，ya，杜贝熏香女）。ར་（藏文，ra，梵文天城体，ra，梵文罗马拟音，ra，布施鲜花女）。ལ་（藏文，la，梵文天城体，la，梵文罗马拟音，la，阿洛克光明灯女）。ཝ་（藏文，wa，梵文天城体，va，梵文罗马拟音，va，甘德香水女）。ཤ་（藏文，sha，梵文天城体，śa，梵文罗马拟音，sha，铁钩女）。ཥ་（藏文，sha，梵文天城体，ṣa，梵文罗马拟音，sha，绢索女）。ས་（藏文，sa，梵文天城体，sa，梵文罗马拟音，sa，铁链女）。ཧ་（藏文，ha，梵文天城体，ha，梵文罗马拟音，ha，铃铛女）。ཀྵ་（藏文，sha，梵文天城体，kṣa，梵文罗马拟音，ksha，意普贤）。ཨི་（藏文，i，梵文天城体，i，梵文罗马拟音，i，天之能仁）。ཨཱི་（藏文，ī，梵文天城体，ī，梵文罗马拟音，i，非天之）。ཨུ་（藏文，u，梵文天城体，u，梵文罗马拟音，u，人之）。ཨཱུ་（藏文，ū，梵文天城体，ū，梵文罗马拟音，u，旁生之）。ཨེ་（藏文，e，梵文天城体，e，梵文罗马拟音，e，饿鬼）。ཨཱེ་（藏文，ai，梵文天城体，ai，梵文罗马拟音，ai，地狱）。ཨོ་ཨཱོ་（藏文，o，梵文天城体，o，梵文罗马拟音，o，）甘露滴落，身体的四种触觉融合，显现为二字。文字“阿”是安住于心中的根本，实际上是法界的智慧，是所有文字的来源，因此从“阿”字中生起各种文字。生起什么呢？显现为能诠释的“ka”等四十二个文字，是从生起之根本的文字“阿”中产生的。声音的来源是文字，从声音产生名称，从名称产生语句，语句能清晰地表达和理解意义，因此从语句产生意义，从而涵盖一切法。这四十二个根本文字，最终圆满显现为四十二尊圆满证悟的佛陀，这些佛陀也如转轮圣王般显现为报身，这可以确定是化身。第四，以缘起咒语来激发。从普贤父母的空性秘密处，文字放射到座垫上，然后用“吽 班杂 德日嘎”等咒语来生起缘起。
English
From the state of non-existence, it arises without obstruction. There are three ways to unite with the deity: externally, uniting with the forty-two peaceful deities; internally, uniting with the bindu of the root-location; and secretly, uniting with the bodhicitta of the father and mother deities. Furthermore, from the fundamental bindu, the bodhicitta descends into letters, and from the letters, the deity is generated. This "A" signifies unborn, the fundamental dharmadhatu, the seed of Samantabhadri. ka (Tibetan, ka, Devanagari, ka, Romanized Sanskrit, ka, essence of earth). kha (Tibetan, kha, Devanagari, kha, Romanized Sanskrit, kha, Vajrapani). ga (Tibetan, ga, Devanagari, ga, Romanized Sanskrit, ga, Avalokiteshvara). gha (Tibetan, gha, Devanagari, gha, Romanized Sanskrit, gha, Akashagarbha). nga (Tibetan, nga, Devanagari, nga, Romanized Sanskrit, nga, Yamantaka). tsa (Tibetan, tsa, Devanagari, ca, Romanized Sanskrit, ca, Lasema). tsha (Tibetan, tsha, Devanagari, cha, Romanized Sanskrit, cha, Nirtima). dza (Tibetan, dza, Devanagari, ja, Romanized Sanskrit, ja, Girtima). dzha (Tibetan, dzha, Devanagari, jha, Romanized Sanskrit, jha, Malema). nya (Tibetan, nya, Devanagari, ña, Romanized Sanskrit, nya, Great Power). tta (Tibetan, tta, Devanagari, ṭa, Romanized Sanskrit, ṭa, Vairochana). ttha (Tibetan, ttha, Devanagari, ṭha, Romanized Sanskrit, ṭha, Akshobhya). dda (Tibetan, dda, Devanagari, ḍa, Romanized Sanskrit, ḍa, Ratnasambhava). ddha (Tibetan, ddha, Devanagari, ḍha, Romanized Sanskrit, ḍha, Amitabha). nna (Tibetan, nna, Devanagari, ṇa, Romanized Sanskrit, ṇa, Amoghasiddhi). ta (Tibetan, ta, Devanagari, ta, Romanized Sanskrit, ta, Buddha Lochana). tha (Tibetan, tha, Devanagari, tha, Romanized Sanskrit, tha, Dhatvishvari). da (Tibetan, da, Devanagari, da, Romanized Sanskrit, da, Mamaki). dha (Tibetan, dha, Devanagari, dha, Romanized Sanskrit, dha, White-clad Tara). na (Tibetan, na, Devanagari, na, Romanized Sanskrit, na, Samaya Tara). pa (Tibetan, pa, Devanagari, pa, Romanized Sanskrit, pa, Maitreya). pha (Tibetan, pha, Devanagari, pha, Romanized Sanskrit, pha, Sarvanivarana-Vishkambhin). ba (Tibetan, ba, Devanagari, ba, Romanized Sanskrit, ba, Samantabhadra). bha (Tibetan, bha, Devanagari, bha, Romanized Sanskrit, bha, Manjushri). ma (Tibetan, ma, Devanagari, ma, Romanized Sanskrit, ma, Hayagriva). ya (Tibetan, ya, Devanagari, ya, Romanized Sanskrit, ya, Dhūpe Incense Woman). ra (Tibetan, ra, Devanagari, ra, Romanized Sanskrit, ra, Pūṣpe Flower Woman). la (Tibetan, la, Devanagari, la, Romanized Sanskrit, la, Aloke Lamp Woman). wa (Tibetan, wa, Devanagari, va, Romanized Sanskrit, va, Gandhe Perfume Water Woman). sha (Tibetan, sha, Devanagari, śa, Romanized Sanskrit, sha, Hook Woman). sha (Tibetan, sha, Devanagari, ṣa, Romanized Sanskrit, sha, Lasso Woman). sa (Tibetan, sa, Devanagari, sa, Romanized Sanskrit, sa, Chain Woman). ha (Tibetan, ha, Devanagari, ha, Romanized Sanskrit, ha, Bell Woman). ksha (Tibetan, sha, Devanagari, kṣa, Romanized Sanskrit, ksha, Mind Samantabhadra). i (Tibetan, i, Devanagari, i, Romanized Sanskrit, i, Sage of Gods). ī (Tibetan, ī, Devanagari, ī, Romanized Sanskrit, i, Of the Asuras). u (Tibetan, u, Devanagari, u, Romanized Sanskrit, u, Of Humans). ū (Tibetan, ū, Devanagari, ū, Romanized Sanskrit, u, Of Animals). e (Tibetan, e, Devanagari, e, Romanized Sanskrit, e, Hungry Ghosts). ai (Tibetan, ai, Devanagari, ai, Romanized Sanskrit, ai, Hell). o o (Tibetan, o, Devanagari, o, Romanized Sanskrit, o,) Nectar drips, the four tactile sensations of the body merge, appearing as two letters. The letter "A" is the basis residing in the mind, in reality, it is the wisdom of the dharmadhatu, the source of all letters, therefore, various letters arise from "A" itself. What arises? The forty-two letters, such as "ka," which appear as clarifiers, arise from the letter "A," the basis of arising. Furthermore, the source of sound is the letter, from sound arises name, from name arises sentence, sentence clarifies and realizes meaning, therefore, from sentence arises meaning, thereby encompassing all dharmas. These forty-two root letters ultimately manifest as the forty-two fully enlightened Buddhas, and these Buddhas themselves appear as Sambhogakaya like a Chakravartin king, which is definitely like a Nirmanakaya. Fourth: Then, stimulated by the mantra of conditions, from the secret space of Samantabhadra and Samantabhadri, letters radiate onto the seat, and then the generation begins with mantras such as "Hum Vajra Dhri Ga," which are the conditions.
Chinese
以真言策励，使各尊之身圆满生起。第五是：幻化坛城四十二，网之坛城现圆满明，无为自显有为相，金刚坛城生起之誓，无力因缘聚合之大威力。如是说示：幻是四十二个字母，化是由此观想为四十二尊坛城之神。外内秘密如是四者中，此等是秘密幻化网或瑜伽幻化网，即法性之影像显现为佛母之身，与智慧之影像显现为佛父之身，二者本来在法界与智慧中无二无别地相联，故网之余者在三摩地之坛城中，觉性明显圆满地显现。胜义谛中，法性于无为之状态中未曾动摇，然于世俗谛中，诸佛之身显现有为之相，如是彼者于世俗谛与胜义谛中显现，然于意义之体性上，真实无别，故不离生起金刚坛城或三摩地坛城之方式，是为誓言。譬如，因是种子，缘是水肥具足，则果无力自生，如是因是无漏之菩提心显现为文字，缘是生起之真言力聚合，则果佛之身无力自生，是故密咒是秘密之大威力。以上，因我为先前之佛，故我之子当为如来。第二是摄受调伏之事，与坛城生起。初者有四，即誓愿策励，真实策励，净除分别，诸佛化光。初者是：其后薄伽梵喜金刚，为令任运成就故，于自显无别坛城中，入之相状平等合，自之体性执持后，此策励语亦善说。如是说示：为令种族不灭且任运成就，故我为如来之子有五事，即与何佛相联，与何义相符，从何门
English
By the encouragement of mantras, the bodies of the respective deities are fully generated. The fifth is: Forty-two illusory transformation mandalas, The net mandala is manifestly complete and clear, The unconditioned itself appears as conditioned, The samaya of the vajra mandala arises, The great power of powerless causes and conditions converging. As it is taught: Illusion is the forty-two letters, transformation is to contemplate from them the forty-two deities of the mandala. Among the four outer, inner, secret, and suchness, these are the secret illusory net or yoga illusory net, that is, the image of Dharmata appearing as the body of the Mother, and the image of wisdom appearing as the body of the Father, the two are originally connected without being two in the Dharmadhatu and wisdom, therefore, the remainder of the net, in the samadhi mandala, awareness manifestly and completely appears clearly. In the ultimate sense, Dharmata has not moved from the state of non-action, but in the conventional sense, the body of the deity appears as if it were conditioned, thus it appears in the conventional and ultimate sense, but in the essence of meaning, there is no difference in truth, therefore, it does not deviate from the way of generating the vajra mandala or the samadhi mandala, which is the samaya. For example, if the cause is the seed and the conditions are sufficient water and fertilizer, the fruit will inevitably arise without power, just as the cause, the stainless Bodhicitta, appears as letters, and the condition, the power of the generating mantra, converges, then the fruit, the body of the deity, will inevitably arise without power, therefore, the secret mantra is the great power of secrecy. From then on, because I am the Buddha of the past, my son shall be the Tathagata. The second is the act of subduing and taming, and the generation of the mandala. The first has four parts: vowing to encourage, actual encouragement, purifying thoughts, and all deities dissolving into light. The first is: Then the Bhagavan, the Great Joyful One, In order to accomplish spontaneously, In the self-manifest, undifferentiated mandala, With the characteristics of entering into union, Holding that nature of oneself, This encouraging word is also well spoken. As it is said: In order to prevent the lineage from declining and to accomplish spontaneously, there are five things for me to be the son of the Tathagata, namely: with which Buddha to associate, with which meaning to be consistent, from which door
Chinese
进入。获得和证悟的意义，以及所证悟的智慧。与哪位佛相应呢？与证悟显现的佛相应。也就是生起证悟显现的坛城。与什么意义相符呢？就像父母生育子女一样。从哪个门进入呢？从玛哈瑜伽的阿努瑜伽进入。证悟什么意义呢？证悟自生的大智慧。自证智由自己证悟而显现。在清净传承中，已成为普贤王如来，智慧与证悟无别。这从何而来呢？从认识到自证智即是佛，并把自己当作他的儿子而来。也就是先生起第一个坛城，然后世尊大乐普贤王如来，种姓之主，父母双运无别，虽然本自俱足，但为了让本自俱足显现为证悟，因此将本自俱足和自显智慧的坛城二者无别地进行修持，为了通过证悟而使之成为俱足，因此把自己当作如来之子。以基位本自俱足的坛城，通过因缘进入的道之特征来修持，并将此基位与自己的心相融合而修习。从中央主尊的心间，出现了一个具有梵天童子形象，保持着自己成熟之身的姿态。出现之后，从中间的走廊绕坛城诸神一周，然后坐在西门，行三次大礼拜，然后跪下，对坛城诸神说出祈请词，并念诵三遍，祈祷三次，内容如下：第二是：嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），智慧国王身语意，功德事业甚稀奇，如今融入平等中，愿我融入大印中。这样说。其中，以具足五种智慧的字母嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）开头，自生智慧的本体普贤王如来，为了在一切处灌顶，所以是国王。身的种姓是毗卢遮那佛，语的种姓是阿弥陀佛，意的种姓是不动佛，功德是宝生佛，事业是不空成就佛。这并不是说五部佛分别出现，而是