Chinese
《幻化寂静珍宝网注疏不动金刚之意庄严》。法之慧。 《幻化寂静珍宝网注疏不动金刚之意庄严》。法之慧。 《幻化寂静珍宝网注疏不动金刚之意庄严》之名安住于此。顶礼 गुरु वज्र सत्वाय (藏文，梵文天城体，guru vajra satvāya，金刚萨埵上师)。不二金刚之心如虚空般广阔，如海般深邃之语，恒常宣说法之妙音。幻化大乐金刚之身，显现圆满受用轮。顶礼具德上师，遍一切种族之主，金刚萨埵之莲足。顶礼授记金刚咕噜拉匝，妩媚金刚桑结桑瓦贝玛拉，涅译师索珠努和卓普等，幻化传承之诸位上师。顶礼普贤金刚持之殊胜密咒续部，无上无二幻化网，生起次第根本寂静珍宝鬘，依智者成就者之语而释。于此，十八大续之根本或总续，幻化网金刚萨埵秘密藏之坛城本尊之现证，寂怒二尊中广述安乐逝者寂静本尊心咒之《寂静珍宝网》，乃金刚乘教法之栋梁，印度班智达如海之顶饰，大导师桑结桑瓦所著，此论有三：首、正文、末。初、首有三：名称、礼敬、立誓。初者，名为《寂静珍宝网》，心于法性之状态中，以无缘大悲恒常寂静之状态，显现金刚萨埵、不动明王等圆满报身和化身，于有寂中如珍宝般稀有等，具足六种功德，轮涅一切功德皆由此生。且非仅于某时某方，而是周遍系属于一切动静，故名网，或以方便与智慧无二之义，故称网。
English
"Commentary on the Illusory Peaceful Precious Net: The Adornment of the Thought of Immovable Vajra." Chökyi Lodrö. "Commentary on the Illusory Peaceful Precious Net: The Adornment of the Thought of Immovable Vajra." Chökyi Lodrö. Herein dwells the treatise entitled "Commentary on the Illusory Peaceful Precious Net: The Adornment of the Thought of Immovable Vajra." Namo Guru Vajra Satvaye (藏文，梵文天城体，guru vajra satvāya，Homage to the Guru Vajrasattva). The vajra mind, indivisible, is vast like the expanse of the sky, and its speech, profound as the ocean, constantly proclaims the sound of the Dharma. The illusory, great bliss vajra body arises as the perfectly complete enjoyment wheel. I prostrate at the feet of the glorious lama, the lord who pervades all lineages, Vajrasattva. I prostrate to the prophesied Vajra Kukkuraja, the alluring Vajra Sangye Sangwa Bimala, Nyak Lo Sozur Nub, and Dro Phuk, and all the lamas of the illusory lineage. I shall explain the commentary on the root of the generation stage, the Peaceful Precious Garland, of the unsurpassed, non-dual illusory net of the great mantra lineage of Kunsang Vajradhara, according to the words of the realized vidyadharas. Here, the root or general tantra of the eighteen great tantra sections, the manifestation of the deities of the mandala of the Illusory Net Vajrasattva Secret Essence, this very Peaceful Precious Net, which extensively teaches the peaceful deities and mantras of the Sugata peaceful deities from the two, peaceful and wrathful, is the chariot of the Vajrayana teachings, the crown jewel of the ocean of Indian pandits and siddhas, composed by the great teacher Sangye Sangwa, has three parts: the introduction, the main body, and the conclusion. First, the introduction has three parts: the title, the homage, and the pledge. The first is called the Peaceful Precious Net, because from the state of mind's nature, with impartial great compassion, it is always peaceful, and from that state, Vajrasattva, Achala, and so on, appear as the great complete enjoyment body and the emanation body, and are rare like jewels in samsara and nirvana, possessing six qualities, and all the glory of samsara and nirvana arises from it. Moreover, it is not limited to a particular time or place, but pervades and connects all that is stable and moving, hence it is called a net, or because of the meaning of the inseparability of skillful means and wisdom, it is called a net.
Chinese
之所以称之为“地”，是因为这样命名，如此命名的必要是，上等根器者仅凭命名就能领会全部首尾之义，中等者通过解释名称的含义就能领会部分意义，下等者也有如给药贴标签一样，便于寻找经卷的必要。第二，赞颂的顶礼分三：必要的意义、概括的意义、词句的意义。第一，必要的意义分三：为了平息撰写诀窍的障碍，成为效法贤良圣士从而生起信心的因缘，以及不忘本尊之神的必要。第二，概括的意义有四：向何处祈求？由何人祈求？以何种方式或方法祈求？祈求有何目的？其中，向何处祈求呢？向吉祥普贤王如来第六尊祈求。由何人祈求呢？先前是莲花生大士，后来是讲述者们。方式或方法是身恭敬、语悦耳、心虔诚地祈求。祈求的目的在于，以义顶礼能证悟智慧即是普贤王。以词句顶礼能成为殊胜和共同之因。第三，词句的意义是：如来一切之主，智慧海深广无涯，坛城如意生宝藏，金刚意顶礼。如此等等。这有二，即认定续部和坛城之主，以及显示其伟大之处在于五身任运成就。第一，认定续部和坛城之主分三：自性、意行、本体。这些依次由前一句、接下来的两句和最后一句来表示。第二，其伟大之处在于五身，第一句表示法身，智慧海等表示报身，心表示现证菩提之身，宝藏表示不变金刚身，坛城表示化身。词句的实际意义是：不谬如是，不作改变。于此之中逝去有二：于解脱道中逝去，
English
The reason for calling it "Ground" is that it is named that way. The necessity of naming it thus is that those of the highest faculties can comprehend the entire meaning from beginning to end simply by naming it, those of middling faculties can comprehend part of the meaning by explaining the meaning of the name, and even those of the lowest faculties have the necessity of making it easy to find scriptures, just like labeling medicine. Second, the prostration of praise is threefold: the meaning of necessity, the meaning of summary, and the meaning of words. First, the meaning of necessity is threefold: the necessity of pacifying the obstacles to composing instructions, becoming a cause of faith by emulating the virtuous and holy, and the necessity of not forgetting the deity of commitment. Second, the meaning of summary is fourfold: To whom do we supplicate? By whom do we supplicate? In what manner or method do we supplicate? What is the purpose of supplicating? Among these, to whom do we supplicate? To the glorious Samantabhadra, the sixth Victorious One. By whom do we supplicate? Previously, it was the master Padmasambhava, and later, the narrators. The manner or method is to supplicate with respectful body, pleasant speech, and devout mind. The purpose of supplicating is that by prostrating with meaning, one realizes that wisdom itself is Samantabhadra. By prostrating with words, it becomes the cause of the supreme and the common. Third, the meaning of the words is: Lord of all Tathagatas, Mind of vast and profound ocean of wisdom, Mandala, treasure that fulfills wishes, I prostrate to the Vajra Mind. And so on. This has two aspects: identifying the lord of the tantra and mandala, and showing its greatness in the spontaneous accomplishment of the five kayas. First, identifying the lord of the tantra and mandala has three aspects: nature, intention, and essence. These are shown in sequence by the first line, then the next two lines, and the last line. Second, its greatness is in the five kayas: the first line shows the Dharmakaya, the ocean of wisdom and so on shows the Sambhogakaya, the mind shows the Manifest Enlightenment Kaya, the treasure shows the Immutable Vajra Kaya, and the mandala shows the Nirmanakaya. The actual meaning of the words is: Unmistakenly as it is, without alteration. Passing away in that state is twofold: passing away on the path of liberation,
Chinese
是趋入方便道。解脱道是修持自生俱生智身。趋入方便道是修持俱生智身。一切是指所有如来都包含在内。我，是指如实证悟了法性本来未作、未染之义，即是普贤王如来，十方四时一切如来之自性，第六胜者，真实安住于平等性之法身自性中。智慧有两种：解脱道自生大智慧，和方便道俱生智慧。以何种方式了悟此二者，即是智慧。其譬如大海，因深不可测而深邃。其与普贤之意相同，故名意。因此，如来之意，自生之智慧，因极其深邃，故所化难以测度，譬如大海。那是圆满报身生起之处。从那真实的智慧意中，不移动地，寂静与忿怒坛城一切，不遗余力、无需寻觅地在所化众生的显现中生起，譬如如意宝珠之宝藏。那也是取之不尽、用之不竭，随心所欲生起的化身。法性是无为法，因此显现于一切，因无需寻觅，故名金刚意。那金刚即是吉祥金刚萨埵，是坛城之主。意即普贤王如来，是续部之导师。拉是基础，是二者所缘之处。ཕྱག་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是于意义和词句中寻觅。སྟེ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是具有剩余的词，与承诺宣说续部意义的简要精华相关。第三，承诺宣说有三：必要之义、总摄之义、词句之义。必要之义是，因已承诺，故不舍弃所化众生，以及著述教法圆满究竟之必要。总摄之义是，由谁宣说？宣说什么？以何种方式或方法宣说？宣说的必要是什么？其中，由谁宣说呢？由秘密佛宣说。宣说什么呢？宣说寂静珍宝网。方式或方法是，承诺在顶礼后宣说。必要是乐
English
It is the path of means. The path of liberation is to practice the self-originated wisdom body. The path of means is to practice the co-emergent wisdom body. All means that all Tathagatas are included. I mean the meaning of the Dharma-nature, which is originally unmade and untainted, as it is directly realized by oneself, is the self-nature of all the Tathagatas of the ten directions and four times, the sixth Victor, who truly abides in the nature of the Dharma-body of equality. There are two kinds of wisdom: the great self-originated wisdom of the path of liberation, and the co-emergent wisdom of the path of means. How to realize these two is wisdom. Its example is the ocean, which is deep because it is difficult to fathom. It is the same as the mind of Kuntu Zangpo, so it is called mind. Therefore, the mind of the Tathagata, the self-originated wisdom, is so profound that it is difficult for the disciples to measure, like the ocean. That is where the Sambhogakaya arises. From that true wisdom mind, without moving, all the peaceful and wrathful mandalas arise in the appearance of the disciples without omission or seeking, like a treasure of wish-fulfilling jewels. That is also the inexhaustible and inexhaustible Nirmanakaya that arises as desired. Dharma-nature is unconditioned, so it appears in everything, and because it does not need to be sought, it is called Vajra Mind. That Vajra is the glorious Vajrasattva, the lord of the mandala. Mind is Kuntu Zangpo, the teacher of the tantra. La is the basis, the object of the two. ཕྱག་（Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning）is to seek in meaning and words. སྟེ་（Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning）is a word with remainder, which is related to the commitment to explain the brief essence of the meaning of the tantra. Third, there are three commitments to explain: the meaning of necessity, the meaning of summary, and the meaning of words. The meaning of necessity is that because of the commitment, the disciples are not abandoned, and there is a need for the completion of the writing of the teachings. The meaning of summary is: who explains? What to explain? How to explain in terms of method or means? What is the need for explanation? Among them, who explains? Explained by the Secret Buddha. What to explain? Explain the Peaceful Jewel Net. The method or means is to promise to explain after paying homage. The need is happiness
Chinese
被束缚于无明中，沉溺于轮回的众生，需要生起自生大智慧。文字的意义是：哎玛吙，从善逝藏胎中，被自己的分别念业所束缚，为了生起自生智慧，著此总摄续部意义之精华。哎玛吙是惊叹和稀奇的意思，惊叹什么呢？惊叹众生的心性安住于善逝藏胎中，却未能了悟。因此，安住于三界之中的众生，藏胎菩提心本自具足，却未能生起定解，因此迷惑颠倒，真是稀奇啊！未能了悟藏胎菩提心，正是流转轮回的因。这段话显示了基智的安住方式。成为流转之因的，正是自己的分别念，也可称为俱生无明。以这个因为缘，在业和烦恼二者的影响下，束缚了自己的相续，结果被六道众生的分别念所束缚，没有解脱之时，这段话显示了由道缘而产生的错乱。对于像这样没有从六道中解脱之时的情况，为了生起原本未生的自生智慧之光明，因此导师桑结桑瓦（佛密）著述了总摄密藏续部意义的论著，这段话显示了生起果智的方法。如何著述呢？加上“续部意义”一词，续部是指吉祥密集金刚，它的意义有七种，即见、行、灌顶、誓言、事业、修持和闲暇。由于此诀窍中总摄了这七种意义，因此就像诀窍的精华一样。因此，将续部意义的诀窍汇集于此，著成精华，为了避免自创，因此显示了汇集的续部来源。第二，论著的意义有三，第一是前行，中间是修禅定，最后是荟供。第一，前行有六种，即布施的对境，对不好的对境布施的过患，守护平等誓言，成就即是心，因此不在别处，以及修习等持。