English
On the rib on the east side is white Ksitigarbha, holding a wish-fulfilling jewel sprout in the right hand and a bell in the left hand. Traṃ（藏文：ཏྲྃ་，梵文天城体：traṃ，梵文罗马拟音：tram，汉语字面意思：Seed syllable）, A（藏文：ཨ་，梵文天城体：a，梵文罗马拟音：a，汉语字面意思：Without）, Ka（藏文：ཀ，梵文天城体：ka，梵文罗马拟音：ka，汉语字面意思：Cause）, Rbha（藏文：རྦྷ，梵文天城体：rbha，梵文罗马拟音：arbha，汉语字面意思：Splendor）, Ya（藏文：ཡ，梵文天城体：ya，梵文罗马拟音：ya，汉语字面意思：To go）! On the rib on the southwest side is yellow Akashagarbha, holding a sword in the right hand and a bell in the left hand. Hrīḥ（藏文：ཧྲཱིཿ，梵文天城体：hrīḥ，梵文罗马拟音：hrīḥ，汉语字面意思：Great compassion）, Padma（藏文：པདྨ，梵文天城体：padma，梵文罗马拟音：padma，汉语字面意思：Lotus）, Bandha（藏文：བན་དྷ，梵文天城体：bandha，梵文罗马拟音：bandha，汉语字面意思：Bond）, Ma（藏文：མ，梵文天城体：ma，梵文罗马拟音：ma，汉语字面意思：Mother）! On the rib on the northwest side is red Avalokiteśvara, holding a white lotus in the right hand and a bell in the left hand. Jiṃ（藏文：ཛིཾ，梵文天城体：jiṃ，梵文罗马拟音：jiṃ，汉语字面意思：Victory）, Kuru（藏文：ཀུ་རུ，梵文天城体：kuru，梵文罗马拟音：kuru，汉语字面意思：To do）, Pāṇi（藏文：པ་ཎི，梵文天城体：pāṇi，梵文罗马拟音：pāṇi，汉语字面意思：Hand）, Hri（藏文：ཧྲི，梵文天城体：hri，梵文罗马拟音：hri，汉语字面意思：Shame）! On the rib on the northeast side is green Vajrapani, holding a vajra in the right hand and a bell in the left hand. Hūṃ（藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable）, Lāse（藏文：ལ་སེ，梵文天城体：lāse，梵文罗马拟音：lāse，汉语字面意思：Play）, Samaya（藏文：ས་མ་ཡ，梵文天城体：samaya，梵文罗马拟音：samaya，汉语字面意思：Pledge）, Svaṃ（藏文：སྟྭཾ，梵文天城体：stvaṃ，梵文罗马拟音：stvaṃ，汉语字面意思：Praise）, Lāse（藏文：ལ་སེ，梵文天城体：lāse，梵文罗马拟音：lāse，汉语字面意思：Play）! A white graceful woman, holding a mirror in her right hand, with an elegant posture in her left hand, is the consort of Ksitigarbha, in union. Traṃ（藏文：ཏྲྃ་，梵文天城体：traṃ，梵文罗马拟音：tram，汉语字面意思：Seed syllable）, Male（藏文：མ་ལེ，梵文天城体：male，梵文罗马拟音：male，汉语字面意思：Garland）, Samaya（藏文：ས་མ་ཡ，梵文天城体：samaya，梵文罗马拟音：samaya，汉语字面意思：Pledge）, Ho（藏文：ཧོ，梵文天城体：ho，梵文罗马拟音：ho，汉语字面意思：Joy）, Malema（藏文：མ་ལེ་མ，梵文天城体：malema，梵文罗马拟音：malema，汉语字面意思：Garland）! A yellow woman, wearing a garland on her head, is in union with Akashagarbha. Hrīḥ（藏文：ཧྲཱིཿ，梵文天城体：hrīḥ，梵文罗马拟音：hrīḥ，汉语字面意思：Great compassion）, Ghirti（藏文：གྷིར་ཏི，梵文天城体：ghirti，梵文罗马拟音：ghirti，汉语字面意思：Wisdom）, Rāgoya（藏文：ར་གོ་ཡ，梵文天城体：rāgoya，梵文罗马拟音：rāgoya，汉语字面意思：Desire）, Haṃ（藏文：ཧཾ，梵文天城体：haṃ，梵文罗马拟音：haṃ，汉语字面意思：Seed syllable）! A red singer, playing the lute, is the consort of Avalokiteśvara. A（藏文：ཨ，梵文天城体：a，梵文罗马拟音：a，汉语字面意思：Without）, Nirti（藏文：ནིར་ཏི，梵文天城体：nirti，梵文罗马拟音：nirti，汉语字面意思：Dance）, Rāgoya（藏文：ར་གོ་ཡ，梵文天城体：rāgoya，梵文罗马拟音：rāgoya，汉语字面意思：Desire）, Migarma（藏文：མི་གར་མ，梵文天城体：migarma，梵文罗马拟音：migarma，汉语字面意思：Unwavering）! A green dancer, making mudra dances, is the consort of Vajrapani. The outer male and female bodhisattvas are: Medhāranī（藏文：མེ་དྷ་ར་ནི，梵文天城体：medhāranī，梵文罗马拟音：medhāranī，汉语字面意思：Wisdom dharani）, Svāhā（藏文：སྭཱ་ཧཱ，梵文天城体：svāhā，梵文罗马拟音：svāhā，汉语字面意思：So be it）! White Maitreya, holding a nagavriksha in the right hand and a bell in the left hand, is in the southeast corner. Thliṃ（藏文：ཐླྷིཾ，梵文天城体：thliṃ，梵文罗马拟音：thliṃ，汉语字面意思：Immovable）, Saraṃpāya（藏文：ས་རཾ་པ་ཡ，梵文天城体：saraṃpāya，梵文罗马拟音：saraṃpāya，汉语字面意思：Flowing）, Svāhā（藏文：སྭཱ་ཧཱ，梵文天城体：svāhā，梵文罗马拟音：svāhā，汉语字面意思：So be it）! In the southwest is yellow Sarvanivaranaviskambhin, holding a dharma wheel and a bell. Hūṃ（藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable）, Svaracāya（藏文：སྭ་ར་ཙ་ཡ，梵文天城体：svaracāya，梵文罗马拟音：svaracāya，汉语字面意思：Sound）, Svāhā（藏文：སྭཱ་ཧཱ，梵文天城体：svāhā，梵文罗马拟音：svāhā，汉语字面意思：So be it）! In the northwest corner is red Samantabhadra, holding a wish-fulfilling jewel ear in the right hand and a bell in the left hand. Mūṃ（藏文：མཱུཾ，梵文天城体：mūṃ，梵文罗马拟音：mūṃ，汉语字面意思：Delusion）, Śrīḥ（藏文：ཤྲཱིཿ，梵文天城体：śrīḥ，梵文罗马拟音：śrīḥ，汉语字面意思：Auspicious）, Araṃgāya（藏文：ཨ་རཾ་ག་ཡ，梵文天城体：araṃgāya，梵文罗马拟音：araṃgāya，汉语字面意思：Adornment）, Svāhā（藏文：སྭཱ་ཧཱ，梵文天城体：svāhā，梵文罗马拟音：svāhā，汉语字面意思：So be it）! In the northeast corner is green Manjushri, holding an utpala flower in the right hand and a bell in the left hand. Ja（藏文：ཛ，梵文天城体：ja，梵文罗马拟音：ja，汉语字面意思：Birth）, Dhupe（藏文：དྷུ་པེ，梵文天城体：dhupe，梵文罗马拟音：dhupe，汉语字面意思：Incense）, Praveśa（藏文：པྲ་བེ་ཤ，梵文天城体：praveśa，梵文罗马拟音：praveśa，汉语字面意思：To enter）, Dhupema（藏文：དྷུ་པེ་མ，梵文天城体：dhupema，梵文罗马拟音：dhupema，汉语字面意思：Incense woman）! White Dhupema, holding an incense burner, is the consort of Maitreya. Hūṃ（藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable）, Puṣpu（藏文：པུ ཥྤུ，梵文天城体：puṣpu，梵文罗马拟音：puṣpu，汉语字面意思：Flower）, Aveśa（藏文：ཨ་བེ་ཤ，梵文天城体：aveśa，梵文罗马拟音：aveśa，汉语字面意思：To enter）, Puṣpema（藏文：པུཥྤེ་མ，梵文天城体：puṣpema，梵文罗马拟音：puṣpema，汉语字面意思：Flower woman）! Yellow Puṣpema, holding flowers, is the consort of Sarvanivaranaviskambhin. Baṃ（藏文：བཾ，梵文天城体：baṃ，梵文罗马拟音：baṃ，汉语字面意思：Speech）, Dipaṃ（藏文：དི་པཾ，梵文天城体：dipaṃ，梵文罗马拟音：dipaṃ，汉语字面意思：Lamp）, Sukini（藏文：སུ་ཀི་ནི，梵文天城体：sukini，梵文罗马拟音：sukini，汉语字面意思：Happy）, Aloke（藏文：ཨ་ལོ་ཀེ，梵文天城体：aloke，梵文罗马拟音：aloke，汉语字面意思：Light）! Red Aloke, holding a lamp, is the consort of Samantabhadra. Ho（藏文：ཧོ，梵文天城体：ho，梵文罗马拟音：ho，汉语字面意思：Joy）, Ganthe（藏文：གྷནྡྷེ，梵文天城体：ghanthe，梵文罗马拟音：ghanthe，汉语字面意思：Scent）, Citta（藏文：ཙིཏྟ，梵文天城体：citta，梵文罗马拟音：citta，汉语字面意思：Mind）, Ho（藏文：ཧོ，梵文天城体：ho，梵文罗马拟音：ho，汉语字面意思：Joy）, Ganthema（藏文：གྷ ནྡྷེ་མ，梵文天城体：ghanthema，梵文罗马拟音：ghanthema，汉语字面意思：Scent woman）! Green Ganthema, holding perfume, is the consort of Manjushri. The gatekeepers, male and female, are: Hūṃ（藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable）, Yamantakṛd（藏文：ཡ་མནྟ་ཀྲིད，梵文天城体：yamantakṛd，梵文罗马拟音：yamantakṛd，汉语字面意思：Destroyer of Yama）, Phaṭ（藏文：ཕཊ，梵文天城体：phaṭ，梵文罗马拟音：phaṭ，汉语字面意思：Destroy）! The east gate is Yamantaka, with three faces and six arms, the right face is green, the left face is blue, and the middle face is white. The first two hands are pressing on human heads, the right hand holds a wooden pestle vajra, and the left hand holds a short club enemy staff. Hūṃ（藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable）, Vighnantakṛd（藏文：བིག་ནནྟ་ཀྲིད，梵文天城体：vighnantakṛd，梵文罗马拟音：vighnantakṛd，汉语字面意思：Destroyer of obstacles）, Phaṭ（藏文：ཕཊ，梵文天城体：phaṭ，梵文罗马拟音：phaṭ，汉语字面意思：Destroy）! The south gate is Mahabala, with three faces and six arms, the right face is white, the left face is red, and the middle face is blue. The foremost two hands on the right and left are pressing on vajras, the right hand holds a wish-fulfilling jewel vajra, and the left hand holds an iron hook sword. Hūṃ（藏文：ཧཱུཾ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable）, Padmatakṛd（藏文：པདྨ་ཏ་ཀྲིད，梵文天城体：padmatakṛd，梵文罗马拟音：padmatakṛd，汉语字面意思：Destroyer of the lotus）, Phaṭ（藏文：ཕཊ，梵文天城体：phaṭ，梵文罗马拟音：phaṭ，汉语字面意思：Destroy）! The west gate is Hayagriva, with three faces and six
Chinese
“ྫོགས་དང་”意为五种圆满的跏趺坐，即金刚跏趺坐。所谓“菩萨之姿”，是指菩萨们事业未竟，半跏趺坐或下垂坐，或菩萨的坐姿，如能仁站立之姿。这是八门守护的方法。佛母们是莲花跏趺坐。普贤是平等的跏趺坐，普贤母是莲花跏趺坐。第二是： 轮中有国王和王后， 右边是见、闻、嗅， 尝和妃嫔众围绕。 门隅处是见者， 闻者、嗅者、尝者们， 与妃嫔众同住。 中间走廊是六能仁， 前面和后面是作者， 示现诸作为安住。 四门洞里摧毁者， 与妃嫔众同住。 这是说，轮是指居住之处。国王是五部，即从识蕴中胜出的金刚萨埵，从色蕴中胜出的毗卢遮那佛，从受蕴中胜出的宝生佛，从想蕴中胜出的无量光佛，从行蕴中胜出的不空成就佛。王后是五佛母，即从虚空中胜出的法界自在母，从地中胜出的佛眼佛母，从水中胜出的嘛嘛ki佛母，从火中胜出的白衣佛母，从风中胜出的誓言度母，她们都住在中央的四瓣莲花和莲花心蕊这第五处。金刚萨埵在右边，即右边的花瓣上是见，是眼识的地藏菩萨，然后以右旋的方式，闻是耳识的金刚手菩萨，嗅是鼻识的观世音菩萨，尝是舌识的虚空藏菩萨，他们都住在莲花轮的四瓣上。他们住在内部，所以称为内菩萨。因为他们各自成为所享用的对境，所以用妃嫔来表示，即眼睛享用色，所以是妃嫔。所谓“众围绕”，是指与他们一起居住的意思，也就是地藏菩萨的佛母是色嘛。同样，嘛咧嘛、吉日底和尼日底等都以无二的方式拥抱而住。门隅处是外菩萨居住的地方，即眼根是见者，而其所依之处是
English
"ྫོགས་དང་" means the five complete full lotus postures, that is, the vajra full lotus posture. The so-called "bodhisattva posture" refers to bodhisattvas whose activities are not yet complete, sitting in a half-lotus posture or a drooping posture, or the sitting posture of a bodhisattva, such as the standing posture of Thubpa (Shakyamuni). This is the method of guarding the eight gates. The consorts are in the lotus full lotus posture. Kuntuzangpo (Samantabhadra) is in the equal full lotus posture, and Kuntuzangmo (Samantabhadri) is in the lotus full lotus posture. The second is: In the wheel are the king and queen, On the right are seeing, hearing, smelling, Tasting, and surrounded by a host of consorts. At the corner of the door is the seer, The hearers, the smellers, the tasters, Reside with a host of consorts. In the middle corridor are the six Thubpas, In front and behind are the doers, Showing that the actions abide. In the four gate arches are the destroyers, Residing with a host of consorts. This means that the wheel is the place of residence. The king is the five families, namely Vajrasattva who triumphs over consciousness, Vairochana who triumphs over form, Ratnasambhava who triumphs over feeling, Amitabha who triumphs over perception, and Amoghasiddhi who triumphs over volition. The queen is the five consorts, namely Dharmadhatu-ishvari who triumphs over space, Buddhalochana who triumphs over earth, Mamaki who triumphs over water, Pandaravasini who triumphs over fire, and Samaya-Tara who triumphs over wind. They all reside in the center, on the four-petaled lotus and the fifth place, the lotus heart. Vajrasattva is on the right, that is, on the right petal is seeing, the eye consciousness of Kshitigarbha, and then in a clockwise manner, hearing is the ear consciousness of Vajrapani, smelling is the nose consciousness of Avalokiteshvara, and tasting is the tongue consciousness of Akashagarbha. They all reside on the four petals of the lotus wheel. Because they reside inside, they are called inner bodhisattvas. Because each of them becomes the object to be enjoyed, they are indicated by the word consort, that is, the eye enjoys form, so it is a consort. The so-called "surrounded by a host" means residing together with them, that is, the consort of Kshitigarbha is Sema. Similarly, Male Ma, Girti, and Nirti, etc., all embrace and reside in a non-dual manner. At the corner of the door is where the outer bodhisattvas reside, that is, the eye faculty is the seer, and its basis is
Chinese
慈悲以及同样地，听觉的耳根，消除障碍，嗅觉的鼻根，普贤，体验的舌根，文殊，这些都安住在四个角落。因此，因此称这四个为“那些”。因为它们在根识之外，所以也称为“外面的菩萨”。实际上，诸佛没有内外之分，但考虑到众生的分别念，菩萨也有内外之分。因为是应该享用的对象，所以是明妃，即主宰过去、现在、未来和不确定出现的春夏秋冬四季，所以与杜贝玛、布施贝玛、阿洛凯和甘德玛的众会相拥结合而住。走廊的东北方是天人的位置，东南方是非天（阿修罗）的位置，南方是人类的位置，西南方是旁生（畜生）的位置，西北方是饿鬼的位置，北方是地狱的位置，这六个位置。走廊的东西两侧安住着普贤父母，这通过“前面和后面”来表示，即如金刚萨埵的前面是作者普贤，这是因为意的识转变了，所以在众生的时候，一切作者都是意，在成佛的时候，一切续部和坛城的作者都是普贤。金刚萨埵的后面是作业母普贤佛母。这也是说，在众生的时候，作为作业的基础是阿赖耶识，在成佛的时候也是法界。因此，意作者普贤和法作业母二者是意的享用对象阿赖耶识，因此被表示为安住在普贤父母之中。所谓“四个门环”，即左右门环上安住着四个门神，即摧毁触觉的分别念的是摧毁者阎魔敌，触觉大力者，触觉马头明王，摧毁触觉之识的分别念的是甘露旋。明妃是成为享用对象者，即身体的四根主宰常、断、我、相四者，因此这四者清净的处所，即与铁钩母、索母、铁链母和铃母四众会相合而住。因此，五根的作用就像身体的根，是诸佛的事业