Chinese
弯腰以微笑的光芒注视着。 四种姓皆如主尊一般， 观想轮和铃铛燃烧。 珍宝铃铛燃烧着。 莲花铃铛在顶端燃烧。 小指ཧཱ་ཏཱཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）盘绕着剑。 种子字隐藏和依靠盘绕。 或者用根本生起咒语。 左右指尖ཧཱུཾ་ཏྲཱཾ་ཧྲཱིཿ ཨ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等四对日月。 依次观想中指尖相接， 是勇识金刚父母。 食指尖相接是珍宝。 无名指尖相接是法金刚。 小指尖相接是业金刚。 拇指食指是金刚持。 拇指中指是胜者持。 无名指拇指是大贪。 小指拇指是极善。 两个食指相合是珍宝胜。 两个中指相合是珍宝义。 两个无名指相合是胜者， 金刚欢笑小指相合， ཏྲཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和嘿汝嘎依次。 食指上下是金刚法。 中指上下是妙音。 无名指上下是轮胜。 小指上下是金刚语。 དྷཱི་བྷཱཾ་ཏྲཾ་ནི་ཧྲཱིཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）四者观想。 食指交叉是金刚业。 中指交叉是金刚护。 无名指交叉是夜叉胜。 小指交叉是拳头。 ཧ་ཧཱུཾ་ཨ་བཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）在那手指上观想。 ཛཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等， 以舞蹈来转变成为金刚持。 以这大手印的象征。 令诸佛坛城欢喜显现， 自性坛城圆满具足。 以歌舞和手印， 清晰明亮的坛城降临。 大手印的广大作用， 在于能取和所取两种， 清净明晰的手印， 在每个字母中都清晰， 以舞蹈来转变而超越痛苦。 倾斜地放置琵琶和盔甲， 书箱和水火之声， 如其所处地安放。 铁钩、绳索、铃铛摇动， 以清晰的字母来掌握束缚之法。 忿怒十尊左右以ཉི་ཧཱུཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）， 以舞蹈来转变并依次观想。 然后进行洗脸、供养和祭祀。 平等的大成就之物， 献给与我平等的眷属。
English
bar. The sun spirals out from five seed syllables, Bowing, it gazes with a smiling radiance. All four castes are like the main deity, Right and left index fingers Oṃ laṃ la (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning), Behold the wheel and bell ablaze. Both thumbs are svā ma ste (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning), The jewel bell is ablaze. Right and left ring fingers Āṃ paṃ ste (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning), The lotus bell blazes at the tip. The little finger Hā tāṃ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) coils the sword. The seed syllables are hidden and rely on coiling. Or with the root generation mantra. Right and left fingertips Hūṃ trāṃ hrīḥ a (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) etc., four pairs of sun and moon, Sequentially contemplate the middle fingers touching, They are the Vajra hero and consort. Index fingers touching are jewels. Ring fingers touching are Dharma Vajra. Little fingers touching are Karma Vajra. Thumb and index finger are Vajradhara. Thumb and middle finger hold the Victorious One. Ring finger and thumb are great desire. Little finger and thumb are supreme goodness. Right Hūṃ ja (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) and Ho da svā (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Two index fingers joined are the supreme jewel. Two middle fingers joined are the jewel's meaning. Two ring fingers joined are the Victorious One, Vajra laughter, little fingers joined, Traṃ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) and Heruka in sequence. Index fingers above and below are Vajra Dharma. Middle fingers above and below are Mañjughoṣa. Ring fingers above and below are the supreme wheel. Little fingers above and below speak Vajra. Dhī bhāṃ traṃ ni hrīḥ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) contemplate these four. Index fingers crossed are Vajra Karma. Middle fingers crossed are Vajra protection. Ring fingers crossed are Yaksha supreme. Little fingers crossed are fists. Ha hūṃ a vaṃ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) contemplate on those fingers. Jaḥ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) and Hoḥ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) etc., Transforming into dance, it becomes Vajradhara. With this great mudra of symbols, The Buddha's mandala appears pleasing. The self-nature mandala is perfectly complete. With two songs and possessing mudras, The clear and bright mandala descends. The great expanse of the mudra, Lies in the two aspects of grasping and holding, The pure and clear mudra, Is clear in each letter, Transforming into dance, it transcends suffering. Place the lute and armor askew, The bookcase and the sounds of fire and water, Arrange them as they are. Hook, rope, bell resound, With clear letters, the method of grasping and binding. The ten wrathful deities, left and right, with Nyi hūṃ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning), Transforming into dance and contemplating sequentially. Then perform washing the face, offering, and worship. The great substances of equal accomplishment, Offer to the assembly equal to myself.
Chinese
诸佛之母。 伟大的种姓如来。 菩提心是金刚的集合。 根、境、时、识等。 在普贤王如来的坛城中。 伟大的自性。 以五种智慧之眼观看。 通过融合心髓明点。 以安乐智慧的嬉戏。 供养智慧喜悦。 以无漏的福德。 智慧如幻自显现。 无边殊胜的嬉戏坛城。 诸如此类的口诀。 应从上师处了知。 修习此法，次第收摄轮。 专注于那达之声而住。 安住于安乐之中。 刹那间观想诸佛圆满。 圆满供养赞颂等。 以圆满之融合。 亦不住于那达之声。 一切力量变化皆为智慧身。 刹那间于觉性中明见。 是为圆满之圆满的解说。 当自性迁转之时。 二种智慧身明晰稳固。 以迁转心识的强大力量。 将中阴融入智慧色身。 如是修习如前。 寿命和手印任运成就之族。 定获圆满之地的融合。 与智慧天女嬉戏受用。 以秘密圆满身的加持。 刹那间前往任运成就之地。 清净颠倒之相。 不离智慧法界。 以大悲相连。 六道轮回的处所显现。 高低一切皆显现色相。 无上菩提之身显现。 显现为各种颜色形状。 如任运成就身未动。 各自如其所应调伏。 对证悟者显现轮回之身。 对解脱者显现解脱之相，如国王。 对梵天和自在天显现不同。 对解脱者显现清净之身。 对声闻者显现阿罗汉之相。 对独觉者显现犀牛之形。 对信行部显现释迦牟尼。 对菩萨显现圆满受用。 对任运成就者显现金刚界。 对寂怒尊显现大集会。 各自适应而普遍显现。 譬如镜中水月。 无有来去而普遍明晰。 明晰即是幻化，如眼翳。 此相不离法界。 策励解脱，清净恶趣。 寂止一方，修习所知。
English
The mother of the families. The great Tathagata of the families. The bodhichitta is the collection of vajras. The faculties, objects, times, and consciousnesses. In the mandala of Samantabhadra. The great self-nature. Seeing with the five wisdom eyes. Through the union of the essence bindu. With the play of blissful wisdom. Offering to the delight of wisdom. With uncontaminated merit. Wisdom appears as illusory self-appearance. The supreme, boundless play mandala. Such instructions as these. Should be known from the guru's mouth. Having practiced this, gradually gather the wheels. Focus on the sound of Nada and abide. Abiding in the state of bliss. In an instant, contemplate all the deities as complete. Completely perform offerings, praises, and so on. With the union of completeness itself. Do not abide in the sound of Nada either. All power transformations are wisdom bodies. In an instant, clearly seeing in awareness. This is the explanation of the completeness of completeness. When the self-nature transmigrates. The two wisdom bodies are clear and stable. With the powerful force of the transmigrating mind. Merge the intermediate state into the wisdom form body. Having practiced in this way as before. Life and mudra, the spontaneously accomplished family. Definitely attaining the union of the complete ground. Playing and enjoying with the wisdom goddess. Through the blessings of the secret complete body. In an instant, go to the spontaneously accomplished ground. Purifying the signs of inverted understanding. Not separate from the wisdom realm. Connected by great compassion. The appearance of the six realms of existence. All high and low appear as forms. The body of unsurpassable enlightenment appears. Appearing as various colors and shapes. As the spontaneously accomplished body does not move. Each according to how they are to be tamed. To those who have realized, the body of samsara appears. To those who are liberated, the aspect of liberation appears, like a king. To Brahma and Maheshvara, different appearances. To those who are liberated, the pure body appears. To the Shravakas, the form of an Arhat appears. To the Pratyekabuddhas, the form of a rhinoceros appears. To the Adhimukti-charyas, Shakyamuni appears. To the Bodhisattvas, complete enjoyment appears. To the spontaneously accomplished ones, the Vajradhatu appears. To the peaceful and wrathful ones, the great assembly appears. Each adapting and universally appearing. Like the moon in water in a mirror. Without coming or going, universally clear. Clarity itself is illusion, like a cataract. This aspect does not move from the dharmadhatu. Urging liberation and purifying the lower realms. Pacifying one side, training in what is to be known.
Chinese
能令十地平等结合，能令二资粮圆满究竟，胜者之胜者之身，犹如普贤大宝。从幻化网大续海中，如天鹅取乳般的光阶，阐明次第修法之文字，由我慧小向东方者善为汇集。对此若有错谬确凿之处，于无所缘心中，于清净界中忏悔。如是愿以善根，令道位瑜伽士众，圆满究竟生起次第，于一切之终，现证道，义究竟，于解脱道，如理成办利他事业而圆满。依于幻化网生起次第之等持五坛城，名为光之次第之口诀圆满。邬金比玛拉米扎所造之幻化广大修法，完毕。吉祥！幻化广大修法光之次第。 邬金比玛拉米扎。
English
Uniting the ten grounds equally, Perfecting the two accumulations correctly, The body of the Victorious One of Victors, Is like the all-precious Samantabhadra. From the great ocean of the Tantra of the Magical Net, Like a swan taking milk, the ladder of light, This letter clarifying the gradual methods of accomplishment, I, of small wisdom, facing the east, have well compiled. Whatever errors or contradictions are found herein, I confess in the expanse of purity with non-referential mind. Thus, may all yogis abiding on the path, through this virtue, Perfectly understand the completion stage, And at the end of all, realize the path, accomplish the meaning, And perfectly accomplish the welfare of others on the path of liberation. Depending on the five mandalas of Samadhi of the generation stage of the Magical Net, the instruction called the Order of Light is completed. The extensive practice of illusion created by master Vimalamitra is completed. Mangalam! The Order of Light, the extensive practice of illusion. Master Vimalamitra.