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kmg082 0020.practice of increasing illusion.stages of light.composed by kamalasila.g2.0f

Chinese

各种供养的乐器,如云雾般在虚空中弥漫。 四门左右有树木,如意树成双成对紧密相连。 铃铛发出悦耳的声音,宣扬着大乘的教义,吉祥的鸟儿发出动听的声音。 周围环绕着如意珍宝,具备四对珍宝堆。 为了统治一切,周围环绕着八大天神护法。 具有巨大轮辐和两个轮辋的,是具有轮辐的五层宫殿。 具有中间走廊和门环的,具备十八个坛城。 宫殿中央的中心,具备八只无畏的狮子。 东方中心有强壮的大象,南方深处有八匹神变之马。 西方宫殿由孔雀主宰,北方有八只事业妙音鸟。 莲花宝座的底座光芒四射,具备五层日月。 日月莲花三重叠之心,日代表忿怒,莲花代表慈悲。 对于能作所作的普贤父母,日月莲花珍宝增长。 在座垫上以等分的跏趺坐姿安坐,三十八风。 按照业的顺序成熟之身,从圆满的空性种子中。 生起放射和收摄三者的圆满之身,从因的阿字生出嗡(藏文:ༀ,梵文天城体:ओम्,梵文罗马拟音:oṃ,汉语字面意思:嗡),吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽),怛朗(藏文:ཏྲཱཾ,梵文天城体:त्राम्,梵文罗马拟音:trāṃ,汉语字面意思:怛朗)。 阿(藏文:ཨཱཾ,梵文天城体:आं,梵文罗马拟音:āṃ,汉语字面意思:阿),哈(藏文:ཧཱ,梵文天城体:हा,梵文罗马拟音:hā,汉语字面意思:哈),芒(藏文:མཱུཾ,梵文天城体:मूं,梵文罗马拟音:mūṃ,汉语字面意思:芒)等十个字。 依次观想在五个宫殿中,如轮辐般有嗡(藏文:ༀ,梵文天城体:ओम्,梵文罗马拟音:oṃ,汉语字面意思:嗡),怛朗(藏文:ཏྲཱཾ,梵文天城体:त्राम्,梵文罗马拟音:trāṃ,汉语字面意思:怛朗),吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)等字。 阿(藏文:ཨཱ,梵文天城体:आ,梵文罗马拟音:ā,汉语字面意思:阿)和扎(藏文:ཛཿ,梵文天城体:जः,梵文罗马拟音:jaḥ,汉语字面意思:扎),吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽),邦(藏文:བཾ,梵文天城体:वं,梵文罗马拟音:vaṃ,汉语字面意思:邦)等,以及怛朗(藏文:ཏྲཱཾ,梵文天城体:त्राम्,梵文罗马拟音:trāṃ,汉语字面意思:怛朗)和赫利(藏文:ཧྲཱིཾ,梵文天城体:ह्रीं,梵文罗马拟音:hrīṃ,汉语字面意思:赫利)和哈(藏文:ཧཱ,梵文天城体:हा,梵文罗马拟音:hā,汉语字面意思:哈)等,或者还有种子字成双成对。 阿恰吽(藏文:ཨ་ཀྵ་ཧཱུྃ,梵文天城体:,梵文罗马拟音:,汉语字面意思:阿恰吽)六字在中间走廊,扎(藏文:ཛཿ,梵文天城体:जः,梵文罗马拟音:jaḥ,汉语字面意思:扎),吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽),邦(藏文:བཾ,梵文天城体:वं,梵文罗马拟音:vaṃ,汉语字面意思:邦),霍(藏文:ཧོཿ,梵文天城体:होः,梵文罗马拟音:hoḥ,汉语字面意思:霍)四字在四门,二十个大吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)在外围。 依次观想劫末之火,种子字融入总体中。 这些放射和收摄完全转变,各自的手印变得炽热。 完全转变的微细身放射和收摄,圆满生起大手印。 为了施设名言而从因中生起,为了从善逝明妃中显现。 诸佛也成为我的儿子,这是生起因之轮。 观想果之轮,从主尊心中显现的我。 世界之父是儿子的部分,我抓住并祈祷。 霍(藏文:ཧོཿ,梵文天城体:होः,梵文罗马拟音:hoḥ,汉语字面意思:霍),心性完全确定为乘,圆满了八十二坛城。 诸佛金刚萨埵的,无量堆积坛城。 身语意

English

Various offering instruments, like clouds, spread in the space. Four doors with trees on the left and right, wish-fulfilling trees paired closely together. Bells ring with pleasant sounds, proclaiming the Mahayana teachings, auspicious birds sing with melodious voices. Surrounded by wish-fulfilling jewels, possessing four pairs of jewel heaps. To rule over all, surrounded by the eight great gods, protectors of the directions. With large spokes and two rims, it is the five-storied palace with spokes. With a central corridor and door rings, possessing twenty-eight mandalas. At the center of the palace's core, there are eight fearless lions. In the eastern center, there is a strong elephant, in the southern depths, eight magical horses. The western palace is dominated by peacocks, in the north, eight activity Kalavinka birds. The throne's legs are adorned with lotus flowers, possessing five layers of sun and moon. Sun, moon, and lotus, a triple-layered mind, the sun representing wrath, and the lotus representing compassion. For the all-good father and mother who act and do, sun, moon, lotus, and jewels increase. Seated in an equal lotus posture on the seat, thirty-eight winds. The body ripens according to the order of karma, from the seed of perfect emptiness. Generating the complete body of the three, radiating and gathering, from the cause of A, arises Om (藏文:ༀ,梵文天城体:ओम्,梵文罗马拟音:oṃ,汉语字面意思:Om), Hum (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:Hum), Tram (藏文:ཏྲཱཾ,梵文天城体:त्राम्,梵文罗马拟音:trāṃ,汉语字面意思:Tram). Am (藏文:ཨཱཾ,梵文天城体:आं,梵文罗马拟音:āṃ,汉语字面意思:Am), Ha (藏文:ཧཱ,梵文天城体:हा,梵文罗马拟音:hā,汉语字面意思:Ha), Mum (藏文:མཱུཾ,梵文天城体:मूं,梵文罗马拟音:mūṃ,汉语字面意思:Mum) and other ten letters. Visualize them in the five palaces in order, like spokes, the letters Om (藏文:ༀ,梵文天城体:ओम्,梵文罗马拟音:oṃ,汉语字面意思:Om), Tram (藏文:ཏྲཱཾ,梵文天城体:त्राम्,梵文罗马拟音:trāṃ,汉语字面意思:Tram), Hum (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:Hum) etc. A and Jah (藏文:ཛཿ,梵文天城体:जः,梵文罗马拟音:jaḥ,汉语字面意思:Jah), Hum (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:Hum), Bam (藏文:བཾ,梵文天城体:वं,梵文罗马拟音:vaṃ,汉语字面意思:Bam) etc., and Tram (藏文:ཏྲཱཾ,梵文天城体:त्राम्,梵文罗马拟音:trāṃ,汉语字面意思:Tram) and Hrim (藏文:ཧྲཱིཾ,梵文天城体:ह्रीं,梵文罗马拟音:hrīṃ,汉语字面意思:Hrim) and Ha (藏文:ཧཱ,梵文天城体:हा,梵文罗马拟音:hā,汉语字面意思:Ha) etc., or with paired seed syllables. A Ksha Hum (藏文:ཨ་ཀྵ་ཧཱུྃ,梵文天城体:,梵文罗马拟音:,汉语字面意思:A Ksha Hum) six in the middle corridor, Jah (藏文:ཛཿ,梵文天城体:जः,梵文罗马拟音:jaḥ,汉语字面意思:Jah), Hum (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:Hum), Bam (藏文:བཾ,梵文天城体:वं,梵文罗马拟音:vaṃ,汉语字面意思:Bam), Hoh (藏文:ཧོཿ,梵文天城体:होः,梵文罗马拟音:hoḥ,汉语字面意思:Hoh) four at the four doors, twenty great Hums (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:Hum) on the outside. Visualize the fire of the eon in order, the seed syllables dissolve into the whole. These radiating and gathering completely transform, each of their hand symbols becomes blazing. The completely transformed subtle body radiates and gathers, the great seal is perfectly generated. To establish terms, it arises from the cause, to appear from the Sugata Vidya. The Buddhas also become my sons, this is the generation of the wheel of cause. Thinking about the wheel of effect, the self that arises from the heart of the main deity. The father of the world is the part of the son, I hold and pray. Hoh (藏文:ཧོཿ,梵文天城体:होः,梵文罗马拟音:hoḥ,汉语字面意思:Hoh), the nature of mind is well determined as a vehicle, completing eighty-two mandalas. The countless mandalas of the assembly of Buddhas, Vajrasattva. Body, speech, and mind

Chinese

请您赐予我加持。 通过祈请,从三处放射光芒, 如四种方式般,净化三种事物。 由于转变而放射,故有三个字母, 三身的字母化为吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)。 通过结合月亮和风,将其抬起, 旋转并融入主尊的心间。 金刚道来自空行母的虚空, 作为因的法身安住于心中。 诸神各自发出声音嬉戏, 一切皆是各种颜色的光蕴。 瞬间忆念为阿(藏文:ཨ,梵文天城体:अ,梵文罗马拟音:a,汉语字面意思:阿)和啥(藏文:྄,梵文天城体:ḥ,梵文罗马拟音:ḥ,汉语字面意思:啥), 观想完全转变的金刚燃烧。 从放射和收集中,利益众生并供养圣者, 再次收摄,微细身放射和收摄。 大手印之身二者圆满, 行持者为金刚父母二尊。 如同因陀罗蓝的颜色, 持有自身标志金刚铃。 观想为大拥抱之姿态, 因具足能力,故有加持力。 从心间放射光芒并祈请, 于十方化现五部如来。 五智圆满,头饰庄严具力, 彼之因缘,激发咒语。 从三处三字放射和收集中, 生起具足身语意之本尊, 生起第三灌顶之慢心。 旗帜各从白红蓝中升起, 为了子之坛城真实故, 生起金刚生殖器密处。 普贤于顶上,舌上及心间, 脐轮内在之秘密处, 嗡(藏文:ༀ,梵文天城体:ओ,梵文罗马拟音:oṃ,汉语字面意思:嗡)、吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)、梭哈(藏文:སྭཱ་,梵文天城体:स्वाहा,梵文罗马拟音:svāhā,汉语字面意思:梭哈)、阿(藏文:ཨ,梵文天城体:अ,梵文罗马拟音:a,汉语字面意思:阿)、哈(藏文:ཧཱ,梵文天城体:हा,梵文罗马拟音:hā,汉语字面意思:哈)依次。 于彼处,于明妃母处,穆(藏文:མཱུྃ,梵文天城体:मुं,梵文罗马拟音:mūṃ,汉语字面意思:穆)、朗(藏文:ལཱཾ,梵文天城体:लां,梵文罗马拟音:lāṃ,汉语字面意思:朗)、芒(藏文:མཱཾ,梵文天城体:मां,梵文罗马拟音:māṃ,汉语字面意思:芒), 邦(藏文:པཱཾ,梵文天城体:पां,梵文罗马拟音:pāṃ,汉语字面意思:邦)、当(藏文:ཏཱཾ,梵文天城体:तां,梵文罗马拟音:tāṃ,汉语字面意思:当)观想父母十尊。 于眼耳鼻舌内外处, 兴(藏文:ཀྵིཾ,梵文天城体:शिं,梵文罗马拟音:śiṃ,汉语字面意思:兴)、珍(藏文:ཏྲཾ,梵文天城体:त्रं,梵文罗马拟音:traṃ,汉语字面意思:珍)、赫利(藏文:ཧྲཱིཾ,梵文天城体:ह्रीं,梵文罗马拟音:hrīṃ,汉语字面意思:赫利)、金(藏文:ཛིཾ,梵文天城体:जिं,梵文罗马拟音:jiṃ,汉语字面意思:金)、芒(藏文:མཾ,梵文天城体:मं,梵文罗马拟音:maṃ,汉语字面意思:芒)、特利(藏文:ཐླྷིཾ,梵文天城体:थ्ल्हिं,梵文罗马拟音:thliṃ,汉语字面意思:特利)、吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)。 穆(藏文:མཱུྃ,梵文天城体:मुं,梵文罗马拟音:mūṃ,汉语字面意思:穆)等八个依次观想。 于左右肢节虚空密处, 观想四个吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)为四忿怒尊。 于明妃母处,从扎(藏文:ཛཿ,梵文天城体:जः,梵文罗马拟音:jaḥ,汉语字面意思:扎)、吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)、邦(藏文:བཾ,梵文天城体:वं,梵文罗马拟音:vaṃ,汉语字面意思:邦)、霍(藏文:ཧོཿ,梵文天城体:होः,梵文罗马拟音:hoḥ,汉语字面意思:霍)中, 观想四门母,十八和二, 于父母二尊处圆满。 之后加持秘密处, 从吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)中生起五股金刚啪(藏文:ཕཊ,梵文天城体:फट,梵文罗马拟音:phaṭ,汉语字面意思:啪), 从邦(藏文:པཾ,梵文天城体:पं,梵文罗马拟音:paṃ,汉语字面意思:邦)中生起八瓣莲花阿(藏文:ཨ,梵文天城体:अ,梵文罗马拟音:a,汉语字面意思:阿)。 随后如法激发贪欲, 四手印嬉戏,喜悦云聚。 于虚空安置明点和坛城座, 观想身圆满安住。 主尊眷属依次以扎(藏文:ཛཿ,梵文天城体:जः,梵文罗马拟音:jaḥ,汉语字面意思:扎)迎请, 于外境处周遍结合。༈ 嗡(藏文:བྷྲཱུྂ,梵文天城体:भ्रूम,梵文罗马拟音:bhrūṃ,汉语字面意思:嗡)比湿哇 比殊提 嘉纳 扎克拉 乌迪 扎克拉 南 苏雅 赞扎 拉特纳 帕玛 曼达拉 吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)班杂 德热嘎 穆(藏文:མཱུྃ,梵文天城体:मुं,梵文罗马拟音:mūṃ,汉语字面意思:穆)达德 效瓦热 嗡(藏文:ༀ,梵文天城体:ओ,梵文罗马拟音:oṃ,汉语字面意思:嗡)萨埵班杂 吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽) 嗡(藏文:ༀ,梵文天城体:ओ,梵文罗马拟音:oṃ,汉语字面意思:嗡)迪夏 班杂 吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽) 嗡(藏文:ༀ,梵文天城体:ओ,梵文罗马拟音:oṃ,汉语字面意思:嗡)热那 班杂 扎 嗡(藏文:ༀ,梵文天城体:ओ,梵文罗马拟音:oṃ,汉语字面意思:嗡)班杂 扎瓦拉 吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽) 嗡(藏文:ༀ,梵文天城体:ओ,梵文罗马拟音:oṃ,汉语字面意思:嗡)班杂 达玛 舍 嗡(藏文:ༀ,梵文天城体:ओ,梵文罗马拟音:oṃ,汉语字面意思:嗡)班杂

English

Please grant me blessings. Through invocation, rays emanate from the three places, Like the four ways, purify the three things. Because of transformation, there are three letters, The three kayas' letters become Hūṃ (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽). By combining moon and wind, lift it up, Rotate and dissolve into the heart of the main deity. The Vajra path comes from the ḍākinī's space, The Dharmakāya as the cause abides in the mind. The deities each make sounds and play, Everything is a cluster of light of various colors. In an instant, remember A (藏文:ཨ,梵文天城体:अ,梵文罗马拟音:a,汉语字面意思:阿) and Ḥ (藏文:྄,梵文天城体:ḥ,梵文罗马拟音:ḥ,汉语字面意思:啥), Visualize the completely transformed Vajra burning. From emanation and gathering, benefit beings and offer to the noble ones, Gather again, the subtle body emanates and gathers. The great mudrā's two bodies are complete, The practitioners are the Vajra Father and Mother. Like the color of Indra-nīla, Holding their own symbols, vajra and bell. Visualize in the posture of great embrace, Because they possess power, they have the power of blessings. Emanate rays of light from the heart and invoke, Manifest the five Sugata families in the ten directions. The five wisdoms are complete, the crown is adorned with power, That very cause inspires the mantra. From the emanation and gathering of the three syllables in the three places, Generate the deity with body, speech, and mind, Generate the pride of the third initiation's mantra. The banners rise from white, red, and blue, For the sake of the true mandala of the sons, Generate the Vajra generative organ, the secret place. Samantabhadra on the crown, on the tongue, and in the heart, The navel, the inner secret place, Oṃ (藏文:ༀ,梵文天城体:ओ,梵文罗马拟音:oṃ,汉语字面意思:嗡), Hūṃ (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽), Svāhā (藏文:སྭཱ་,梵文天城体:स्वाहा,梵文罗马拟音:svāhā,汉语字面意思:梭哈), Ā (藏文:ཨ,梵文天城体:अ,梵文罗马拟音:a,汉语字面意思:阿), Hā (藏文:ཧཱ,梵文天城体:हा,梵文罗马拟音:hā,汉语字面意思:哈) in order. In that place, for the consort, Mūṃ (藏文:མཱུྃ,梵文天城体:मुं,梵文罗马拟音:mūṃ,汉语字面意思:穆), Lāṃ (藏文:ལཱཾ,梵文天城体:लां,梵文罗马拟音:lāṃ,汉语字面意思:朗), Māṃ (藏文:མཱཾ,梵文天城体:मां,梵文罗马拟音:māṃ,汉语字面意思:芒), Pāṃ (藏文:པཱཾ,梵文天城体:पां,梵文罗马拟音:pāṃ,汉语字面意思:邦), Tāṃ (藏文:ཏཱཾ,梵文天城体:तां,梵文罗马拟音:tāṃ,汉语字面意思:当) visualize the ten Father and Mother deities. In the eyes, ears, nose, tongue, outer and inner, Śiṃ (藏文:ཀྵིཾ,梵文天城体:शिं,梵文罗马拟音:śiṃ,汉语字面意思:兴), Traṃ (藏文:ཏྲཾ,梵文天城体:त्रं,梵文罗马拟音:traṃ,汉语字面意思:珍), Hrīṃ (藏文:ཧྲཱིཾ,梵文天城体:ह्रीं,梵文罗马拟音:hrīṃ,汉语字面意思:赫利), Jiṃ (藏文:ཛིཾ,梵文天城体:जिं,梵文罗马拟音:jiṃ,汉语字面意思:金), Maṃ (藏文:མཾ,梵文天城体:मं,梵文罗马拟音:maṃ,汉语字面意思:芒), Thliṃ (藏文:ཐླྷིཾ,梵文天城体:थ्ल्हिं,梵文罗马拟音:thliṃ,汉语字面意思:特利), Hūṃ (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽). Mūṃ (藏文:མཱུྃ,梵文天城体:मुं,梵文罗马拟音:mūṃ,汉语字面意思:穆) etc., visualize the eight in order. On the right and left limbs, in space and secret places, Visualize the four Hūṃ (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽) as the four wrathful deities. For the consort, from Jaḥ (藏文:ཛཿ,梵文天城体:जः,梵文罗马拟音:jaḥ,汉语字面意思:扎), Hūṃ (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽), Vaṃ (藏文:བཾ,梵文天城体:वं,梵文罗马拟音:vaṃ,汉语字面意思:邦), Hoḥ (藏文:ཧོཿ,梵文天城体:होः,梵文罗马拟音:hoḥ,汉语字面意思:霍), Visualize the four gatekeepers, eighteen and two, Complete in the two Father and Mother deities. Then bless the secret place, From Hūṃ (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽) arises the five-pronged vajra Phaṭ (藏文:ཕཊ,梵文天城体:फट,梵文罗马拟音:phaṭ,汉语字面意思:啪), From Paṃ (藏文:པཾ,梵文天城体:पं,梵文罗马拟音:paṃ,汉语字面意思:邦) arises the eight-petaled lotus A (藏文:ཨ,梵文天城体:अ,梵文罗马拟音:a,汉语字面意思:阿). Afterwards, inspire desire according to the method, The four mudrās play, joyful clouds emanate. Place the bindu and mandala seat in space, Visualize the complete body abiding. Invite the main deity and retinue in order with Jaḥ (藏文:ཛཿ,梵文天城体:जः,梵文罗马拟音:jaḥ,汉语字面意思:扎), Combine pervadingly in the outer place. ༈ Oṃ (藏文:བྷྲཱུྂ,梵文天城体:भ्रूम,梵文罗马拟音:bhrūṃ,汉语字面意思:嗡) Viśva Viśuddhe Jñāna Cakra Udi Cakra Nana Sūrya Candra Ratna Padma Maṇḍala Hūṃ (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽) Vajra Dhrika Mūṃ (藏文:མཱུྃ,梵文天城体:मुं,梵文罗马拟音:mūṃ,汉语字面意思:穆) Dhāteśvari Oṃ (藏文:ༀ,梵文天城体:ओ,梵文罗马拟音:oṃ,汉语字面意思:嗡) Sattva Vajra Hrūṃ Oṃ (藏文:ༀ,梵文天城体:ओ,梵文罗马拟音:oṃ,汉语字面意思:嗡) Tiṣṇa Vajra Hūṃ (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽) Oṃ (藏文:ༀ,梵文天城体:ओ,梵文罗马拟音:oṃ,汉语字面意思:嗡) Ratna Vajra Trāṃ Oṃ (藏文:ༀ,梵文天城体:ओ,梵文罗马拟音:oṃ,汉语字面意思:嗡) Vajra Jvāla Hūṃ (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽) Oṃ (藏文:ༀ,梵文天城体:ओ,梵文罗马拟音:oṃ,汉语字面意思:嗡) Vajra Dharma Hrīḥ Oṃ (藏文:ༀ,梵文天城体:ओ,梵文罗马拟音:oṃ,汉语字面意思:嗡) Vajra