Chinese
桑扎班匝吽。嗡，噶玛班匝哈。嗡，赞扎拉班匝吽。嗡，吉那吉嘎。朗，德夏ra德。嗡，班匝萨埵嗡。嗡，班匝拉色亚吽。嗡，班匝ra匝嗡。嗡，班匝度贝嗡。嗡，班匝ra嘎嗡。嗡，班匝昂古夏嗡。嗡，班匝萨度吽。嗡，班匝德夏ra德嗡。梭，ra那智克。芒，莫哈ra德。嗡，班匝ra那章。嗡，班匝玛列章。嗡，班匝苏亚章。嗡，班匝布贝章。嗡，班匝给度章。嗡，班匝巴夏章。嗡，班匝哈萨章。嗡，班匝ra那德章。 嗡，阿若列嘎。榜，ra嘎ra德。嗡，班匝达玛舍。嗡，班匝给德舍。嗡，班匝德舍。嗡，班匝阿洛给舍。嗡，班匝扎扎舍。嗡，班匝斯波扎舍。嗡，班匝巴夏舍。嗡，班匝阿洛给舍。 哈，扎嘉智克。当，班匝ra德。嗡，班匝噶玛哈。嗡，班匝涅德阿。嗡，班匝ra恰阿。嗡，班匝甘德吽。嗡，班匝亚恰哈。嗡，班匝甘德阿。嗡，班匝桑德哈。嗡，班匝阿贝夏哈。 嗡，班匝昂古夏匝。嗡，班匝巴夏吽。嗡，班匝斯波扎榜。嗡，班匝甘德霍。 吽吽吽，班匝吉达嗡。阿阿阿，班匝阿巴扎萨曼达阿。 嗡，牟尼克林梭哈。嗡，牟尼吽准梭哈。嗡，牟尼章梭哈。嗡，牟尼准梭哈。嗡，牟尼香梭哈。嗡，牟尼耶梭哈。 嗡，班匝卓达吽嘎ra吽啪。嗡，卓提效ra热德瓦亚德吽。嗡，班匝卓达贝匝亚吽啪。卓提效ra热拉色给吽。嗡，卓达尼拉丹达吽啪。卓提效ra热德达度吽。嗡，班匝卓达亚曼达嘎吽啪。卓提效ra热夏夏巴德吽啪。嗡，班匝卓达阿亚阿匝拉吽啪。卓提效ra热穆哈拉吽。嗡，班匝卓达哈亚哲瓦吽啪。卓提效ra热赞扎亚德吽。嗡，班匝卓达阿ra匝德吽啪。卓提效ra热嘉德吽。嗡，班匝卓达阿弥达滚扎拉吽啪。卓提效ra热萨嘉玛德吽。嗡，班匝卓达扎洛嘉贝匝亚吽啪。卓提效ra热玛ra尼吽。嗡，班匝卓达玛哈巴拉吽啪。卓提效ra热门德芒吽。 如是明观坛城后，于各自位置详尽安布。 座上圆满及心之形，调伏与能胜，伸屈立起。 轮中央五处为国王境，前、后、右、左四方处， 依次观想菩萨与佛母，外院则观想
English
Samgra Vajra Hum. Om, Karma Vajra Ha. Om, Tsandrala Vajra Hum. Om, Jina Jik. Lam, Desha rati. Om, Vajrasattva Om. Om, Vajralasya Hum. Om, Vajraraja Om. Om, Vajradhupe Om. Om, Vajraraga Om. Om, Vajrankusha Om. Om, Vajrasadhu Hum. Om, Vajradvesha rati Om. Sva ratna dhrik. Mam moha rati. Om, Vajraratna tram. Om, Vajramale tram. Om, Vajrasurya tram. Om, Vajrapushpe tram. Om, Vajraketu tram. Om, Vajrapasha tram. Om, Vajrahasa tram. Om, Vajraratna ti tram. Om, Aro li ka. Pam, raga rati. Om, Vajradharma Hri. Om, Vajragitri Hri. Om, Vajratikshna Hri. Om, Vajraloke Hri. Om, Vajrachakra Hri. Om, Vajrasphota Hri. Om, Vajrabhasha Hri. Om, Vajraloke Hri. Hah, Prajna dhrik. Tam, Vajra rati. Om, Vajrakarma Ha. Om, Vajranriti Ah. Om, Vajraraksha Ah. Om, Vajragandhe Hom. Om, Vajrayaksha Ha. Om, Vajragandhe Ah. Om, Vajrasandhi Ha. Om, Vajravesha Ha. Om, Vajrankusha JAH. Om, Vajrapasha HUM. Om, Vajrasphota BAM. Om, Vajragandhe HOH. HUM HUM HUM Vajrachitta OM. AH AH AH Vajrabhatra samanta AH. Om, Muni Krim Svaha. Om, Muni Hum Trum Svaha. Om, Muni Pram Svaha. Om, Muni Srum Svaha. Om, Muni Ksham Svaha. Om, Muni Ye Svaha. Om, Vajrakrodha Hum Kara Hum Phet. Om, Krodheshvari Diba Yate Hum. Om, Vajrakrodha Bijaya Hum Phet. Krodheshvari Laseki Hum. Om, Krodha Nila Danda Hum Phet. Krodheshvari Tita Dadu Hum. Om, Vajrakrodha Yamantaka Hum Phet. Krodheshvari Shasha Pati Hum Phet. Om, Vajrakrodha Arya Achala Hum Phet. Krodheshvari Muhala Hum. Om, Vajrakrodha Hayagriva Hum Phet. Krodheshvari Chanda Yati Hum. Om, Vajrakrodha Arajita Hum Phet. Krodheshvari Byati Hum. Om, Vajrakrodha Amrita Kundali Hum Phet. Krodheshvari Sabya Mati Hum. Om, Vajrakrodha Trailokya Vijaya Hum Phet. Krodheshvari Marani Hum. Om, Vajrakrodha Mahabala Hum Phet. Krodheshvari Munde Mam Hum. Thus, having visualized the mandala, arrange them extensively in their respective positions. On the seat, the forms of completeness and the mind, subduing and overcoming, extending, contracting, and rising. In the five central parts of the wheel, the king's realm, in the four directions of front, back, right, and left, Visualize the bodhisattvas and consorts in order, in the outer courtyard, then visualize
Chinese
六父。安住于修习六道的印契中。东、南是天，南面是人。西南、西北是饿鬼和旁生。北和东北是阿修罗和地狱。前后是父和母二者。守护门限的是男女四位。劫末之火中有十对忿怒尊。安住于守护方位的状态中。所有这些都具有加持的能力。为了利益众生，如理思维。 嗡 嘛哈 舜yata 嘉纳 班杂 梭巴瓦 阿玛 阔杭 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，大，空性，智，金刚，自性，我)。 嗡 嘛哈 阿达夏 嘉纳 班杂 梭巴瓦 阿玛 阔杭 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，大，镜，智，金刚，自性，我)。 嗡 嘛哈 萨玛达 嘉纳 班杂 梭巴瓦 阿玛 阔杭 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，大，平等，智，金刚，自性，我)。 嗡 嘛哈 普拉底 贝克夏纳 嘉纳 班杂 梭巴瓦 阿玛 阔杭 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，大，观察，智，金刚，自性，我)。 嗡 嘛哈 克里 嘉 阿努斯塔纳 嘉纳 班杂 梭巴瓦 阿玛 阔杭 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，大，作，成就，智，金刚，自性，我)。 嗡 萨瓦 达塔嘎达 嘛哈 嘎雅 班杂 梭巴瓦 阿玛 阔杭 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，一切，如来，大，身，金刚，自性，我)。 嗡 萨瓦 达塔嘎达 嘛哈 瓦嘎 班杂 梭巴瓦 阿玛 阔杭 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，一切，如来，大，语，金刚，自性，我)。 嗡 萨瓦 达塔嘎达 嘛哈 慈达 班杂 梭巴瓦 阿玛 阔杭 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡，一切，如来，大，意，金刚，自性，我)。 曼荼罗灌顶融入。 加持完全显现。 珍贵的紫色在一个地方。 手持武器的光明勇士。 心间的种子字被念诵围绕。 为了成为一切的主宰，在坛城中观想。 为了六能仁的化身显现。 因此没有宣说加持顶饰。 深蓝色、白色、黄色闪耀。 绿色光彩夺目。 勇士们是各自种姓的形态。 黄色和白色、深蓝色、黄色黑色和。 红色黑色烟色能仁的身。 蓝黄红绿是门守护神。 为了以忿怒守护，脉络是黑色的。 深蓝色吽大，白色尊胜。 手杖尼拉，刽子手深蓝黑。 不动明王马头明王绿蓝红。 自在甘露海螺白绿。 三界大力士白绿烟色。 忿怒母们与忿怒相应。 一切都具备尸陀林装束。 具有火焰闪耀。 身体的特征具备九种。 柔软、纤细、缠绕、婀娜，具有年轻的形态。 明亮、闪耀、舒展、美丽，具有光彩。 金刚、法轮、如意宝。 莲花、宝剑、铃铛燃烧。 是与主尊咒语相关的印契。 指尖持握，位于心间。 金刚、如意宝、莲花、铃。 金刚、铁钩、弓箭欢喜。 如意宝嫩芽和太阳。 胜幢、念珠执持着。 莲花开放、宝剑和。 法轮、金刚、舌头执持着。
English
Six fathers. Abide in the mudra of practicing the six realms. East and South are gods, and the South is humans. Southwest and Northwest are hungry ghosts and animals. North and Northeast are Asuras and hells. Front and back are the two, father and mother. The four male and female ones guard the doorway. In the fire of the kalpa are ten wrathful pairs. They abide in the manner of guarding the directions and boundaries. Since all of these have the power of blessing, contemplate properly in order to benefit beings. Om Maha Shunyata Jnana Vajra Svabhava Atmako Ham (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Om, Great, Emptiness, Wisdom, Vajra, Nature, I). Om Maha Adarsha Jnana Vajra Svabhava Atmako Ham (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Om, Great, Mirror, Wisdom, Vajra, Nature, I). Om Maha Samata Jnana Vajra Svabhava Atmako Ham (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Om, Great, Equality, Wisdom, Vajra, Nature, I). Om Maha Pratyevekshana Jnana Vajra Svabhava Atmako Ham (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Om, Great, Observation, Wisdom, Vajra, Nature, I). Om Maha Kritya Anushthana Jnana Vajra Svabhava Atmako Ham (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Om, Great, Action, Accomplishment, Wisdom, Vajra, Nature, I). Om Sarva Tathagata Maha Kaya Vajra Svabhava Atmako Ham (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Om, All, Thus-gone, Great, Body, Vajra, Nature, I). Om Sarva Tathagata Maha Vaka Vajra Svabhava Atmako Ham (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Om, All, Thus-gone, Great, Speech, Vajra, Nature, I). Om Sarva Tathagata Maha Citta Vajra Svabhava Atmako Ham (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Om, All, Thus-gone, Great, Mind, Vajra, Nature, I). The mandala empowerment is absorbed. The blessing becomes completely clear. The precious purple is in one place. The heroic warrior holding weapons is radiant. The seed-syllable of the heart is surrounded by recitation. In order to be the master of all, contemplate in the center. In order for the emanation of the six Thubpas to arise, the blessing of the crown is not spoken. Dark blue, white, yellow shine brightly. Green color is bright and radiant. The heroes are in the form of their respective families. Yellow and white, dark blue, yellow, black, and red, black, and smoky are the bodies of the Thubpas. Blue-yellow, red-green are the door-guarding deities. In order to protect with wrath, the veins are black. Dark blue great Hum, white Vijaya. Staff Nila, executioner dark blue-black. Achala Hayagriva green-blue-red. Desire-ruler Amrita conch white-green. Three realms great power white-green-smoke. The wrathful mothers are in accordance with wrath. All are endowed with charnel ground attire. They possess a mass of radiating flames. The characteristics of the body possess nine qualities: soft, supple, entwined, graceful, having a youthful form, clear, radiant, relaxed, beautiful, possessing splendor. Vajra, wheel, wish-fulfilling jewel. Lotus, sword, bell blazing. These are the mudras related to the main mantra. Holding the fingertips, they are at the heart. Vajra, jewel, lotus, bell. Vajra, hook, arrow, bow are pleasing. Jewel sprout and sun. Victory banner, rosary are held. Lotus opening, sword, and wheel, vajra, tongue are held.
Chinese
宝剑金刚鬘，持着獠牙和钩索。 镜子铁钩骷髅鬘，珍宝鲜花索套清凉扇。 琵琶明灯铁链悬，舞姿香炉上下瓶。 金唢呐钹琵琶，盔甲箭囊短矛等。 珍宝箱子火和水，普贤平等智慧光。 化为佛母圆满莲花中，或者金刚铃。 铁钩索套斯波达诃（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 轮宝金刚头和提尔（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 燃香和仙人，田杖逝者足。 宝剑离真提尔杖犁，幡旗八舌各放开。 珍宝头和三之杖，金刚三尖尼利（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）头高举。 锄犁木杵左右持，或者六臂显现嬉。 忿怒母右拥主尊，左手血供主尊饮。 方时坛城自性大，无缘心中坛城中。 一切坛城皆迎请，自显无别坛城中。 入之特征平等合，方时一切逝去者。 修持坛城极圆满，趋近之誓言殊胜。 嗡 诶嘿耶嘿 班嘎哇那 玛哈嘎如尼嘎 迪夏 吽 萨玛雅 斯当 匝 吽 旺 霍 嗡 阿 吽 梭哈 哇哇哇哇哇 匝匝匝匝匝 萨萨萨萨萨 玛玛玛玛玛 雅雅雅雅雅 嗡 阿 吽 梭哈。 嗡 智慧国王身语意，功德事业极稀奇。 于彼之中平等合，大手印中我合一。 嗡 班匝 萨玛雅 斯当 嗡 班匝 萨玛雅 吽 嗡 班匝 萨玛雅 霍。 四门迎请融入稳固，无二顶礼为众供。 不动如来日轮中字，珍宝月轮中字。 五二双运合一后，合之手印生之因。 大动轮之宫殿中，聚簇坛城明观想。 动静一切皆手印，四字隐藏于心间。 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）竖立顶端金刚燃，月伏字隐铃声清。 缠绕之相依于法，四字隐藏于心间。 穆（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）竖立顶端铃声清
English
Sword, Vajra garland, holding fangs and hooks. Mirror, iron hook, skull garland, precious flower, lasso, cool fan. Lute, lamp, iron chain hanging, dancing, incense burner, low and high vases. Golden trumpet, cymbals, lute, armor, quiver, short spear, etc. Precious box, fire and water, Samantabhadra's equanimity, wisdom light. Transformed into the perfect lotus in the center of the Mother, or the Vajra bell itself. Iron hook, lasso, Spoṭa Ho (Tibetan, Devanagari, Roman transliteration, literal meaning in Chinese). Wheel jewel, head and Tir (Tibetan, Devanagari, Roman transliteration, literal meaning in Chinese). Incense and hermit, field staff holding the feet of the departed. Sword, truthless Tir staff plow, banner with eight tongues each released. Jewel head and three-pronged staff, Vajra three points Nṛ (Tibetan, Devanagari, Roman transliteration, literal meaning in Chinese) head raised. Hoe, plow, pestle held left and right, or manifest and enjoy six arms. Wrathful mother embraces the main deity on the right, the left hand offers blood to the main deity. The great nature of the mandala of directions and times, from the mandala of the non-objective heart. All mandalas are invited, in the self-appearing, inseparable mandala. The characteristic of entering is equal union, those who have departed from all directions and times. The practice mandala is perfectly complete, the supreme samaya of approaching. Om Ehyehi Bhagavan Mahakarunika Dihya Hoḥ Samaya Sthaṃ Jaḥ Hūṃ Vaṃ Hoḥ Om Ah Hūṃ Svaha. Va Va Va Va Va. Jra Jra Jra Jra Jra. Sa Sa Sa Sa Sa. Ma Ma Ma Ma Ma. Ya Ya Ya Ya Ya. Om Ah Hum Svaha. Om, King of Wisdom, Body, Speech, and Mind, Qualities and activities are extremely wonderful. In that very moment, through equal union, may I be united in the Great Mudra. Om Vajra Samaya Sthaṃ Om Vajra Samaya Hūṃ Om Vajra Samaya Ho. The four doors are invited, absorbed, and stabilized, offering prostrations without duality for the sake of the assembly. The letter in the center of the immovable sun, the letter in the center of the precious moon. From the union of five and two, the cause of the arising of the mudra through combination. In the palace of the Great Moving Wheel, clearly visualize the cluster mandala. All movement and stillness are mudras, conceal the four syllables in the heart. Hūṃ (Tibetan, Devanagari, Roman transliteration, literal meaning in Chinese) raised, the vajra blazes at the top, the moon subdues, the syllable is hidden, the bell is cool and clear. Depending on the Dharma in an entwined manner, conceal the four syllables in the heart. Mūṃ (Tibetan, Devanagari, Roman transliteration, literal meaning in Chinese) raised, the bell rings clearly at the top