Chinese
幻化增上的修法，光之次第。 莲花戒论师造。 幻化增上的修法，光之次第。 莲花戒论师造。 幻化增上的修法光之次第。 印度语：瓦吉拉萨埵玛雅扎拉卡拉玛普拉巴纳玛。 藏语：名为金刚萨埵幻化网之光之次第。 顶礼吉祥金刚萨埵！以幻化网之续部，究竟天之瑜伽，略说观修次第，善加汇集而宣说。 愿吉祥！未证悟与颠倒证悟，片面证悟未证悟真实，调伏意、秘密，以及自性秘密之义，以文字声音所诠释之名相，依靠词句充分表达，从内部隐藏之处显现意义，为了导师金刚之意，以悦意之方法摄持。 听闻、思维、修习精进者，请以智慧之眼领受。 具有法器，品行善良而稳重，慷慨布施身与受用。 此处存在大秘密，如火星般闪烁，又如利刃般充满，攀登而上，努力到达顶端。 在其内部的深处，铁盒紧紧封闭。 愿吉祥！务必使导师欢喜，在幻化坛城的彩绘中，获得所有灌顶，导师精进供养，证悟清晰。 誓言、真言和手印等，不退失，了知且具备资具。 真言和仪轨的所有支分，圆满且希望熟悉道路者，舍弃骄慢和欲望，不被苦行所困扰，在住所和受用舒适的地方，不退失，以具慧眷属成办。 寂静的山地，以鲜花树木点缀，吉祥如意。 具有悦耳的声音，没有障碍。 河流从西向东流淌，天空晴朗，念头稀少。 对于瑜伽修行没有疑虑，容易找到资具是最好的，应当舍弃颠倒的功德。 在思想和行为一致的地方，扩大土地的作业，使空行护法欢喜，按照意愿进行吩咐。 如果开始建造殊胜的坛城，二十或二十五的，具有标准的基台
English
The Gradual Path of Light, the Sadhana of Increasing Illusions. Composed by Master Vimalamitra. The Gradual Path of Light, the Sadhana of Increasing Illusions. Composed by Master Vimalamitra. The Gradual Path of Light, the Sadhana of Increasing Illusions. In Sanskrit: Vajrasattva Mayajala Krama Prabha Nama. In Tibetan: Called "The Gradual Path of Light of the Illusory Net of Vajrasattva." Homage to glorious Vajrasattva! Through the tantras of the illusory net, the ultimate yoga of the deity, a brief explanation of the stages of meditation, well-collected and taught. May it be auspicious! Non-realization and wrong realization, partial realization, not realizing the truth itself, the intention of discipline, secrets, and the meanings of the secret of self-nature, expressed through words based on letters and sounds, relying on phrases to fully represent, revealing the meaning from hidden places within, for the sake of the mind of the Vajra master, may it be grasped through pleasing methods. Those who are well-trained in listening, contemplation, and meditation, please grasp with the eye of wisdom. Possessing the vessel, with good and stable conduct, generously giving body and possessions. Where this great secret exists, sparkling like embers, and filled like sharp knives, climb up and strive to reach the top. In the depths within, an iron box is tightly sealed. May it be auspicious! Be sure to please the master, in the painted mandala of illusion, having received all the empowerments, the master diligently makes offerings, realization is clear. Vows, mantras, and mudras, without degeneration, knowing and possessing the necessary implements. All the parts of mantras and rituals, complete and desiring to be accustomed to the path, abandoning all arrogance and desires, without being troubled by asceticism, in a place where residence and possessions are comfortable, without degeneration, accomplished by a wise assembly. A secluded mountain place, adorned with flowers and trees, auspicious. Possessing pleasant sounds, without obstacles. A river flowing from west to east, the sky clear, few thoughts. Without doubts about yogic practice, easy to find implements is the best, one should abandon inverted qualities. In a place where thought and action are consistent, expand the work of the land, satisfy the protectors of emptiness, and give instructions as desired. If starting to build a supreme mandala, twenty or twenty-five, with a standard platform.
Chinese
三十个孔洞由此产生。 与线条绘制的助手一同工作， 线条绘制的仪式圆满具足。 由精通之人遮盖进行。 橛的橛桩涂上颜料一半。 通过彻底加持，变得具有加持力。 下方地基四根肋木五个宫殿， 为了清晰地呈现大和小部分而做。 在八十二的宫殿中， 具备白色和红色的圆点座位， 观想圆满的种姓坛城。 迎请、供养，具有加持力的珍贵颜料， 具备二十五种殊胜之处， 按照仪轨绘制中心的各个部分。 用人造的丝绸和各种各样的， 装饰花环坠落的舞蹈， 在清净净化过的坛城上， 为了自己和他人的利益，供养丰盛或贫乏的物品。 权势者首先以智慧进入， 坛城供养祈请允许进入， 殊胜之子悭吝之心得以消除， 如法进行灌顶和事业，使其圆满。 或者以一由旬或一俱卢舍的距离， 在禅定影像的坛城中。 瑜伽士渴望熟悉和习惯， 以无量慈悲救度众生说， 发誓并展示，在脉搏跳动时展示， 净化脉轮，如身体的规律一样存在。 自己的字母称为种子字。 从种子字散发，在如来面前排列， 观想为所有上师之父。 以外部的供品和内部的明妃来供养， 顶礼、供养、赞颂和忏悔， 随喜、皈依祈请、发菩提心和回向。 在供养完信仰的坛城之后， 观想将菩提心收摄于自身。 ༈ 为了消除障碍和魔障， 空性大光明之智慧， 刹那间显现为种子字，成为自己的本尊， 显现的吽字激发，放射和收摄， 嗔恨金刚显现， 从心间的种子字的光芒中， 逐渐变幻出兵器，驱除障碍， 再次收摄，依次在上下形成帐篷， 用“扎拉然”燃起熊熊火焰， 尽己所能地进行结界。 用誓言物和净水，以及种子字， 放射，也在月亮上显现。 为了消除违犯誓言和障碍， 用修法的物品进行洒扫，并抛洒给魔障。 如果抛洒给不顺的方面， 会变成凶猛暴怒的形象。 为了使誓言成为对治品而显现。 嗡 班杂 卓达 阿弥利达 滚扎利 哈哈 吽 啪 (藏文，梵文天城体：ओम् वज्र क्रोध अम्रृता कुण्डलि हन हन हुं फट्，梵文罗马拟音：oṃ vajra krodha amṛta kuṇḍali hana hana hūṃ phaṭ，汉语字面意思：嗡，金刚，忿怒，甘露，盘绕者，打，打，吽，啪)。 比修提 阿弥利提 吽 啪 (藏文，梵文天城体：विशुद्धे अमृते हुं फट्，梵文罗马拟音：viśuddhe amṛte hūṃ phaṭ，汉语字面意思：完全清净，甘露，吽，啪)。 达玛 阿弥利提 吽 啪 (藏文，梵文天城体：धर्म अमृते हुं फट्，梵文罗马拟音：dharma amṛte hūṃ phaṭ，汉语字面意思：正法，甘露，吽，啪)。 一切都变得清净，转化为甘露。 ༈ 以世间内外显现的方式， 生起器情坛城，然后， 寿命
English
Thirty holes arose from this. Working with a line-drawing assistant, The line-drawing ritual is perfectly complete. It is done covered by a skilled person. The peg's peg-stake is painted halfway. Through thorough consecration, it becomes blessed. Below, the base has four ribs and five palaces, It is done to clearly present the large and small parts. In the eighty-two palaces, With white and red dot seats, Meditate on the complete lineage mandala. Welcoming, offering, blessed precious colors, Possessing twenty-five excellent qualities, Draw the central parts according to the ritual. With artificial silk and various, The dance of falling garlands, On the purified and cleansed mandala, For the benefit of oneself and others, offer abundant or meager items. The powerful one first enters with wisdom, Offering the mandala, requesting permission to enter, The supreme son's stinginess is eliminated, Perform the initiation and activities according to the Dharma, making it complete. Or at a distance of one yojana or one krosha, In the mandala of the samadhi image. The yogi desires familiarity and habituation, Saying to liberate beings with immeasurable compassion, Vowing and showing, showing when the pulse beats, Purifying the chakras, existing like the body's rules. One's own letter is called the seed syllable. Emanating from the seed syllable, arranged in front of the Sugatas, Contemplate as the father of all the gurus. Offer with external offerings and internal consorts, Prostration, offering, praise, and confession, Rejoicing, refuge, supplication, generating bodhicitta, and dedication. After offering the mandala of faith, Contemplate collecting the bodhicitta into oneself. ༈ In order to eliminate obstacles and hindrances, The wisdom of the great emptiness luminosity, In an instant, it appears as a seed syllable, becoming one's own deity, The appearing Hum syllable stimulates, radiates, and gathers, The wrathful Vajra appears, From the light of the seed syllable in the heart, Gradually transforming into weapons, dispelling obstacles, Gathering again, forming tents in order above and below, Igniting a blazing fire with "Jwala Ram," Cutting off the boundaries as much as possible. With the samaya substances and pure water, and the seed syllable, Radiating, also appearing on the moon. In order to eliminate broken vows and obstacles, Sprinkling with the substances of practice, and scattering to the hindrances. If scattered to unfavorable aspects, It will transform into a fierce and violent form. In order for the vows to appear as an antidote. Oṃ Vajra Krodha Amrita Kuṇḍali Hana Hana Hūṃ Phaṭ (Tibetan, Sanskrit Devanagari: ओम् वज्र क्रोध अम्रृता कुण्डलि हन हन हुं फट्, Sanskrit Romanization: oṃ vajra krodha amṛta kuṇḍali hana hana hūṃ phaṭ, Literal Chinese meaning: Om, Vajra, Wrath, Amrita, Coiled One, Strike, Strike, Hum, Phat). Viśuddhe Amṛte Hūṃ Phaṭ (Tibetan, Sanskrit Devanagari: विशुद्धे अमृते हुं फट्, Sanskrit Romanization: viśuddhe amṛte hūṃ phaṭ, Literal Chinese meaning: Completely Pure, Amrita, Hum, Phat). Dharma Amṛte Hūṃ Phaṭ (Tibetan, Sanskrit Devanagari: धर्म अमृते हुं फट्, Sanskrit Romanization: dharma amṛte hūṃ phaṭ, Literal Chinese meaning: Dharma, Amrita, Hum, Phat). Everything becomes pure, transforming into nectar. ༈ In the way the world appears inside and out, Generating the vessel and content mandala, then, Life
English
The body of the mother is separated from the place of migration, like the connection between illusion and eye defects. Meditate on the three samadhis in sequence. Alas! All phenomena are without inherent existence, beyond the mother of conceptual speech and thought. Thusness is the realm of reality and wisdom; therefore, things are neither existent nor non-existent. Om Mahāśūnyatājñānavajrasvabhāva Ātmako'haṃ. From this, arouse compassion and attachment. Body, speech, mind, and all phenomena are neither perceived nor dwell anywhere. Practice yoga like an eye defect, meditate on space in space. The rootless nature of mind is the root of all phenomena. Mind itself is the nature of letters, and letters are like wish-fulfilling jewel clouds. The supreme letter should be meditated upon: A. From the extremely stable white A, emanate extremely subtle A's. Having become clear and filling the ten directions, it is shown that there is no increase or decrease even when gathered. From this, all the clear and blazing collections of names emanate and gather in the same way. This is the cause of the stable arising of Vajra accomplishment wisdom. In the image of the imperceptible emptiness, in the sky of the mind, the secret heart, the navel, the frame, the central channel, and the wind, with the four actions, like the body, from the blue E, contemplate the source of the arising of phenomena. Above that, from Yaṃ, wind in the shape of a bow. Smoky Vaṃ, white water in a round shape. Laṃ, yellow Mount Meru, the realm of golden expansion. Above that, from the sun, the fire of wisdom. In the center, various Bhrūṃ radiate. The completely transformed wisdom vast mansion, made of wisdom jewels. On the wheel of immeasurable four spokes, the four spokes have five layers of circumferences. Possessing corners, protrusions, and gaps, possessing four layers of circumferences and horse heads, it is for the dwelling place and the path of travel. In order to perfect the eight qualities of the fruit, the horse's foot, the lotus, the jewel seat. From the four corners hang Zara nets, jewel-entwined pendants, Sharbu Khyung. Gradually make their shapes and colors beautiful. For the sake of conceptual mind, a single vase, appearing in various ways like the plumage of a peacock, possessing immeasurable high and low bird wings, for the sake of compassion, equality, and pervasiveness. Again, on the top with gradual high and low layers, with the last petal covering everything, the wisdom wall is filled with lion heads, from the fearless mouth emanates a pearl necklace, possessing beautiful eaves, possessing net-like and half-net-like neck rings, filled with goddesses such as forms.