Chinese
通过对三个感官进行扩展，精华浓缩成三种精华。因为佛和众生的三个感官都变成了自性。三种神通显现，会如其所宜地行事。这样，完成自他的行为后，为了成就无思自然成就的禅定、一切智和金刚般的伟大，一切所作都会变成菩提。如是说。为了显示组的数目，如是种姓和金刚种姓，无染等具有智慧。等等。男女瑜伽士在第五组中观修五部和五母的坛城各自的心，包括父母八尊。将忿怒尊作为主尊来转变。顺序颠倒，第一组是金刚部或第六部中的任何一个。三组是身语意的种姓。对此，以忿怒尊和忿怒母轮的方式进行观修，应如根本续第十一章所说的那样做。方便和智慧相互，这是结合的供养。因为容易理解，所以没有结合。然后，为了展示五部的舞蹈，从那以后，方便和智慧二者，因为三者存在于父母之中，所以肢体坛城得以运转。这也是为了展示金刚部的舞蹈，从中央面向东方。等等。移动肢体跳舞是行为。为了展示舞蹈的词语，坛城散发着白色的光芒。等等。身色被解释为词语的意义。无论如何都不可动摇的金刚，等等。是种姓舞蹈词语的意义，即成为持明者。平等性智的金刚，等等。是通过智慧之门获得的舞蹈词语。断除烦恼痛苦的根源，等等。是从方位的角度表达意义的舞蹈词语。极其坚硬且无生无死，等等。是从四无量心的慈悲出发，以大爱来行事的舞蹈词语。像这样，将六六分开来讲解，也可以将其余的种姓部分结合起来。进入的方便和智慧愿能顺利成就，这仅仅是说，行欲的男女，舞蹈词语的果实是什么，就像那样成就。
English
By elaborating on the three senses, the essence is condensed into the three essences. Because the three senses of the Buddha and sentient beings have become the self-nature. The three clairvoyances arise, and they will act as appropriate. Thus, after completing the actions of self and others, in order to accomplish the spontaneous Samadhi, the omniscient, and the great Vajra-like, all actions will become Bodhi. Thus it is said. In order to show the number of groups, such as the family and the Vajra family, the undefiled and so on, possessing wisdom. And so on. Male and female yogis in the fifth group meditate on the minds of the five families and the five mothers' mandalas respectively, including the eight deities of father and mother. Transform the wrathful deity as the main deity. The order is reversed, the first group is either the Vajra family or any of the sixth group. The three groups are the families of body, speech, and mind. For this, meditate on the wrathful deity and wrathful mother in the manner of a wheel, as it should be done according to the eleventh chapter of the root tantra. Method and wisdom are mutually, this is the offering of union. Because it is easy to understand, it is not combined. Then, in order to show the dance of the five families, from then on, the two methods and wisdom, because the three exist in the father and mother, the limb mandala is moved. This is also to show the dance of the Vajra family, from the center facing east. And so on. Moving the limbs and dancing is the action. In order to show the words of the dance, the mandala radiates white light. And so on. The body color is explained as the meaning of the words. The Vajra that cannot be shaken in any way, and so on, is the meaning of the family's dance words, that is, to become a vidyadhara. The Vajra of equality wisdom, and so on, is the dance word obtained through the gate of wisdom. Cutting off the root of afflictions and suffering, and so on, is the dance word expressing the meaning from the perspective of direction. Extremely hard and without birth or death, and so on, is the dance word that acts with great love from the compassion of the four immeasurables. Like this, dividing and explaining six by six, the remaining family parts can also be combined. May the method of entering and wisdom be successfully accomplished, this is merely saying, the men and women who practice desire, whatever the fruit of the dance words is, may it be accomplished like that.
Chinese
解释说，希望一切愿望都实现。为了展示珍宝部的舞蹈，具备方便和智慧，面向功德的方向等。通过男女所拥有的四种首要方法来解释与生命相关的舞蹈。从“一切坛城生起之宝藏”等开始，这是为了获得功德之族类的祈愿之语。从“展示虚空之中央的颜色”等开始，这是为了成就身色蓝黄之功德的祈愿之语。从“一切善逝坛城”等开始，这是为了获得持明者的祈愿之语。从“善逝一切坛城”等开始，这是为了迅速获得平等性智慧的祈愿。从“善逝功德极伟大”等开始，这是为了获得清净刹土方向之意义的祈愿。为了展示莲花部的舞蹈，具备方便和智慧之后，面向西方等，这是为了详细展示莲花部舞蹈之方法的行为。从“一切法皆能动摇”等开始，这是为了获得莲花部瑜伽之歌词。从“业与烦恼皆已息灭”等开始，这是为了成就方向之功德。从“无菩提心之坛城”等开始，这是为了成就远离个别分别智慧之行境。幻化之后，也说了身色和慈悲喜无量的词句。对于一切法，以行持且不执著的方式，称之为莲花红，愿迅速成就方便和智慧。以大悲的加持力，将一切法与莲花净土结合，愿大乐无执，方便和智慧安乐成就。如是说。为了展示业部的舞蹈，具备方便和智慧，面向北方等，这是通过生命和事业的行为。从“真实觉悟之智慧”等开始，这是为了获得北方之功德。从“身语意之加持力”等开始，这是为了祈愿种姓成就。一切
English
It is explained that all wishes are fulfilled. In order to show the dance of the jewel family, possessing skillful means and wisdom, facing the direction of merit, etc. It is explained by the four primary methods of performing the dance related to life, possessed by both men and women. Starting from "The treasure from which all mandalas arise," etc., these are words of aspiration to obtain the family of merits. Starting from "Showing the color of the center of the sky," etc., these are words of aspiration to accomplish the qualities of the blue-yellow body color. Starting from "All Sugata mandalas," etc., these are words of aspiration to obtain vidyadharas. Starting from "All Sugata mandalas," etc., this is an aspiration to quickly attain the wisdom of equality. Starting from "The Sugata's qualities are extremely great," etc., this is an aspiration to obtain the meaning of the direction of the pure realm. In order to show the dance of the lotus family, after possessing skillful means and wisdom, facing the west, etc., this is to elaborate on the practice of the method of the lotus family dance. Starting from "Although all dharmas can be moved," etc., these are the lyrics of a song to attain the yoga of the lotus family. Starting from "Actions and afflictions have all subsided," etc., this is to accomplish the qualities of the direction. Starting from "The mandala without bodhicitta," etc., this is to accomplish being free from the object of individual discriminating wisdom. After the illusion, the words of immeasurable body color, compassion, and joy are also spoken. For all dharmas, in a way that is practiced and without attachment, it is called Padma Raga, may skillful means and wisdom be quickly accomplished. By the blessing of great compassion, combining all dharmas with the lotus pure land, may great bliss be without attachment, and may skillful means and wisdom be blissfully accomplished. Thus it is said. In order to show the dance of the karma family, possessing skillful means and wisdom, facing the north, etc., this is through the actions of life and activity. Starting from "The wisdom of true realization," etc., this is to obtain the qualities of the north. Starting from "The blessing of body, speech, and mind," etc., this is to pray for the accomplishment of the lineage. All
Chinese
“身体圆满”等等，是关于身色的意义。 “所有一切无余成办”等等，是祈愿获得事业成就的智慧。 “斩断痛苦之网”等等，是祈愿获得以事业成办之义。 为了展示如来部的舞蹈， “善逝所有一切皆”等四句，因为四种智慧归一于空性智慧，所以是显示种姓之根本。 “大方便坛城真实”等等，是以生命和行为来成办意义，并在中央跳舞。 “所有一切无余四种姓”等等，是种姓的意义。 “五种姓坛城汇集于中央”等等，是祈愿成办中央方向的意义。 “如是执持殊胜种姓者”等等，是祈愿获得特殊的持明。 “以大悲的加持”等等，是成办心间法轮的意义。 “对于所有一切众生”等等，是身色的意义。 “身是种种显现”对于大乘行者是平等的行相。 “对于大乘行者是平等的行相”等等，对于以殊胜密咒调伏者，从自性身和金刚界坛城二谛无别的身显现等等，对于清净与不清净相适应地成办意义的事业成就，所祈愿的歌词。 “法界胜妙无垢染”等等，以平等之界远离自性，在无有行境的状态中无有差别，远离高低名称的五种智慧成就，所祈愿的歌词。 “善逝坛城若运转”等等，是祈愿各个聚团事业成就的歌词，聚团以禅修处所的次第安立，事业的能力大小不在于聚团。 “所有一切皆是如此，彼乃真实无有相”等等，是讲述事业，如是显现，无论做什么，无论享用什么，都不会不转为事业，那也因为是自证的缘故，没有能作所作的执着，与实事之执着，自性常恒，离相，行
English
"Accomplishing the Body," etc., refers to the meaning of the body's color. "May all be accomplished without exception," etc., is a prayer to attain the wisdom of accomplishing activities. "Cutting through the net of suffering," etc., is a prayer to attain the meaning of accomplishing activities through actions. In order to demonstrate the dance of the Tathagata family, the four lines beginning with "All Sugatas, all without exception," are to show the root of the family, since the four wisdoms are unified into the wisdom of emptiness. "The great and authentic mandala of skillful means," etc., is to accomplish the meaning with life and actions, and to dance in the center. "All without exception, the four families," etc., is the meaning of the families. "The mandalas of the five families gathered in the center," etc., is a prayer to accomplish the meaning of the central direction. "Likewise, the one who holds the supreme family," etc., is a prayer to attain the extraordinary vidyadhara. "Through the blessings of great compassion," etc., is to accomplish the meaning of the wheel of the heart. "For all beings without exception," etc., is the meaning of the body's color. "The body appears in various ways." For the Mahayana practitioners, it is the aspect of equality. "For the Mahayana practitioners, it is the aspect of equality," etc., for those who are tamed by the supreme secret mantra, from the appearance of the body that is non-dual with the essence body and the Vajradhatu mandala, etc., it is a song of aspiration for the accomplishment of activities that accomplish the meaning in accordance with purity and impurity. "The sacred and immaculate realm of phenomena," etc., is a song of aspiration for the accomplishment of the five wisdoms, which are without difference in the state of being without an object of action because the realm of equality is devoid of self, and which are free from the names of high and low. "When the Sugata mandala is moved nine times," etc., is a song of aspiration for the accomplishment of activities in each group. The order of the groups is established by the order of the places of meditation, and the power of the activities, whether great or small, does not depend on the group. "All is the same, it is truly without aim," etc., is to explain the activities. Thus, by clarifying, whatever is done, whatever is enjoyed, there is nothing that does not turn into activity, and that itself is without grasping because it is self-awareness, and it is with the grasping of the actual basis, the essence being eternal, without characteristics, and the conduct
Chinese
现在因为无处可去，从四颠倒中解脱出来的舞蹈，因为脱离了执着，愿成就成办事情的功德。为了宣说获得受用功德的词句，如“瑜伽以方便和智慧，在那样的受用中”等等。享用五种受用物时，因为没有执着于所享用、享用者和享用行为这三者，所以成就供养和布施两种，因为不能区分佛和有情，以及觉性和自性。以及“不舍弃身体而持有种姓”。这两种。像这样行持，具有将究竟的道之积聚结合起来的功德，并且通过它的增长和成就，获得自然成就的禅定究竟果位，从而为了成就获得无与伦比的相好和六神通圆满的第六法王，第十三身圆满具名的金刚萨埵的功德，如“无上金刚萨埵的地位”等等所说。如“瑜伽适合者们”等等。如果精进是中等的，也被各种障碍所控制，像这样行持，成熟的种姓就会大大成就。如果不能成就，那么九二功德如何获得，就如其发音来解释。这样，不被恶趣所阻隔，修持密咒的最终结果就是成就圆满正等觉的佛陀。如“究竟无生死的地位，佛陀功德珍宝”等等。对于所化众生的显现，在十方各自安置佛刹，是用各种珍宝所造的刹土。按压则柔软，抬起则跳动而有弹性。各种珍宝交织在一起等等，一切都是自性显现的成就。为了宣说讲述此传承的功德，如“任何瑜伽士，如此之义”等等。像这样不错误地向他人宣讲此续部的善知识，因为就是显现的导师，所以比土地神更殊胜，愿他成就。具有无上菩提稳固的姿态，不会被外道的风所动摇。殊胜大乘金刚就是这样。秘密藏