English
Since attachment to places and those with places is severed, it abides without any fabrication, like the sky. It is extremely difficult to fathom, as it does not cling to any edge of appearance and emptiness, being clear and unwavering, which is Suchness. It is the yoga of emptiness. To show there is no madness. The phenomena of both mundane and supramundane, all kinds of appearances as well. And so on. Since all phenomena of cause and effect are self-nature, they appear in the mandala of self-aware body and wisdom, therefore being free from expectation. In the third and fourth stages of the path of meditation, one visualizes oneself as the deity. All Bodhicitta, extremely difficult to fathom, profound. And so on. Non-dual Bodhicitta is not the object of the autonomous school or dependent conceptualizers. Unapprehended, without apprehension. And so on. Explaining self-nature, self-awareness does not find its essence in the three times, therefore being free from the essence of what is to be meditated upon, the meditator, and the meditation, just as it is, is Bodhicitta. All phenomena being inseparable from Bodhicitta is a summary, because it is shown to be complete without anything to be summarized, therefore it is said. To show the conduct of the first path of meditation. A person with excellent intelligence, practices without clinging to anything. And so on. Engaging without attachment, seized by the wisdom that does not cling to any conduct, without degenerating into the four conducts. Thus, all appearances. And so on. For the measure of beings, constantly seeing and hearing the Dharma as reality, instructing without degenerating. To show the gate of signlessness. Whoever is in emptiness, realizes the nature of non-existence. And so on. Among the four signs, here realizing emptiness, the wisdom that does not cling to emptiness because of signs, appearing in illusory wisdom, is the second path of meditation. To show the self-luminous nature. Everything is completely empty, not an unconscious solid. And so on. Emptiness is a false or transmitted symbol, Dharma does not exist naturally, because self-awareness is naturally unmixed and completely luminous, therefore it is the only wisdom. The last and final path of meditation, arising in all self-aware mandalas. For the instantaneous ones, the four paths are completed at once.
Chinese
哦！为了宣说证悟见道之方法。如果证悟一切二无别，等等，很容易理解。那么是什么呢？没有分别念，等等。没有舍弃三边的智慧，在一切处无有执着分别而显现的，是五眼之圣者。为了宣说顿悟之修道。瑜伽之见即当下，等等。四种引导同时显现。行持是行走、睡眠、安住、居住，说了这两种。因为远离行持之过失，如果行持粗暴则会堕落。如上之义没有证悟的，等等，很容易理解。仅仅依靠言辞不能成就，所以要进行口诀，没有怀疑就能成就，所以劝勉修持，并且解释其功德。以无有作为的精进，以此能获得菩提精华。这说的是，如所说，因为没有见到三者，所以没有勉强而远离散乱，这是殊胜的精进。因此，毫无疑问能成就精华菩提。共同宣说了初修道之行持的功德和顿悟。第三十一章的眼睛的解释。为了宣说心之坛城的三个瑜伽之部分。因此，将要开始解释第三十二章。然后，连接“如来密藏，从真实决定中宣说此”这句话。为了不浪费必要道路的成就。意义方法是，要证悟自性手印一切皆一之意义，并且不超越它。因为手印是果的基础，所以开示了剩余的等持手印的摄集。从秘密本身决定中，这两句是宣说来源和证悟方法。为了宣说一切都摄集于手印中的意义。大平等之坛城，乃至十方四时无余。等等。一切法从本初就是大平等，因为自然不能见到不平等，所以从平等的名言中也解脱出来，是无有差别的。为了宣说其体性超越言语之境。超世间和世间的，说了这四句。在基上，轮回自然没有成立的体性
English
Oh! In order to explain the method of realizing the path of seeing. If all non-duality is realized, etc., it is easy to understand. So what is it? There is no conceptualization, etc. The wisdom that does not abandon the three extremes, appearing without clinging or conceptualization in all places, is the noble one with five eyes. In order to explain the sudden path of meditation. The view of yoga is the present, etc. The four instructions appear simultaneously. The conduct is walking, sleeping, staying, and dwelling, these two are mentioned. Because of the fault of being separated from conduct, if the conduct is rough, one will fall. Not realizing the meaning above, etc., is easy to understand. Relying only on words does not accomplish it, so instructions must be given. Accomplishment is achieved without doubt, so encourage practice and explain its virtues. With effort that is without action, one obtains the essence of enlightenment. This says that, as explained, because the three are not seen, there is no forcing and freedom from distraction, this is the supreme diligence. Therefore, there is no doubt that the essence of enlightenment will be accomplished. The virtues of the conduct of the initial path of meditation and sudden enlightenment are commonly taught. Explanation of the eye in the thirty-first chapter. In order to explain the three yogas of the mandala of the mind. Therefore, the explanation of the thirty-second chapter will be started. Then, connect the sentence "The Secret Essence of the Tathagata, from the determination of reality, speaks this." In order not to waste the accomplishment of the necessary path. The meaning method is to realize the meaning that the nature mudra is all one, and not to go beyond it. Because the mudra is the basis of the result, the collection of the remaining samadhi mudras is taught. From the determination of the secret itself, these two sentences explain the source and the method of realization. In order to explain the meaning of gathering everything into the mudra. The mandala of great equality, up to the ten directions and four times without remainder. And so on. All dharmas are originally great equality, because inequality cannot be naturally seen, so it is liberated from the expression of equality, it is without difference. In order to show that its nature transcends the realm of speech. Transcendent and mundane, these four sentences are spoken. On the basis, the nature of samsara not being naturally established
Chinese
因为难以言说，所以应该这样了解外内情器。为了显示摄集和舒展手印的意义，虽然各种手印光芒万丈，但没有从真如中移动等。虽然显现了无数的身手印，但因为自明的缘故，了知为自性一体，不将意义作为对境，次第修习三种禅定。为了显示生起具有四种身手印，从戏论中调伏暴恶。它的功德是，以无作的行相，说了三句。为了显示是誓言的处所，自性手印是身的殊胜，本来就是自性光明等。为了自明七种手印圆满，自性大圆满的精要显现，因为一切事业和成就都从这里产生，不会超越，所以安住，果位任运成就。因果无别金刚地，十三义成安乐住，究竟无作而成办。因果无别，所以是无相莲花眼，文字轮的处所，普贤无别的处所是果的体性。自性大手印是，一切外内情器中等。瑜伽士和十种断除，情器圆满自明，显空无别之故。细粗父母十处本来成佛，以方便智慧无别的体性增长，意义是本来就已完成，远离执着，三身和五身没有勤作，这样的手印是任运成就。为了显示一切摄集为手印，舒展也是手印的意义。殊胜的大手印是，内在的相是外在的等。殊胜的定手印和四种手印，在自明中任运成就的相，外在显现也是没有真假之分的，这也是数量的经部五种姓普贤和六种手印。从此产生具有戏论的本尊咒语，寂静和忿怒的众多身像。剩余的是安立的手印。手的聚集无量，自性就是这样安住。
English
Because it is difficult to speak, one should understand the outer and inner world in this way. In order to show the meaning of gathering and expanding the mudras, although various mudras blaze with light, they do not move from Suchness, and so on. Although countless body mudras are manifested, because of self-awareness, one realizes them as one in essence, and without making meaning an object, one cultivates the three samadhis in sequence. In order to show the arising of the four body mudras, one tames the wicked from elaboration. Its merit is that in the manner of non-action, three statements are made. In order to show that it is the place of vows, the self-nature mudra is the supreme of the body, and is originally self-luminous, and so on. In order to self-know the seven complete mudras, the essence of self-nature great perfection is revealed, because all activities and accomplishments arise from here and do not go beyond, therefore it abides, and the fruit is spontaneously accomplished. The ground of Vajra is the inseparability of cause and effect, the thirteen meanings are accomplished, abiding in bliss, ultimately accomplishing without action. Because cause and effect are inseparable, it is the formless lotus eye, the place of the wheel of letters, and the place of Samantabhadra without separation is the nature of the fruit. The great self-nature mudra is in all outer and inner vessels, and so on. Because the yogi and the ten severances, the vessels are complete self-awareness, and appearance and emptiness are inseparable. The subtle and coarse father and mother are enlightened from the beginning in ten places, and the meaning is increased by the nature of the inseparability of skillful means and wisdom, the meaning is originally completed, free from attachment, and the three bodies and five bodies are not labored, and such a mudra is spontaneously accomplished. In order to show that everything is gathered into mudras, and that expansion is also the meaning of mudras. The supreme great mudra is that the inner sign is the outer, and so on. The supreme samadhi mudra and the four mudras are the signs of spontaneous accomplishment in self-awareness, and the outer appearance is also without true or false distinction, and this is also the five lineages of the number sutra, Samantabhadra, and the six mudras. From this arise the deities with elaboration, mantras, and many peaceful and wrathful forms. The remainder is the established mudra. The gathering of the hands is immeasurable, and the self-nature abides in this way.
Chinese
像舞蹈等一切的行动是手印，这不是造作的，虽然自证智没有动摇，但为了五蕴等本尊而行动，本来就存在于手印中。为了显示六种姓的兴盛。 摧毁且无论如何都无法阻挡的， 自生大本尊之本尊。 等等。证悟的觉性，第六智慧的体性是斩断遮蔽之网，以及远离刹那的非分别，故为金刚部。 不被业和业所染的， 证悟无二法界之义， 等等。证悟的大智慧，为了超越行境，不获得业的习气和异熟，故与一切无别，因此解释为莲花部。 如是真如之坛城中， 具足身语意，无有穷尽。 等等。任运成就的智慧，为了远离增减，显现此之智慧果，是任运成就自性的珍宝部。 以无分别之方式， 对一切万有无执着地享用。 等等。无分别而圆满无边利他事业，是事业部。 为了显示如来部， 摧毁和无执着，一切生起， 从这到， 一切圆满且光芒四射。 四部如实地在自证智中成熟，无有差别地也显现于基上，故仅仅是胜者部。 为了显示第六部， 四部无余一切， 平等圆满，一切都融入法界中。 等等。四部父母和兴盛的部等，与圆满的第六智慧无有差别，为了部主是共同形象的一体，一切部从一和异中解脱，也是任运成就的状态中的一和主部的部。 手印的誓言特征是， 作为心之象征而显示的。 等等。从不违越和象征来说，这里是象征的手印。 为了显示另一，例如国王的册立。 等等。例如，国王的七种手印，民众不能违越。 如是平等性手印， 等等。以证悟的理性能够显现不违越彼之圆满，以及殊胜的等持。
English
Like dance and all other actions are mudras, this is not artificial. Although self-awareness does not waver, acting for the sake of the deities of the aggregates and so on, it inherently exists in the mudra. In order to show the flourishing of the six lineages, Destroying and in no way able to be resisted, The great self-born deity of deities. Etc. The nature of the sixth wisdom of realized awareness is to cut the net of obscurations, and because it is free from momentary non-conceptualization, it is the Vajra lineage. Not stained by karma and action, Realizing the meaning of the non-dual realm, Etc. The great wisdom of realization, because it transcends the realm of activity, does not obtain the imprints of karma and maturation, so it is inseparable from all, therefore it is explained as the Padma lineage. In the mandala of suchness, Possessing body, speech, and mind, inexhaustible. Etc. The spontaneously accomplished wisdom, because it is free from increase and decrease, the wisdom fruit that manifests it is the spontaneously accomplished nature of the Ratna lineage. In the manner of non-discrimination, Enjoying everything without attachment. Etc. Without discrimination, completing the infinite activities of benefiting beings, it is the Karma lineage. In order to show the Tathagata lineage, Destroying and without attachment, all arising, From this to, All complete and radiating light. The four lineages mature in self-awareness as they are, without distinction, they also appear on the ground, so it is only the Victorious lineage. In order to show the sixth lineage, The four lineages, without exception, all, Equally complete, everything is gathered in the realm of reality. Etc. The four lineages, father, mother, and flourishing lineages, etc., are not different from the complete sixth wisdom, because the lord of the lineages is one in a common form, all lineages are liberated from one and different, and are also one in the state of spontaneous accomplishment and the lord lineage. The characteristic of the vow of the mudra is, Shown as a symbol of the heart. Etc. In terms of non-transgression and symbolism, here is the symbolic mudra. In order to show the other, for example, the enthronement of a king. Etc. For example, the seven mudras of a king, the people cannot transgress. Likewise, the equality mudra, Etc. With the reasoning of realization, it is possible to appear without transgressing that completeness, and the supreme samadhi.