Chinese
如果三种手印清晰明了，就不会被邪恶势力所动摇。即使在依靠物质进行修持的时候，也是同样的道理。为了说明是否证悟手印的功过，说了“金刚萨埵种姓决定”。这是第四个。第二十二品的解释到此结束。为了说明方便道和积聚资粮，将要着手解释第三十三品。秘密心髓的真实性确定后，才宣说这些。将这些结合起来，为了积聚资粮，通过歌词、舞蹈和阿 আলি（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཀ་ལི（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等五种供品来积聚资粮，宣说了这个不可逾越的道理。同时也展示了荟供和菩提心的坛城。“十方无边四时中，一切无别曼达拉。”等等。通过获得具有戏论的瑜伽，使所行之处完全清净。在十方宫殿中显现，观想四层或三层基座。宫殿由珍宝制成，顶端难以想象，在各种装饰的坛城中安放诸神，所行之处的本质在那里显现，建造三层楼房，用各种装饰来庄严，积聚五种供品。用丝绸、贝帕、垫子、贝丁等，通过“做”的语气，在喜乐之地用五种受用积聚资粮。另一方面，在一些零散的续部章节中说：“具备十种功德和力量，悦意的四种明点是，莲花和哈斯蒂，香卡和吉达，年满十六岁，在西方极乐世界，不染莲花座深处，太阳升起的宫殿，芥子大小的宝瓶是，功德无尽的宝藏，以事业和自性无法衡量，以自性具有旃檀香，十六种四种供品催生快乐，在基地的位置上父母，以九二手印加持，一千三百万又两百，以舞蹈的方式降临，日月同时升起，将其再次收摄于基地，所有感官的对境，十三手印的坛城显现。”因此，也解释了这三者。身体的移动，肢体的摇动是。
Chinese
萨帕等。五支显现为五种姓的动摇手印中显现，通过观察而确定，并获得具有戏论，即是修集会供之时。为了展示使用五种物品的总的等持，从“上面观想明观坛城”开始，到“观想殊胜等持明观”为止。在行境显现为本尊的等持中明观，使用物品之时，从大无分别的境界中，生起具有戏论的本尊坛城自证智，然后进行舞蹈。舞蹈是方便的手印，歌声是语言的音声宣扬，从“如果这样舞蹈和歌唱”到“将成就广大的福德资粮”为止。使用两种物品使其具有生命力的功德是：自他通过物品的顺序，见到自然成就的坛城的本尊身，听到本尊语，即是名声和见到安乐，也各自结合了远离二障的二资粮。为了展示阿黎嘎黎物品，从“成为具足方便和智慧”到“一切融入二无自性界”为止。从二无自性界中，菩提炽燃等。通过见修行果，以及真俗二谛无别，有密意者容易成就，这很容易理解。或者，获得大母之后，应该圆满事业的次第，通过嬉戏，两个明点融合，在八半边（八瓣莲花）的尽头处，生起真俗无别的安乐的比喻之相。光明放射炽燃，十方明亮。这指的是以拥抱的舞姿，在回遮之时，在因果回遮之时，实际上在回遮安乐的八半边尽头处到达之时，获得最初的佛普光之地。之后，一切处所都如此明亮，这是第四灌顶。它的加持是：净化佛土，策励持明，净化恶趣之处等，这很容易理解是不同续部的灌顶。在我自己的灌顶中，通过清净行境而生起智慧，从而清净执着。结果是，已经讲完具足方便和智慧。如果将因作为结果而成熟成就，四十五坛城圆满。这是指色蕴等十四种分别念，以及五
English
Sapa and so on. The five branches appear as five lineages in the moving hand seals, determined by observation, and obtaining with elaboration, which is the time to gather the assembly. In order to show the general samadhi of using the five objects, from "Meditate on the clear mandala above" to "Meditate on the clear superior samadhi." In the samadhi where the object of enjoyment appears as the deity, clarify that, when using the objects, from the state of great non-discrimination, generate the self-awareness of the deity's mandala with elaboration, and then perform the dance. Dancing is the hand seal of skillful means, and singing is the proclamation of the sound of language, from "If you dance and sing like this" to "You will accomplish a great accumulation of merit." The merit of using two objects to make them alive is: self and others, through the order of the objects, see the body of the naturally accomplished mandala deity, hear the deity's speech, which is fame and seeing bliss, and also separately combine the two accumulations that are free from the two obscurations. In order to show the Ali Kali objects, from "Becoming endowed with skillful means and wisdom" to "Everything merges into the two non-self-nature realms." From the two non-self-nature realms, enlightenment blazes, and so on. Through the view, practice, and fruit, and the inseparability of the two truths, those with secret intentions easily achieve it, which is easy to understand. Alternatively, after obtaining the Great Mother, one should complete the order of activities, and through play, the two bindus merge, at the end of the eight halves (eight-petaled lotus), the analogy of the bliss of the inseparability of the two truths arises. Light radiates and blazes, illuminating the ten directions. This refers to the embracing dance, at the time of reversing, at the time of reversing cause and effect, in fact, at the time of reaching the end of the eight halves of reversing bliss, obtaining the land of the first Buddha, Samantaprabha. After that, all places are so clear, this is the fourth empowerment. Its blessing is: purifying the Buddha land, urging the vidyadhara, purifying the places of evil destinies, etc., which is easy to understand as the empowerment of different tantras. In my own empowerment, wisdom arises through purifying the object of enjoyment, thereby purifying attachment. The result is that it has already been said that it is endowed with skillful means and wisdom. If the cause is made to ripen and achieve the result, the forty-five mandalas are complete. This refers to the fourteen discriminations of the aggregates of form, etc., and the five
Chinese
如果所有方法都已完成，则会在天神的坛城中圆满显现。因此，伟大的方法是方法的至尊，智慧是至乐，教法具足圆满。这是因为第五灌顶的大喜悦本来就在自身圆满。通过持戒的窍诀和特殊的方法，获得十三地和智慧上师，将会达到非常稳固的最终境界。那是什么呢？“金刚铃杵真实具足”，这四个已经说得很清楚了。用主尊的物品与地相连，以三个令人愉悦的支分和一个滋养精华的支分作为条件，通过殊胜的方法也与寿命相连，从而证得菩提。为了展示衣饰的物品，“瑜伽士具足方法和智慧，以殊胜的庄严来庄严一切”，等等。有多少瑜伽男女的组合，就用各种身体的装饰来庄严。生起寂静或忿怒的坛城，通过化身在十方利益众生，并在所行境的坛城中显现，如果自明的显现如此清晰，就能成就身体的光芒和不可战胜。为了展示饮食的物品，“从不可思议的法界供养坛城，用眼睛看，用耳朵听”，等等。那时，将自己观想为本尊，迎请、融入自性，使其稳固，然后用享受来供养。也将饮食加持为充满虚空的欲妙天女，进行供养。饮食本身从一开始就是从显空之边解脱的自性，在享用时，无需勤作二资粮就能圆满，因此也称为享用会供。为了展示会供的处所和行为，“在བྲུྂ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和ཙག་ཀྲའི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）坛城中，在日月交融的土地上”，等等，这是在解脱和方法两种角度上说的。为了展示会供的共同意义，“所有五个支分”，其中“本来无造作，完全具足”，意思是，五个支分本身就是从自明三边解脱的自性，因此修行者将五个支分安置为五个会供，而修习也不是立即进行的，而是将本来就有的自性显现出来。以殊胜的禅定坛城，“头部有如来眷属”，等等，头部有胜者
English
If all methods are completed, they will be fully manifested in the mandala of the deities. Therefore, the great method is the supreme of methods, wisdom is the supreme bliss, and the teachings are complete and perfect. This is because the great joy of the fifth empowerment is inherently complete within oneself. By means of the pith instructions of restraining actions and special methods, obtaining the thirteen grounds and the wisdom of the lama will lead to the attainment of a very stable and ultimate state. What is that? "Vajra and bell are truly possessed," these four have been spoken clearly. By connecting the main object with the ground, and with three pleasing branches and one branch that nourishes the essence as conditions, one also connects with life through the supreme method, thereby attaining enlightenment. In order to show the objects of clothing and ornaments, "Yogis possess method and wisdom, adorning everything with supreme ornaments," and so on. With as many groups of male and female yogis as there are, adorn them with various bodily ornaments. Generate whichever mandala is peaceful or wrathful, and through emanations, benefit beings in the ten directions, and manifest in the mandala of the field of activity. If self-awareness manifests so clearly, then the radiance and invincibility of the body will be accomplished. In order to show the objects of food and drink, "From the inconceivable realm, offer the mandala, see with the eyes, hear with the ears," and so on. At that time, generate oneself as the deity, invite and dissolve the self-nature, make it stable, and then make offerings with enjoyment. Also, bless the food and drink as desire goddesses filling the sky, and make offerings. Food and drink themselves, from the beginning, are the nature of being liberated from the extremes of appearance and emptiness. When enjoying them, one completes the two accumulations without effort, therefore it is also called enjoying the gathering. In order to show the place and behavior of the gathering, "In the mandala of brum (藏文，梵文天城体，梵文罗马拟音，seed syllable), and tsakra (藏文，梵文天城体，梵文罗马拟音，seed syllable), on the ground where the sun and moon intertwine," and so on, this is spoken from the perspective of both liberation and method. In order to show the common meaning of the gathering, "All five branches," wherein "inherently uncreated, completely possessed," means that the five branches themselves are the nature of being liberated from the three extremes of self-awareness, therefore practitioners arrange the five branches as five gatherings, and the practice is not done immediately, but rather the inherent nature is made manifest. With the supreme samadhi mandala, "On the head is the retinue of the Thus Gone Ones," and so on, on the head are the victorious ones.
Chinese
种姓。右手金刚种姓，左手珍宝种姓，左脚莲花种姓，右脚事业种姓。观想身色和手印清晰，直至周围眷属，父母亦清晰。收放二者合一。禅定的事业是，已逝和未逝的一切众生。这两句。第二个事物安住于纯正之地。为了显示五支坛城的共同事业，如果运转五大支，说了这四句，时间和寿命和事业和食物和众生等，以及对它们的五种执着进行清净是幻化所为。如果分配好善良美好优良的位置，就会放射出各种光芒。等等。对于成熟而言，是不想要的，因为在这里享受装饰和分配的受用，身体发光，显现第六种智慧是本来就有的圆满。具有卓越智慧的人，等等，显示了趋近于终点的道路上的两种选择和果实。为了显示莲花种姓的击打方式，如果具备方便和智慧，面向东方，等等。通过舞蹈的禅定，阐述了成就神通的方式，通过具有戏论的男女舞蹈，以狮子威严的姿态，面向东方聚集时，舌头上显现“赫利（藏文：ཧྲི་，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：惭愧）”的光芒聚集，获得正法的成就，获得与一切相符的声音，从而为解脱和最终的所化众生，以各自的语言相符的方式，获得指示相见的法，从而显现不可言说的自性。为了显示珍宝的舞蹈，在耳根的坛城中，观想“幢（藏文：ཏྲྂ་，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：救度）”字清晰，等等。在耳中生起宫殿，观想黄色的幢字。从中，十方的耳中聚集戏论的精华，再次融入幢字，完全转变，听到声音的圆满，即使获得耳的神通，由于不是共同的，也会听到从行境中解脱的声音。为了显示三种姓的舞蹈，同样对于气味和味道和触觉等，各自观想其特征清晰，等等。在三个根门上建造房屋之上，三个根门本身要清晰地显现为种姓的字，也要各自观看，十方
English
Lineage. The right hand is of the Vajra lineage, the left is of the Jewel lineage, the left foot is of the Lotus lineage, and the right is of the Karma lineage. Clearly visualize the body color and hand gestures, up to the surrounding retinue, and the father and mother also clearly. Combining the expanding and contracting is combining the two meanings. The activity of samadhi is, all beings of the past and not past. These two sentences. The second entity is made to abide in the pure land. In order to show the general activity of the mandala of the five limbs, if the five great limbs are moved, these four sentences are spoken, time and life and action and food and sentient beings, and purifying the five attachments to them is done by emanation. If the positions of goodness, beauty, and excellence are divided, various rays of light will radiate. And so on. As for ripening, it is not desired, because here, enjoying the enjoyment of ornaments and distribution, the body radiates light, and manifesting the sixth wisdom is the perfection of what is already there. A person with excellent intelligence, and so on, shows the two choices and the fruit on the path approaching the end. In order to show the method of striking the Lotus lineage, if one possesses skillful means and wisdom, facing east, and so on. Through the samadhi of dance, it explains the method of accomplishing clairvoyance, through the dance of men and women with elaboration, in the posture of a lion's majestic stance. When gathering towards the east, the radiance of the syllable "Hrih (藏文：ཧྲི་，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：惭愧)" appearing on the tongue gathers, obtaining the accomplishment of the Dharma, obtaining a voice that is in harmony with everything, thereby for liberation and the ultimate beings to be tamed, in a way that is in harmony with their respective languages, obtaining the Dharma of indicating meeting, thereby manifesting the inexpressible nature. In order to show the dance of the Jewel, in the mandala of the ear sense, meditate clearly on the syllable "Tram (藏文：ཏྲྂ་，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：救度)", and so on. Generate a palace in the ear, and contemplate the yellow Tram syllable. From it, the essence of elaboration gathers in the ears of the ten directions, and again dissolves into the Tram syllable, completely transforming, hearing the fullness of sound, even if one obtains the clairvoyance of the ear, because it is not common, one will hear the sound of liberation from the realm of activity. In order to show the dance of the three lineages, similarly for smells and tastes and touches, and so on, each meditate clearly on their characteristics, and so on. Above building houses on the three sense gates, the three sense gates themselves should be clearly manifested as the syllables of the lineages, and also look at each separately, the ten directions.