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KMG079 0006.The Eye Commentary on the Glorious Secret Essence, the Tantra of the Vajrasattva Illusion Network..g2.0f

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English

Now, because there is nowhere to go, the dance that is liberated from the four inversions, because it is free from attachment, may the merit of accomplishing things be achieved. In order to proclaim the words of achieving the merit of enjoyment, such as "Yoga with skillful means and wisdom, in such enjoyment," and so on. When enjoying the five objects of enjoyment, because there is no attachment to the enjoyed, the enjoyer, and the act of enjoying, both offering and giving are accomplished, because one cannot distinguish between Buddha and sentient beings, and between awareness and self-nature. And "holding the lineage without abandoning the body." These two. Practicing in this way has the merit of combining the ultimate accumulations of the path, and through its increase and accomplishment, obtaining the ultimate fruit of spontaneously accomplished samadhi, thereby in order to achieve the merit of obtaining the sixth Dharma King, the thirteenth body of the complete Vajrasattva, complete with unsurpassed marks and signs and six kinds of clairvoyance, as stated in "the position of the unsurpassed Vajrasattva," and so on. Such as "Those who are suitable for yoga," and so on. If diligence is mediocre and is also controlled by various obstacles, practicing in this way will greatly accomplish the ripening lineage. If it cannot be accomplished, then how are the ninety-two merits obtained, as explained by their pronunciation. In this way, without being interrupted by evil rebirths, the ultimate result of practicing secret mantra is to achieve the perfectly enlightened Buddha. Such as "the ultimate state of no birth and death, the jewel of Buddha's qualities," and so on. For the appearances of those to be tamed, Buddha-fields are arranged separately in the ten directions, which are lands made of various jewels. Pressing down, it is soft; lifting up, it bounces and is elastic. Various jewels are intertwined, and so on, all are the accomplishments of the manifestation of self-nature. In order to proclaim the merit of explaining this lineage, such as "Any yogi, such meaning," and so on. The virtuous friend who teaches this tantra to others without error, because he is the manifest teacher, is more excellent than the earth deity, may he be accomplished. Having an unsurpassed Bodhi steadfast posture, it will not be moved by the winds of the extremists. The supreme vehicle Vajra is like that. Secret Essence

Chinese

因为没有虚假毁谤的教法是衡量真理的标准。由于恶劣的辩论者无法动摇,故为教法。其成就的功德是:无尽轮涅之宝藏,如意宝珠等等。用于舞蹈,成为一切坛城之实体,是功德增减之无有之身,如宝珠般,如驱散黑暗般非常清晰,具有青春之相,成就长寿之族,最终之果是:无生无死的金刚,是一切生起之宝藏。等等如是说。两种荟供也圆满享用。一切都是导师。证得一切智之果位。愿能主宰佛土。这是祈愿证得圆满正等觉一切智者。愿一切证悟者皆为金刚之族。如所说,愿身语意皆得成就,此续是见义之瑜伽,为了不退转,故为种姓决定。因此,愿我与他人皆能真实获得圆满的身语意。愿他们获得如自明觉般清晰,因此而行持。这些通过大膨胀转化为身体的装饰,与自我变得不同。拥有瑜伽方便与智慧者们,于一切时中享用五种欲妙,应行歌舞与舞蹈。如是说。传授口诀,最终,近道者男女群体如何立誓,所有人都于会供之时,特别地轮流享用五种受用,并努力进行舞蹈,因为具有那些功德。因此,对于那些词句,为了他人的利益而祈愿。从自身的成就等等开始,由于本体完全断绝,言说穷尽,故为不共。从确定秘密心髓的自性开始,舞蹈与嬉戏之章节,是章节名称的解释。第三十三章的眼睛的解释。圆满。吉祥!金刚萨埵幻化网续,名为吉祥秘密心髓之眼睛的解释。

English

Because the doctrine free from false accusations is the measure of truth. Because it cannot be shaken by evil debaters, it is the doctrine. The qualities of its accomplishment are: the inexhaustible treasure of mandalas, wish-fulfilling jewels, and so on. Used for dancing, it becomes the essence of all mandalas, which is the body of unchanging qualities, like a precious jewel, very clear like dispelling darkness, possessing a youthful appearance, accomplishing the lineage of longevity. The ultimate result is: the indestructible vajra of no birth and no death, is the treasure from which all things arise. And so on, it is said. The two great assemblies are also fully enjoyed. All are teachers. Attaining the state of omniscience. May I have dominion over the Buddha-field. This is the aspiration to attain the perfectly complete enlightenment of the all-knowing Buddha. May all who realize it be of the vajra family. As it is said, may body, speech, and mind be accomplished. This tantra is the yoga of seeing meaning, and because it does not regress, it is the determination of lineage. Therefore, may I and others truly attain the complete body, speech, and mind. May they obtain clarity like self-awareness, and therefore practice. These are transformed into bodily ornaments by great expansion, becoming distinct from the self. Those who possess yoga, skillful means, and wisdom, at all times enjoy the five desirable qualities, and should perform songs, dances, and gestures. It is said. Instructions are given, and finally, how do the groups of male and female practitioners of the near path make vows, all of them especially taking turns to enjoy the five objects of enjoyment during the gathering, and striving to dance in that way, because they possess those qualities. Therefore, for those words, I pray for the benefit of others. Starting from one's own accomplishments, etc., because the essence is completely cut off, speech is exhausted, therefore it is uncommon. Starting from the determination of the very essence of the secret, the chapter of dance and play, is the explanation of the chapter title. The explanation of the eye of the thirty-third chapter. Complete. Auspicious! The eye commentary of the Guhyagarbha Tantra, the illusory net of Vajrasattva, called the Glorious Secret Essence.

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