Chinese
等等。在平等法界中，第六种智慧以无处不在的方式扩展，其意义由最上等的智慧所理解，因此，因果从一开始就是不可分割的，从其他地方寻求意义和没有宗派，因此，不是通过努力的道路，而是不能被改变为是，解释为第一个特征的两个分支。名为“一切加持”的誓言是：诸法从一开始就是清净的，等等。解释为事业，为了消除执着，展示了伟大的密咒之道，自性中没有要消除的东西。名为“至高无上的无限之语”的誓言是：一切诸法，无余全部，等等。金刚语声音空性，以及智慧之语，大智慧的加持显现，以及意义之语，不可言说，因此解释为没有边际，容易理解。名为“不可改变”的誓言是：以一切智智，等等。解释功德，一切法都成为自生智慧，这被称为在名言中改变，因此，显现的智慧的功德没有增减，这是两种事物的自性显现而自生的。名为“一切语言相见”的誓言是：百万解脱坛城，等等。解释语，为了调伏的众生，清净的，不清净的一切，不特意说，因为从一开始就是自然成就的，像征相一样扩展相见，展示了两种事业。名为“自知自在”的誓言是：不可思议的方时，等等。解释为第一个特征，轮回的名言由迷惑的智慧显现，以及过去的法由考察的智慧显现，从一个因中，由两个显现一切。名为“无字相见”的誓言是：远离文字、词语和声音，等等。自知是安住于无法用语言表达的自性中，声音本身与声音空性分离，因此在表达本身中没有要表达的东西，是自生智慧，它本身就像远离对境一样，在一切处都确定地指向了心髓菩提。名为“降伏魔军”的誓言是：烦恼
English
Etc. In the realm of equality, the sixth wisdom expands in an omnipresent manner, the meaning of which is understood by the supreme intelligence, therefore, cause and effect are inseparable from the beginning, seeking meaning from elsewhere and without sectarian views, therefore, not through the path of effort, but cannot be transformed into being, explained as two branches of the first characteristic. The vow called "All Blessings" is: All dharmas are pure from the beginning, etc. Explained as activity, in order to eliminate attachment, the great mantra path itself is shown, there is nothing to be eliminated in essence. The vow called "Supreme Infinite Speech" is: All dharmas, without exception, all, etc. The vajra speech is soundless emptiness, and the speech of awareness, the blessing manifestation of great wisdom, and the speech of meaning, which is inexpressible, is therefore explained as without limit, easy to understand. The vow called "Unchanging" is: By the wisdom of omniscient knowledge, etc. Explaining qualities, all dharmas become spontaneously arising wisdom, which is called transformation in nomenclature, therefore, the qualities of the manifested wisdom have no increase or decrease, this is the self-nature of two things manifested and spontaneously arising. The vow called "Meeting All Languages" is: Millions of mandalas of liberation, etc. Explaining speech, for the sake of the beings to be tamed, all that is pure and impure, without specifically saying, because it is naturally accomplished from the beginning, expanding and meeting like a sign, showing two activities. The vow called "Self-Awareness Empowerment" is: Inconceivable directions and times, etc. Explained as the first characteristic, the nomenclature of samsara is manifested by the deluded wisdom, and the past dharma is manifested by the examining wisdom, from one cause, everything is manifested by two. The vow called "Meeting Without Letters" is: Abandoning letters, words, and sounds, etc. Self-awareness abides in a nature that cannot be expressed by words, sound itself is separated from sound emptiness, therefore in the expression itself there is nothing to express, it is spontaneously arising wisdom, which itself, like being separated from an object, is definitely pointing to the heart essence bodhi in all places. The vow called "Subduing the Maras" is: Afflictions
Chinese
“您完全清净。”等等，讲的是事业。凡是众生所具有的五毒，身体的苦乐，变迁，习气等都是菩提的障碍。以清净平等本来就是的意义，如果自共证悟，五毒就清净为五智，五蕴显现成五佛，自明显现的坛城和智慧成佛，证悟从智慧刹那的无常中解脱。彻底断除四魔，因为没有执着魔，所以是果和道二者。三千世界普遍称扬，因此行为的誓言是：“以大悲的加持。”等等，以调伏者的处所全部自然成就的事业所遍布，不让调伏者白白丧失，安置于安乐，以两个词圆满的结尾来显示。名为“智慧语殊胜”的誓言是：“过去和未来的一切。”等等，讲的是理性的语言。如果证悟一切事物，就是自明平等的法界，而证悟那法界就是觉性本身，因为本体没有恒常，所以是自明而清晰的。名为“桑耶金刚语”的誓言是：“诸法不可思议。”等等，解释为金刚语。一切法超越三边，因此无生无灭是金刚身。声音圆满，空性不分离。本体无为是金刚语。名为“无有方时分别”的誓言是：“十方无余一切。”等等，因为是十四所摄的法圆满，本体无生的智慧。一切即是自性一切，所以解释为第一瑜伽。名为“怖畏金刚”的誓言是：“无为即是有为。”等等，讲的是金刚身。因为自明觉性的神变显现为一切。显现本身也因为不明显而是觉性。无有四边分别的本体，远离因缘作者，因为是自性的光明智慧，远离所缘和因，所以是金刚身。名为“如来身”的誓言是：“如来刹土不可思议。”等等，是法身的行
English
"You are completely pure." and so on, speaking of activities. Whatever five poisons are present in beings, the body's suffering and happiness, change, and habitual tendencies are all obstacles to enlightenment. With the meaning of being pure, equal, and primordial, if one realizes self and commonality, the five poisons are purified into the five wisdoms, the five aggregates manifest as the five Buddhas, and the self-awareness of the mandala of appearances and wisdom becomes enlightened, realizing liberation from the impermanence of wisdom's moment. Completely cutting off the four maras, because there is no clinging to mara, it is both the result and the path. The three thousand worlds universally proclaim, therefore the samaya of action is: "Through the blessings of great compassion." and so on, pervading with activities that spontaneously accomplish in all places of those to be tamed, not letting those to be tamed be lost in vain, establishing them in happiness, showing with the completion of two words. The samaya called "Supreme Wisdom Speech" is: "All past and not past." and so on, speaking of the language of reason. If one realizes all things, it is the realm of self-aware equality, and realizing that realm is awareness itself, because the essence has no permanence, it is self-aware and clear. The samaya called "Samye Vajra Speech" is: "All dharmas are inconceivable." and so on, explained as vajra speech. All dharmas transcend the three extremes, therefore unborn and unceasing is the vajra body. Sound is complete, emptiness is inseparable. The unconditioned essence is vajra speech. The samaya called "Without Directional or Temporal Distinction" is: "All without exception in the ten directions." and so on, because it is the dharma complete encompassed by fourteen, the wisdom of the unborn essence. Everything is the nature of everything, so it is explained as the first yoga. The samaya called "Terrifying Vajra" is: "The unconditioned is the conditioned." and so on, speaking of the vajra body. Because the magical display of self-aware awareness appears as everything. Appearance itself is also awareness because it is not clear. The essence without the distinction of four extremes, free from cause, condition, and agent, because it is the clear light wisdom of self-nature, free from object and cause, it is the vajra body. The samaya called "Tathagata Body" is: "The Tathagata's realm is inconceivable." and so on, is the activity of the Dharmakaya.
Chinese
因此宣讲加持。对于业清净与不清净如何显现，要知道，完整者，如来之身，没有未成为身的，因此无有来去而显现，要如此了解。这是教诲。名为“任运成就安乐住”的誓言之法，全部没有遗漏。等等。首先解释其体性：因为完整的心髓，自显现为菩提的自性，所以大觉悟者，对于自明觉如何显现之义，若勤奋则能证悟。名为“大胜妙极清净”的誓言是：以明觉自在转变。等等。在莲花眼果位处解释。最终，通过现证道，获得对心的自在，明觉可以随意运用，并且不被显现所染污，这是超越第十二地的境界。因此，由于所知与能知无别，通过现证无有习气等等之义，修行之处得以清净成就，此为誓言。名为“法之坛城”的誓言是：内外情器诸法皆为我等。等等。首先解释坛城和瑜伽。情器是自性坛城的自性，持有此理性和体性，父母十尊、八识、六根、菩萨、佛母成佛，没有未成为坛城的。名为“无尽大宝藏”的誓言是：有漏的夜叉如同财富。等等。解释功德。因为现证平等法界之功德，远离了有漏，所以无有增减，超胜世间。名为“极清净菩提”的誓言是：诸法全部没有遗漏。等等。这是见解。因为没有见到一切法本自清净，所以是轮回。如果以如实之见来观察，则二者无别而自显现。是眼睛的极度清净。名为“断除能取所取”的誓言是：颠倒错乱地分别。等等。以见解来说明所要摧毁的是什么。由于基是原始成佛，对于未证悟的行境，在自明觉上，能取与所取二者显现为二取境，这是绳索和幻母。证悟此，则从二边中解脱。名为“母变法界自在母”的誓
English
Therefore, blessings are explained. Regarding how pure and impure actions appear, know that the complete one, the body of the Tathagata, has nothing that has not become the body, therefore it appears without coming and going, know it in this way. This is the teaching. The vows of the Dharma called "Spontaneously Accomplished Blissful Abiding," all without omission. And so on. First, explain its nature: because the complete essence, self-manifests as the nature of Bodhi, therefore, the great awakened one, regarding the meaning of how self-awareness appears, if diligent, one can realize it. The vow called "Great Supreme Utterly Pure" is: transforming freely with awareness. And so on. Explaining at the place of the lotus eye fruit. Ultimately, by realizing the path, gaining freedom over the mind, awareness can be used at will, and not being defiled by appearances, this is surpassing the twelfth Bhumi. Therefore, because what is known and what can be known are inseparable, by realizing the meaning of having no habitual tendencies, etc., the place of practice is purely accomplished, this is the vow. The vow called "Mandala of Dharma" is: all internal and external phenomena are us. And so on. First, explain the mandala and yoga. The container and contents are the nature of the self-nature mandala, holding this reason and nature, the ten parent deities, the eight consciousnesses, the six senses, Bodhisattvas, Buddhamatris become Buddhas, there is nothing that has not become a mandala. The vow called "Inexhaustible Great Treasure" is: defiled Yakshas are like wealth. And so on. Explaining the merits. Because the merit of realizing the equality Dharmadhatu, is free from defilements, therefore there is no increase or decrease, surpassing the world. The vow called "Utterly Pure Bodhi" is: all Dharmas are without omission. And so on. This is the view. Because not seeing that all Dharmas are inherently pure, therefore it is Samsara. If one observes with the view of reality, then the two are inseparable and self-manifest. It is the ultimate purity of the eye. The vow called "Severing the Grasping and the Grasped" is: mistakenly discriminating in reverse. And so on. Explaining what is to be destroyed with the view. Because the ground is originally enlightened, for the realm of experience that has not been realized, on self-awareness, the grasper and the grasped, the two appear as two objects of experience, this is the rope and the illusion mother. Realizing this, one is liberated from the two extremes. The vow called "Mother Transforming Dharmadhatu Free Mother" is the
Chinese
萨玛雅（Samaya，誓言）是：依赖五大元素而变化，等等。 阐述了无二见解的伟大之处。例如，就像五大元素的作用一样。通过平等地思维和禅修，在精进的基础上，如果通过由此产生的见解而获得稳固，那么因为它变成了所有胜者的母亲，所以要珍惜。 “法无过失”的萨玛雅是：至高无上的坛城，等等。 因为法的本质从因，即自性心中清净。即使果，即概念和显现，在显现未被消除的情况下，也清净为法身，所以确定词义成立。这是对最初基础的种姓的解释。 “利益有情”的萨玛雅是：在菩提心中具有相同的因，等等。 特别是，阐述了禅修道第二阶段的行为。因为自他、自生智慧圆满的因，其本体没有差别，所以无有痛苦的慈悲能够成为一切佛法的根本，因此在做各种利益时，不会浪费。 为了使所化众生仅仅显现错误的理解的特征，知识和行为两者都被引导到解脱。 “如果证悟就执持意义”的萨玛雅是：一切自然成就，等等。 因为基础和证悟的智慧，真俗二谛没有差别，所以从对境中解脱出来是无误的见解。因为那无法用语言表达，所以言说本身不是意义。因此，敦促直接证悟，就像摩羯鱼手印一样。 “在心中安住”的萨玛雅是：一切无余的佛法，等等。 阐述了最初的种姓。与见解相同。如果因为完全是自证的智慧而证悟到果就是那个，那么就是近道。它的特征是：因为与对境的所依和本体分离，所以没有来去，并且本体也不执持仅仅是那个，所以断绝了概念的声音。智慧是无二的。 “不可言说，无有戏论”的萨玛雅是：超越世间和世间的，等等。 用四个词分别阐述。无论两个事物的声音如何显现，都无法指示其本体。因为在言说本身中没有可言说的。仅仅显现自己的特征，也是离于显现和空性的。因此，证悟或未证悟的轮