English
The five prides will also transform in the same way. The reasoning for realizing this through the path is great pride, because the pride of view and conduct severs the life force of the heavenly realms, so it is not abandoned but bound as a vow. The vow called "self-luminous by nature" is, "What is there in this world?" and so on. The accomplishment of the last two definitive words is the first yoga, which is the realm of the path of seeing. Therefore, if the objects to be measured are measured by their own and common characteristics, then it is neither of the established extremes nor the truth, so by the wisdom of realizing non-existence, the field of activity is completely purified, which is not transforming non-existence into existence, but because the agent and conditions are naturally separated, it is originally manifest as self-arising wisdom. The vow called "own mandala" is, "Abiding in self-awareness itself is self-arising, not done by anyone," and so on. Subsequently, it is explained consistently. Everything also does not go beyond the sixth wisdom, because it is the nature of complete awareness, so abiding without support and supported is not done by the agent and conditions, but the nature itself is without duality, and similarly, the only one also has no separate nature. Therefore, the wisdom separated from conditions is perfected by inconceivable wisdom, and in that very perfection, there is not even mutual inclusion, and the complete purification of the field of activity is the view. The vow called "nature of bliss" is, "All without remainder are completely pure," until "also rejoicing in suchness." It is explained in the first chapter, liberated from happiness and suffering by the reason of self-nature, so it manifests in the equal realm of reality, so it is bliss. The uncorrupted, genuine nature cannot be expressed in words, so it is self-nature. It does not show its authority, retinue, and speech, but is the only one in the category of complete dharmata. The vow called "supreme king of the four times" is, "Supreme wisdom without superior," and so on. The self-arising wisdom that manifests and increases through qualities makes all dharmas appear as that very self, because the complete is revealed as free from good and bad, so the four times are equality itself. Manifesting that, seeing without seeing, the complete is revealed in that very self, which is the victorious Buddha himself.
Chinese
是主要的。然后解释见道。名为“任运智慧”的誓言是：超越世间和世间的。等等。解释第一种姓。两种事物从一开始就已在法身中清净，因此无需造作，果自成就是无误的道。由于不对其进行不同的区分，因此果实从一开始就如任运成就的智慧宝珠般清晰，是安乐大乐的境界。名为“金刚生处”的誓言是：确定为最胜种姓。种姓。等等。解释为最后的瑜伽，因为是自性秘密的精华。金刚乘是不变的真理之义。又以殊胜的智慧确定，如果能领悟，就是所有瑜伽果的来源。如果怀疑会转移处所。生时无生。等等。通过显现证悟。获得时没有另外的转移，因为本体无三业和二习气。没有任命，因为智慧脱离了遮蔽的网，最终获得智慧上师的地位，是神圣的生处。名为“菩提之田庄严”的誓言是：十方无边无际的。等等。为了成就最后的瑜伽，五种中的每一种也是五种。解释田地，四句是平等的田地，是胜者的显现。总之，这些是调伏者的显现庄严。如字面意思。名为“智慧所住处”的誓言是：离能取所取的智慧。等等。解释宫殿。大智慧是诸佛的真实基础，因此是真实的宫殿，词义也成立。为了安住于道而劝勉证悟。想要成就大密咒。等等。这样说，证悟的觉性本身就是真实的处所。名为“无畏胜王”的誓言是：清净和烦恼二者。安住于此，为了劝勉证悟。六句和两句的词义成立。是最初瑜伽的意义和见道。名为“所依宫殿”的誓言是十方四时一切
English
is the main one. Then explain the path of seeing. The samaya called "Spontaneous Wisdom" is: Beyond the world and worldly. Etc. Explaining the first lineage. The two things are pure in the Dharmakaya from the beginning, so there is no need to make them, and the spontaneously accomplished fruit is the unerring path. Because it is not divided into different characteristics, the fruit is clear from the beginning like a spontaneously accomplished wisdom jewel, and it is one in the realm of great bliss. The samaya called "Vajra Birth Place" is: Determined to be the supreme lineage. Lineage. Etc. Explaining as the last yoga, because it is the essence of the secret of self-nature. Vajrayana is the meaning of unchanging truth. Also, if it is determined by excellent wisdom, if it can be realized, it is the source of the fruits of all yogas. If there is doubt that the place will be transferred. There is no birth at birth. Etc. By manifesting realization. There is no other transfer when obtained, because the essence has no three karmas and two habitual tendencies. There is no appointment, because the wisdom is free from the net of obscuration, and finally obtains the position of the wisdom lama, which is the holy birth place. The samaya called "Adornment of the Field of Enlightenment" is: The ten directions are infinite and boundless. Etc. In order to accomplish the last yoga, each of the five is also five. Explaining the field, the four sentences are the equal field, which is the appearance of the Victorious One. In short, these are the adornments of the appearance of those to be tamed. As the literal meaning. The samaya called "Abode of Wisdom" is: Wisdom that is free from grasping and being grasped. Etc. Explaining the palace. Great wisdom is the real basis of all Buddhas, so it is the real palace, and the meaning of the word is also established. In order to abide in the path and encourage realization. Wanting to accomplish the great mantra. Etc. Saying this, the awareness of realization itself is the real place. The samaya called "Fearless Supreme King" is: Purity and affliction are two. Abiding in this, in order to encourage realization. The meaning of the six and two sentences is established. It is the meaning of the first yoga and the path of seeing. The samaya called "Dependent Palace" is all of the ten directions and four times.
Chinese
阐述“一切”等功德。通过六和二的顺序，确定词义。器情众生为了各自的觉性而安住，居所没有边际，无法衡量，就像菩萨以神通力观察世尊的顶髻而无法看见一样，为了智慧显现，无论以何种方式看待所化众生，都是为了教导的意义。名为“转变一切”的誓言，并非带有造作的法，从“不可思议，无边无际”开始。以见解来解释，因为基础没有实体，所以获得觉性的掌控，无论如何都可以转变。例如，沙变成金子，旱地变成水，三千世界放入芥子中等等，成就神通，这也是边缘行者的行为。名为“引导处力”的誓言是：“无明邪念不可思议。”等等。轮回的因果只是名称，没有基础和产生的原因。在未加修饰的瞬间领悟，轮回本身就变成了伟大的利益，只是名称而已，并非真实存在，这就是解脱的见解。名为“于道生起觉悟”的誓言是：“修习三种三摩地。”等等。阐述修行道。通过修习空性大瑜伽、慈悲幻化瑜伽和手印合一瑜伽，清净了我的五种种子因和烦恼。此外，度脱的圣者，对于不作意也接受，证悟并熟悉了显空无别的无谬之道。名为“开显真实义”的誓言是：“宣说不可思议的乘。”等等。解释语续的伟大。具有五种自然成就的语。无需特意表达，在适当的时候显现，显现的基础是金刚乘的续部本身，这就是果的成就宗派的意趣。名为“完全觉悟”的誓言等等。觉悟法性的种类。是智慧和缘起的续部。因为佛陀说，他所教导的一切都将转化为广大的意义。以慈悲教导的法门与思想相符。通过传承和现证的方式，使所化二利达到究竟。
English
Explaining the qualities such as "everything." By the order of six and two, the definition is established. The vessel and sentient beings abide for their own awareness, and the dwelling place is without limit, so it cannot be measured. It is like the bodhisattva who, with his power, looked at the crown of the head of the Bhagavan and could not see it. For the sake of the appearance of wisdom, no matter how the beings to be tamed are viewed, it is for the purpose of teaching. The samaya called "Transforming All" is not a Dharma with fabrication, starting from "inconceivable, without beginning or end." It is explained by view that because the basis has no substance, one gains control over awareness, so it can be transformed in any way. For example, sand becomes gold, dry land becomes water, and three thousand worlds are placed in a mustard seed, etc., accomplishing miraculous powers, which is also the behavior of the marginal practitioner. The samaya called "Guiding Place Power" is: "Ignorance, wrong thoughts, inconceivable." and so on. The cause and effect of samsara are only names, without foundation and cause of arising. In an uncorrected moment, one realizes that samsara itself becomes a great benefit, and it is only a name and not truly established, which is the view of liberation. The samaya called "Generating Awareness on the Path" is: "Meditating on the three samadhis." and so on. Explaining the path of meditation. By practicing the great yoga of emptiness, the yoga of compassion and illusion, and the yoga of one mudra, the five seed causes and afflictions of the self are purified. Furthermore, the holy being of liberation also accepts non-conceptualization, and realizes and becomes familiar with the unerring path of non-duality of appearance and emptiness. The samaya called "Revealing the True Meaning" is: "Speaking of the inconceivable vehicle." and so on. Explaining the greatness of the speech lineage. Having the speech of five spontaneously accomplished qualities. Without special expression, it appears at the appropriate time, and the basis of appearance is the Vajrayana tantra itself, which is the intention of the fruition school of thought. The samaya called "Completely Realizing" and so on. Realizing the kinds of Dharma nature. It is the lineage of wisdom and conditions. Because the Buddha said that everything he taught would be transformed into a vast meaning. The door of teaching with compassion is in accordance with thought. Through the means of transmission and direct perception, the two benefits of those to be tamed are brought to completion.
Chinese
因此，安住于根本智慧之基，即是见。名为“转变菩提”之誓言是：自明智慧得自在。等等。以何而得？以见而能行，及至有戏论。加持所证悟，乃是自他之烦恼，住所转变之譬喻易懂，即是度脱。若能胜彼，则无执着之解脱与终极之二元对立。如是宣说二者。四者，唯是果，故说无二。基唯是果，故为圆满之因。名为“平等圆满任运”之誓言是：智慧如幻显现。等等。以定义之一半一半而成就。于增上世俗中平等，佛与有情之体性，显现而不成立，因离边故，不执着于彼，于胜义中平等。因此，于二资粮任运圆满之自性中，果实圆满，一百一十三二等等，因无量故，是为果。名为“一切自在”之誓言是：以极度证悟之差别。等等。解释为一时俱入。以何而入？以证悟秘密真言显现之能力。二取之事物，于自之觉性中证悟，法性与遍计圆满。于彼中自在，故于圆满佛之位中显现。轮回之名亦不存。彼亦因非任何基，故显现任何事物而能成就。名为“持明住力”之誓言是：串习智慧之三种。等等。于入坛城之四支之三者串习，故从证悟禅修而能行，即是获得有戏论，是为因住力。于一时俱入之自在中，修习二谛无别之证悟，故能成就长寿。于果究竟之道，此长寿持明即能成就。名为“无尽宝藏”之誓言是：以清净之大智慧。等等。宣说果之功德。因境与有境二者无别之见显现，故以任运而获得果。名为“无修平等圆满”之誓言是：于一切平等之坛城中。
English
Therefore, abiding in the basis of fundamental wisdom is the view. The samaya called "Transforming Bodhi" is: Self-awareness, wisdom attains power. And so on. By what? By the view, it is possible to act, up to having elaborations. Realization through blessings is easy to understand as an example of transforming the afflictions of self and others, namely, liberation. If one can overcome that, there is no clinging to liberation and the ultimate non-duality. These two are spoken of. The fourth is solely the result, therefore it is said to be without duality. The basis is solely the result, therefore it is the cause of complete fulfillment. The samaya called "Equal Perfection Spontaneity" is: Wisdom appears as illusion. And so on. It is accomplished by half and half of the definition. Equal in relative truth, the nature of Buddhas and sentient beings appears but is not established, because it is free from extremes, not clinging to that, equal in ultimate truth. Therefore, in the nature of the spontaneous perfection of the two accumulations, the fruit is complete, one hundred and thirteen, two, etc., because it is immeasurable, it is the fruit. The samaya called "All Sovereignty" is: By the distinction of extreme realization. And so on. It is explained as entering all at once. By what does one enter? By the power of realizing the secret mantra manifest. The object of duality is realized in one's own awareness, the nature of phenomena and complete imputation are complete. Being sovereign in that, it is clear in the state of complete Buddhahood. Even the name of samsara does not exist. That too, because it is not any basis, it is accomplished by appearing as anything. The samaya called "Vidhyadhara Abiding Power" is: Having practiced the three wisdoms. And so on. By practicing the three of the four branches of entering the mandala, it is possible to meditate on realization, which is to obtain elaborations, it is the cause of abiding power. In the sovereignty of entering all at once, by meditating on the realization of the non-duality of the two truths, longevity is accomplished. On the path of the ultimate result, this vidhyadhara of longevity is accomplished. The samaya called "Inexhaustible Treasure" is: With pure great wisdom. And so on. Explaining the qualities of the fruit. Because the view of non-duality of object and subject manifests, the fruit is attained spontaneously. The samaya called "Effortless Equal Perfection" is: In the mandala of all equality.